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" GOD from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the... "
Encyclopaedia Perthensis; Or Universal Dictionary of the Arts, Sciences ... - Strona 258
1816
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A Concise History of the Christian Church: From Its First Establishment to ...

Martin Ruter - 1845 - Liczba stron: 458
...Charnock's Works, pp. 1353, 1354 ; Twisse's Works, p. 2ZO ; Buck's Theol. Diet., article Calvinism. lence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. II. Although God knows whatsoever may, or can come...
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Report on Congregationalism: Including a Manual of Church Discipline ...

1846 - Liczba stron: 140
...unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. II. Although God knows whatsoever may or can come...
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Theological Essays

Princeton Review (Firm) - 1846 - Liczba stron: 732
...although •' God unchangeably ordains whatsoever comes to pass," yet he does it so that " violence is not offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established." And again : " Although in relation to the foreknowledge...
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The Church-warder and domestic magazine, Tomy 1-2

1847 - Liczba stron: 918
...and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. II. ALTHOUGH GOD KNOWS whatsoever may or can come...
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The Great Supper: Or, an Illustration and Defence of the Leading Doctrines ...

Ashbel Green Fairchild - 1847 - Liczba stron: 176
...whatsoever comes to pas;s," it adds immediately, " yet so as thereby neither is God the author of sin ; nor is violence offered to the will of the creatures ; nor is the liberty or contingency of second causes taken away, but rather established." chap. 3, sec. 1.* Here, you. perceive, are three...
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The North British Review, Tom 7

1847 - Liczba stron: 676
...unchangeably ordain whatsoever comes to pass ; yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established." — ( Westminster Confession, cap. v.) Nor can we...
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An Exposition of the Confession of Faith of the Westminister Assembly of Divines

Robert Shaw (of Whitburn.) - 1847 - Liczba stron: 372
...unchangeably ordain whatsoever conies to pass:1 yet so as thereby neither is God the author of sin,2 nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.3 i Eph. i. 11. Rom. xi. 33. Ileb. vi. 17. Rom a....
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The Oberlin Quarterly Review, Tom 3

1847 - Liczba stron: 518
...and unchangeably ordain whatsoever comes to pass: yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. SECTION II. — Although God knows whatsoever may...
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History of All the Religious Denominations in the United States

Israel Daniel Rupp - 1848 - Liczba stron: 650
...entered into his plan from all eternity." " Yet so as that thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established." It is undeniable that these views may be perverted...
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The Psalms and Paraphrases According to the Version of the Church of ...

John Cumming - 1848 - Liczba stron: 674
...unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. II. Although God knows whatsoever may or can come...
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