REPENTANCE, a motive to it, i. 459. The neceffity of it, i. 557. RESURRECTION, the definition of it, i. 382. Nothing less than Omnipotence can effect it, i. 385. Father, Son, and Holy Ghoft raifed Chrift from the dead, i. 257. Distance between the Death and Refurrection of Chrift, how neceffary, i. 391. Neceffity of believing the Refurrection of Chrift, i. 400. The poffibility of our Refurrection, i. 564. The probability of it upon natural and moral grounds, i. 567. The certainty of it upon Chriftian principles demonftrated, i. 572. Identity of the Body neceffarily fuppofed, i. 577. Latitude of the Resurrection, i. 582. Neceffity of believing the Refurrection, i. 586. REVELATION of two kinds, me

diate and immediate, i. 12. RIGHT-HAND of God, what it fignifies, i. 417.

ROMAN Governor had the power of

life and death in Judea 60 years before the deftruction of Jerufalem, i. 305. RUFFINUS, his explication of : Chrift's Defcent into Hell, i. 352.

S SABBATH, reafons for changing it from the feventh to the first day,

i. 397. SABELLIAN Heresy, i. 488. ii.

181. 399.

SAINTS, who they are, and how a

man may become one, i. 531. SANCTIFICATION, the work of the Holy Gholt, i. 493. ZAPOE, this term explained, ii. 68.

SATURNINUS, ii. 183. 224. SAVIOUR, an appellation given to

the Heathen gods and men, i. 116. Reafons at large why Chrift is peculiarly called fo. Ibid.

SCIENCE, SCIENTIFICAL, what it is, i. 4.

SCRIPTURES, why written, i. 19. SCYTHIANUS, the first author of the Manichean Herefy, ii. 76.

SECUNDUS, ii. 185. SELEUCIANI, ii. 349. 472. SHADDAI, the notion and import ance of that word, i. 72. Waved SHEAF, a Type of Chrift rifing from the dead, i. 390. SIMON MAGUS, ii. 183. 224. SIN, what it is, i. 545. The Ob. ligation of Sin, what it is, i. 546. Sin and Satan, how Chrift destroys their power, i. 425. SITTING at the Right Hand of God explained, i. 417. The notion of Sitting in the Creed, i. 418. Neceffity of believing in Chrift fitting at the Right Hand of God, i. 428. SOCINIANS, i. 264. 386. 472.474475. 478. 551. 582. 595. ii. 118. 153. 162. 169. 172. 185.

:

193. 331. 332. 385. 388. 391. 465. 469. 478. Congruity of the SON's miffion argued from the pre-eminence of the Father, i. 61. Only-begotten Son, interpreted by antient Hereticks, begotten of the Father only by Socinians, mott beloved of the Father, i. 223. SONSHIP, the feveral degrees of it, i. 54. The peculiarity of the Sonfhip of Chrift, i. 172. Neceffity of the belief of it, i. 229. SOUL of man, hath no innate ideas, i. 32. Soul, fometimes used to fignify the dead body, i. 351. Human Soul of Chrift, with the affections and paffions, i. 256. It defcended to the mansions of de parted Souls, i. 358. SUFFERINGS of Chrift, how ancient Prophecies were fulfilled in them, i. 142. That the Meffias was to fuffer, proved, i. 283. The measure and manner of the fufferings of Chrift were pre-de termined between the Father and him, i. 287. Description of the Sufferings of Chrift, i. 295. Neceffity of believing that our Saviour fuffered, i. 299. Why Chrift could not fuffer the pains of Hell, i. 349.

T TABERNACLE, the Jews believed

that

that it fignified this world; i. 405. TEMPLE of Jerufalem, the inferiority of the second to the first, i. 135.

TEREBINTHUS, ii. 76. TESSARESDICATITÆ, ii. 240. TESTIMONY, two forts of it, and what makes it valid, i. 6. Teftimony of God, the nature of it, i. 12.

TRANSUBSTANTIATION, the primitive Church ignorant of this doctrine, i. 259. TRINITY, the order of it may not be inverted, i. 62. 488. Difference between the Perfons in it, i. 63. 486. TRUST in God, the grounds of it, i. 437.

U

The WAY, Chriftianity fo called in the Scriptures, ii. 110. WILL of God abfolutely free, i. 42. 91. God created by willing the Creation, i. 93. Seat of the two Wills in Christ, i. 256. WORD of God: The Chaldee Paraphrafe conftantly teaches that the Word of God is the fame with God, and that by that Word all things were made, i. 193. The Word was with God, how, Ibid. The Word was God, i. 197.

WORLD, fee Universe. The man. ner how the World was made, i. 84. See Creation. No inftant affignable before which God could not have made the World. i. 93. Arguments to prove that the World is no older than the Scriptures reprefent it to be, i.

97.

Ꮓ

ZARANES, ii. 76.