...In arguing for equality in marriage she reformulates Paul's words arguing the superiority of the man ('For the man is not of the woman; but the woman of the man. Neither was 269 Newman, 'Hildegard', p. 24. Moses: Graf, Bildnisse, pp. io6f. 170 Epistolae 22, 18—20; Ferrante,...

...and therefore the responsibility of Adam, the man, Paul here, makes reference to this when he says, "For the man is not of the woman; but the woman of the man for as the woman is of the man, even so is the man also by the woman..." (I Corinthians 11:8,12). Just...

...cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 8 9 Neither was the man created for the woman; but the woman for the man. 10 For this cause ought the...

...cover his head, forasmuch as he is the image and glory of god. The woman is the glory of the man. 8 For the man is not of the woman, but the woman of the man. 9 Neither was the man created for the woman's sake: but the woman for the man's sake. 10 For this cause...

...must cover their heads in church. If a woman refuses, then her hair must be cut off. 1 Cor. 11:8-9: "For the man is not of the woman: but the woman of the man [via Adam's rib]. Neither was the man created for the woman; but the woman for the man." Supposedly...

...Paul was inspired of God, when he said : " Let the women learn in silence, with all subjection." — " Neither was the man created for the woman, but the woman for the man ? " And is it possible that Epictetus, without the slightest aid from heaven, gave to the world this...

...male sex enjoyed the higher honor. Man was first formed ; and elsewhere he shows their superiority. " Neither was the man created for the woman, but the woman for the man." (i Cor, xi. g.) Why then does he say this? He wishes the man to have the preeminence in every way I...

...' entire with the man. Yet are not these excellencies the property of the man, but of God. Ver. 8. "For the man is not of the woman, but the woman of the man." But if to be of any one, is a glory to him of whom one is, much more the being an image I If therefore...

...the glory of man." And this is justified from the remarkable fact set forth in the next verse : 8. " For the man is not of the woman ; but the woman of the man." This same chivalric gentleman also says : 9. " Neither was the man created for the woman ; but the...

...is the image and glory of God: but the woman is the glory of man. For man is not of the woman, but woman of the man. Neither was the man created for the woman; but woman for the man. For this cause ought the woman to have on her head, because of the fallen angels....