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" Since therefore whatsoever is the first eternal being must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give... "
Pantologia. A new (cabinet) cyclopædia, by J.M. Good, O. Gregory, and N ... - Strona 8
autor: John Mason Good - 1819
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An essay concerning human understanding. With the notes and illustr. of the ...

John Locke - 1849 - Liczba stron: 588
...the first eternal being must necessarily be cogitative ; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist ; nor can it ever give to another any perfection that it hath not, either actually in itself or at...
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Locke's Essay on the Human Understanding

JOHN MURRAY - 1852 - Liczba stron: 786
...Therefore there ha* been an eternal wisdom.—If therefore it be evident that something necessarily must exist from eternity, it is also as evident that that something must necessarily be a cogitative being. For it is as impossible that incogitative matter should produce...
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An essay concerning human understanding. With the notes and illustr. of the ...

John Locke - 1853 - Liczba stron: 588
...Tliertjore there has been an eternal wisdom. — If therefore it be evident that something necessarily must exist from eternity, it is also as evident that that something must necessarily be a cogitative being : for it is as impossible thnt incogitative matter should Eroduce...
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The Works of John Locke: Philosophical Works, with a Preliminary ..., Tom 2

John Locke, James Augustus St. John - 1854 - Liczba stron: 576
...the first eternal being must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give to another any perfection that it hath not either actually in itself, or, at least,...
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Locke's essays. An essay concerning human understanding. And A treatise on ...

John Locke - 1854 - Liczba stron: 536
...must necessarily be cogitative; and whatsoever is first of all things must necessarily contain it. it and actually have, at least, all the perfections that can ever after exist; nor can it ever give to another any perfection that it hath not, either actually in itself, or at least,...
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Of our knowledge of the existence of a God [book 4, chapter 10 of the Essay ...

John Locke - 1872 - Liczba stron: 96
...the first eternal being must necessarily be cogitative ; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give to another any perfection that it hath not, either actually in itself or at least...
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A Candid Examination of Theism

George John Romanes - 1878 - Liczba stron: 232
...argument which is well and tersely presented by Locke, thus : — " Whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist ; nor can it ever give to another any perfection that it hath not actually in itself, or at least in...
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A Candid Examination of Theism

George John Romanes - 1878 - Liczba stron: 228
...consists in a direct contradiction. It is simply untrue that " whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can after exist;" or that it can never " give to another any perfection that it hath not actually in itself."...
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A Candid Examination of Theism

George John Romanes - 1878 - Liczba stron: 228
...consists in a direct contradiction. It is simply untrue that " whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can after exist ; " or that it can never " give to another any perfection that it hath not actually in...
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An Essay Concerning Human Understanding: With the Notes and Illustrations of ...

John Locke - 1879 - Liczba stron: 722
...the first eternal being must necessarily be cogitative ; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist ; nor can it ever give to another ,-my perfection that it hath not, either actually in itself or at...
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