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Strona 53
On no principle can it be supposed , that inspired and honest men would use a
word in referring to transactions in the Old Testament which did not fairly convey
the idea which the inspired writers of the Old Testament meant to convey . The
use ...
On no principle can it be supposed , that inspired and honest men would use a
word in referring to transactions in the Old Testament which did not fairly convey
the idea which the inspired writers of the Old Testament meant to convey . The
use ...
Strona 54
It is not , less remarkable that neither in the Septuagint nor the New Testament , is
the word gladhan ever used in the sense of will or testament , unless it be in the
case before us , Heb.ix : 16 , 17 . This is conceded on all hands , and is admiiled
...
It is not , less remarkable that neither in the Septuagint nor the New Testament , is
the word gladhan ever used in the sense of will or testament , unless it be in the
case before us , Heb.ix : 16 , 17 . This is conceded on all hands , and is admiiled
...
Strona 55
the word diabhxn selected by the writers of the New Testament to express the
nature of the transaction between God and man in the plan of salvation ? It might
be said , indeed , that they found this word uniformly used in the Septuagint , and
...
the word diabhxn selected by the writers of the New Testament to express the
nature of the transaction between God and man in the plan of salvation ? It might
be said , indeed , that they found this word uniformly used in the Septuagint , and
...
Strona 56
For although in classic Greek , the word remotely has the signification of will or
testament ( Passow ) , yet it never has that sense in the Bible , unless the
passage before us be an instance ( Stuart , p . 439 ) ; and though in the classic
Greek also ...
For although in classic Greek , the word remotely has the signification of will or
testament ( Passow ) , yet it never has that sense in the Bible , unless the
passage before us be an instance ( Stuart , p . 439 ) ; and though in the classic
Greek also ...
Strona 57
In neither was it a compact or covenant between two parties , and where one
party would be at liberty to reject the terms proposed ; in neither was it a
testament or will , as if God had died and left a legacy to man . If these remarks
are well ...
In neither was it a compact or covenant between two parties , and where one
party would be at liberty to reject the terms proposed ; in neither was it a
testament or will , as if God had died and left a legacy to man . If these remarks
are well ...
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