Key to the First Chart of the Masonic Mirror: Being a Complete Pocket Companion for the Use of the Fraternity of Free and Accepted Masons, on the First Seven DegreesS.Converse, 1823 - 108 |
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Strona 55
... third degree , with the usual forms , and having stated the purpose of the meeting , the service be- gins . Master . " What man is he that liveth , and shall not see death ? Shall he deliver his soul from the hand of the grave ...
... third degree , with the usual forms , and having stated the purpose of the meeting , the service be- gins . Master . " What man is he that liveth , and shall not see death ? Shall he deliver his soul from the hand of the grave ...
Strona 60
... are rehearsed , and the lodge is closed in the third degree . Songs selected for this work . HAIL Masonry divine ! Glory of ages shine ; Long may'st thou reign . Where'er thy lodges stand , May they have great command 60 PAST MASTER .
... are rehearsed , and the lodge is closed in the third degree . Songs selected for this work . HAIL Masonry divine ! Glory of ages shine ; Long may'st thou reign . Where'er thy lodges stand , May they have great command 60 PAST MASTER .
Strona 73
... third part thereof which was within the four pillars to which the priests were not admitted , is , as it were , a heav- en peculiar to God ; but the space of twenty cubits , is , as it were , sea and land , on which men live ; and so ...
... third part thereof which was within the four pillars to which the priests were not admitted , is , as it were , a heav- en peculiar to God ; but the space of twenty cubits , is , as it were , sea and land , on which men live ; and so ...
Strona 78
... third and fourth generation of them that hate me , and shewing mercy unto thousands of them that love me , and keep my commandments . Thou shalt not take the name of the Lord thy God in vain : for the Lord will not hold him guiltless ...
... third and fourth generation of them that hate me , and shewing mercy unto thousands of them that love me , and keep my commandments . Thou shalt not take the name of the Lord thy God in vain : for the Lord will not hold him guiltless ...
Strona 83
... third after the death of David ; four hundred and eighty years after the passage of the Red Sea , and on the second day of the month Zif , being the second month of the sacred year , which answers to the 21st of April , in the year of ...
... third after the death of David ; four hundred and eighty years after the passage of the Red Sea , and on the second day of the month Zif , being the second month of the sacred year , which answers to the 21st of April , in the year of ...
Inne wydania - Wyświetl wszystko
Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele Podgląd niedostępny - 2018 |
Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele Podgląd niedostępny - 2019 |
Kluczowe wyrazy i wyrażenia
Aaron's rod accepted Masons admonish Almighty ancient badge beauty behold bless brethren brother candidate ceremonies chapter Charge charity children of Israel colour commanded COMPANION craft David degree of masonry divine duties earth emblem ephod faithful father FELLOW CRAFT free and accepted Freemasons glory grand lodge grand master hath hear thou heart heaven high priest holy honour institution JAMES MILNOR Jerusalem king king of Persia king Solomon knowledge land Lord of Hosts Lord thy Mark Master MASONIC MIRROR Master Masons mind names necessarily omitted Nebuchadnezzar P. G. M. of G. L. peace prayer Rehoboam remind Royal Arch Mason sacred saith the Lord say unto SECTION shalt thou shittim wood solemn Solomon square stone tabernacle taught teaches temple TESSEL thereof thou hast thou shalt thy name thy people Israel thy servant tion unto thee Upper Canada virtue Warden Zedekiah Zerubbabel
Popularne fragmenty
Strona 42 - They say unto him ; Because no man hath hired us. He saith unto them ; Go ye also into the vineyard ; and whatsoever is right, that shall ye receive.
Strona 93 - Without father, without mother, without descent, having neither beginning of days, nor end of life ; but made like unto the Son of God ; abideth a priest continually.
Strona 42 - FOR the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
Strona 64 - Pray for the peace of Jerusalem : they shall prosper that love Thee/ Peace be within Thy walls, and prosperity within Thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee.
Strona 80 - Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
Strona 80 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Strona 31 - Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh when thou shalt say, I have no pleasure in them while the sun or the light, or the moon, or the stars be not darkened, nor the clouds return after the rain...
Strona 43 - But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny ? Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.
Strona 80 - And the Lord said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand and caught it, and it became a rod in his hand...
Strona 74 - Neither did we eat any man's bread for nought ; but •wrought with labour and travail night and day, that we might not be chargeable to any of you : 9 Not because we have not power, but to make ourselves an ensample unto you to follow us.