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" Since therefore whatsoever is the first eternal being must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give... "
Pantologia. A new (cabinet) cyclopædia, by J.M. Good, O. Gregory, and N ... - Strona 8
autor: John Mason Good - 1819
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Anti-theistic theories. Baird lect., 1877

Robert Flint - 1879 - Liczba stron: 600
...consists in a direct contradiction. It is simply untrue that ' whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist ; ' or that it can never ' give to another any perfection that it hath not actually in itself.' In...
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Shaker Sermons: Scripto-rational. Containing the Substance of Shaker ...

Harvey L. Eads - 1879 - Liczba stron: 246
...whatsoever is the first eternal being must be cogitative, and whosoever is first in all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist, nor can it give to another any perfection it hath not actually in itself, or at least in a higher degree...
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Anti-theistic Theories: Being the Baird Lecture for 1877

Robert Flint - 1879 - Liczba stron: 580
...consists in a direct contradiction. It is simply untrue that ' whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist ; ' or that it can never ' give to another any perfection that it hath not actually in itself.' In...
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Die Substanzenlehre John Lockes: mit Beziehung auf die Cartesianische ...

August De Fries - 1879 - Liczba stron: 92
...is — — some knowing intelligent being. — § 10: — and whatsoever is first of all thinga must necessarily contain in it, and actually have, at least, all the perfections — — nor can it give to another any perfections that it hath not, either actually in itself, or...
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Isms Old and New: Winter Sunday Evening Sermon-series for 1880-81 Delivered ...

George Claude Lorimer - 1881 - Liczba stron: 388
...witnesses to the validity of this position in the following words: "Whatsoever is first of all things must necessarily contain in it, and actually have, at least all the perfections that can ever after exist; nor can it ever give to another any perfection that it hath not actually in itself, or at least in...
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Christian Thought, Tom 2

1886 - Liczba stron: 508
...gives reasons for saying that matter is not the cause of mind. "Whatsoever is first of all things must necessarily contain in it and actually have at least...can ever after exist; . . . it necessarily follows, therefore, that the first eternal being cannot be matter." Does not that seem to be true? Compare the...
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Christian Thought, Tom 5

1888 - Liczba stron: 492
...Jesus Christ, for it is the power of God unto salvation." " Whatsoever is first of all things, must necessarily contain in it, and actually have, at least all the perfections that can ever after exist ; nor can it ever give to another any perfection that it hath not actually in itself, or at least in...
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The Philosophy of Locke: In Extracts from The Essay Concerning Human ...

John Locke - 1891 - Liczba stron: 176
...the first eternal being must necessarily be cogitative ; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist ; nor can it ever give to another any perfection that it hath not, either actually in itself or at...
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The Philosophical Works of John Locke, Tom 2

John Locke - 1892 - Liczba stron: 566
...the first eternal being must necessarily be cogitative; and whatsoever is first of all things must necessarily contain in it, and actually have, at least, all the perfections that can ever after exist; nor can it ever give to another any perfection that it hath not either actually in itself, or, at least,...
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The Philosophical Works of John Locke, Tom 2

John Locke - 1892 - Liczba stron: 572
...necessarily be cogitative; and whatsoever is first of all things must necessarilj contain in it, ami actually have, at least, all the perfections that can ever after exist; nor can it ever give to another any perfection that it hath not either actually in itself, or, at least,...
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