Æneas Silvius, his book de Gestis Basil. Concil. 374.
Agnus, before the Communion (pro- hibited), 319.
Agreement so far as possible necessary
with all men, 9; of the Papists like that of Annas and Caiaphas, 27. AlexanderVI., Pope, verses against, 54. Alexandria, a Patriarchate, 263. Almsdeeds, God pleased with, 60. Alnwick-Appendix III., 492. Altar, used by the Fathers to signify
the Lord's table, 280; to be taken down, reasons why, 321; how the table may be called an altar, 322; more tending to superstition than a table, 322; not used by Christ, 323; the wall by the, broken down by Ridley at St Paul's, 324.
Ambrose, St, 18; his boldness towards Theodosius commended, 95; credits and repeats an old tradition concern- ing Peter, 221. Amicus Cæsaris, 67.
Anabaptists rightly condemned, 120. Anablatha, a village mentioned by Epi- phanius, 91.
Anacletus, his decree, excommunicat-
ing such as being present at common prayer, do not communicate, 105; his decretals, 180. Anthropophagi, 199.
Antichrist, the kingdom of, a perse- cuting kingdom, 62. Antioch, a Patriarchate, 263. Antiquity, unity, and universality, 156. Antonian, objections of the, 117 et seq. Antonian, 147.
Antony, an Arian Bishop, 147.
Apostata, the meaning of the word, 341. Appendix I. Latin Disputation, 433;
II. Articles of Accusation against Ridley and Latimer, 486; III. Dr Turner's letter to Fox, 487; IV. Stephen Gardiner's letter to Ridley, 495; V. The Protector's letter to Ridley, 505; VI. Edward VI.'s let- ter to Ridley, 507.
Arnobius, his testimony that the early Christians had no images, 88. Articles, the six, prohibited to be taught, 320; passed, repealed, and
restored by different Parliaments, ac- cording to the will of the Sovereign, 131. Athanasius, his constancy in persecu- tions, 74; his testimony against the Arians, 74; Image-worship cont. Gent., 85; condemned by Councils as an heretic, 134.
Audientes not allowed to be present at the Eucharist, 160. Augustine, St, his rules to know a figurative speech, 21-32; calls the Sacraments mysteries to be spiritually understood, 39; calls the Sacrament a sacrament of remembrance of the flesh and blood of Christ, 39; speaks of the figurative character of the Sacraments, 40; asserts that the nature of a Sacra- ment consists in a likeness or simili- tude, 41, 42; his testimony against Image-worship, 89; speaks of perse- cution increasing the Church, 100; counsels those in doubt to ask of the Church, 127; his opinion of Man's reason, 133; his judgment of Councils, 134; his counsel to tolerate evil men for the good's sake, 136; his opinion of Jewish ceremonies, 138; defines a Heretic, 155; his opinion conceded by Bourne, 163; his testimony against Transubstantiation, 176; his judg- ment concerning Christ's presence, 177; his judgment on limitation of places, 177; his testimony as to the Sacrifice of Christ, 178; says that Christ is present by Grace to the godly, 226; on the worship of the Sacraments, 236; his meaning in saying that all Christian Countries beyond the seas were subject to the See of Rome, 263; his book De doc- trina Christiana, 313; asserts com- munion of Sacraments not to defile a man, 121; asserts communion with the Church necessary for Salvation, 122; would not believe the Gospel un- less commanded by the Church, 125; this saying of his well qualified by Melancthon, 127; his opinion of the Maccabees, 139; his opinion as to the diffusion of truth, 215; his remarks on the footstool of God, 234; Eras- mus saith, the worship of the Sacra- ment prior to, 236; his remarks on Christ being borne in his own hands, expounded by Ridley, 243; his re- marks on bad men eating Christ's body, 246; distinguishes between the bread of the Lord, and the bread, the Lord, 247; his remarks on spi- ritual liberty, 251; cited by Bishop White in favour of the Roman su- premacy, 260.
Augustine, Abp. of Canterbury, 100. Available, doubt as to the expression "made available", 207.
Babylon, the whore of, 418. Bacchus, said to be worshipped by the early Christians, 256. Bailiffs of Oxford, 359. Baptism, water in, sacramentally changed into the fountain of Re- generation, 12; in a strange tongue, inexpedient but not unlawful, 140; administered to those who cannot understand any tongue, 140; has even when performed in Latin all the requisite parts, 140. Barnes, Sir George, 410. Beadrolls prohibited, 320. Beast, the, of Babylon banished, 50; restored, 50; so called for his cruel and beastly manners, 70. Bells, Christening of, a popish custom,
Berengarius, 156-158.
Bernard, his opinion on the real pre- sence cited by Weston, 217; explain- ed by Ridley, 217; not to be literally understood, 226.
Berneher, Augustine, Latimer's ser- vant, 362.
Bertram, an early writer on the Sacra- ment, 159; his book insinuated by the papists to be a Protestant forgery, 159; his book on the Sacraments, ix. Bessarion, Cardinal-his management, 250.
Bilney, converted Latimer, 118. Bishops' Book, the, 135; thought to be the work of Gardiner, 135; sharply reproves the Florentine Council, 135; the king's book meant-Note F. 511. Blandina her constancy under perse- cutions, 74.
Blood of Christ, the cup which con- tains, said to be the New Testa- ment, 19; shed for Laymen as well as Priests, 23.
Boaz not deceived by Ruth, 84. Bocardo, the prison described, 359; accident in, 359.
Bohemians demanded the Sacrament under both kinds, and said to have been refused (note of Fox thereon), 269.
Boniface VIII., his Bull "Unam Sanctam ", 164.
Books, those of Ridley taken away from
him, 127; Ridley's given away, 165. Bourne, Mr Secretary, 155 et seq. Bourne, Bishop of Bath and Wells, 370. Bradford his faithful preaching, 59; Prebendary of St Paul's, 331; pri- soner in the King's Bench, 358; his Treatise on the Communion, 363. Bread, called Christ's body by our Lord, 15; by St Paul, 17; conjura- tion of, to be spiritual food, 106; of what kind given by Christ, 228; the, of the Lord's table, one bread, 242; the Sacramental, a mystery, 242. Bridewell, founded by Edward VI., xiii.
Brooks, James, Bishop of Gloucester,
commissioner to judge Ridley, 255; commends Ridley's supplication, 291; promises to support it, 291; accuses Ridley of Pharisaic self- praise, 291.
Browne, Sir Anthony, x. Burgo, John de-Note A., 509.
Calumnies against the Reformed, that they asserted the Holy Sacrament to be no better than a piece of common baken bread, 10; that they made it a mere figure, 10; against Ministers of the Gospel, 59.
Calvin confutes the Interim, 120. Cambridge, in the University pulpit
Ridley did penance for his former Popish errors, 119; Disputations at, intended, 363; Reformation made there, set aside, 392; Masters of Colleges in, removed, 392. Canons, Apostolical, agree with the decree of Anacletus, 105. Canterbury, Abp. of, (Cranmer) his book, probably his book on the Sa- crament against Gardiner, 160; Abp. of, his book attributed to Ridley, 161; his book did not make the Sacrament to be a mere figure, 161; the Abp. of, a Patriarch in England, 263; the See of, mother to the other Bishoprics, 264.
Cardmaker, Master, a martyr, 391. Carolostadius, his opinion of the Sacra- ment, 158.
Carolus Magnus, 159.
Catalogus Illustrium virorum, 159; Scriptorum Ecclesiasticorum, 159. Catechism counted heresy, 49; neces- sary for those who have arrived at years of discretion, 141; erroneously referred to by Fox, 160; its clause "si visibiliter et in terra", 227; to be taught every Sunday and Holiday, 320. Catechumeni not allowed to be present at the Eucharist, 160. Cathari, ancient heretics, 120. Cecil, secretary to Edward VI., 333-
Celsus, his objection to the Christians from their lack of Images, 88. Ceremonies and Prayers, the old ones, their scope, 315.
Ceres and Bacchus, said by the Heathen to be worshipped among the early Christians, 236.
Chalice and wafer-cake taken from Ridley, 289.
Charles the Bald, a book of Bertram dedicated to, 159; the brother of Lothaire the Emperor, 159. Cheke, Mr, afterwards Sir John, Com- missioner at Cambridge, 169; Sir John, Ridley's Letter to, 331. Chomley, late Chief Justice, 163; Mr Roger, 164.
CHRIST, whether his body received by
the wicked or not in the Lord's Sup- per, 11; whether his body be offered by the Priest or not, 11; whether there be in the Lord's Supper any corporeal and carnal presence of, 11; his natural body denied to be in the Eucharist by the Reformers, 13; his human body in heaven, and shall be so till the last day, 13; his natural body, because united to the divine nature, hath life, and is able to be- stow life, 13; the Sun of Righteous- ness, whose beams are God's word and his Sacraments, 13; calleth bread his body, 15; calleth his cup the fruit of the vine-tree, 17; his mystical body the congregation of Christians, 17; used figurative language at the Institution of the Lord's Supper, 20, 21; mystical words of, (Matth. xxiv.), 64; the head of the true Catholic Church, 159; his ascent into heaven, 171; his Sacrifice, the alone neces- sary one, 178; not to be repeated, 178; his body that which he took of the Virgin, 213; present by grace in the Sacrament, 213; his ascent into heaven inconsistent with the corpo- real presence, 213; not restrained to one place, 213; one in all places, 216; the verity of the body of, 218; the wisdom and power of his Father, 227; the body of, eaten by bad men, 246; his body not made of bread (Gardiner), 307; made of bread (other Romanists),307; his sacramen- tal body characterized by Form and Quantity (Gardiner), 308; not cha- racterized by Form and Quantity, 308. Christ's Hospital founded by Edward VI., xiii.
Chrysostom, St, 18. His testimony that the true body of Christ is not con- tained in the holy mysteries, 32; his Opus Imperfectum asserted to be spurious by the papists, 33; his opi- nion concerning Transubstantiation debated, 33; asserts that the nature of bread tarries in the Sacrament, 34; the genuineness of his Epistle to Cæsarius disputed-Note B., 509; his Epistola ad Cæsarium Mon.-Note B., 509; Antwerp Edition of-Note B., 509; Paris Editions of 1543, 1557, 1717- Note B., 509; his Opus Imperfectum -Note B., 509; MS. copy of, at Flo- rence Note B., 509; Peter Martyr's opinion of some works attributed to -Note B., 509; Archbishop Usher's researches in his works-Note B., 509; condemned as a heretic, 134; proves that which the vine bears to be wine, 204; his opinion as to the daily sacrifice, 215; his opinion as to the real presence explained by Ridley, 217; his comparison between Christ and Elias, 222; his assertion that Christ is contained in the hands of man, 223; explained by Ridley,
223; calleth the Sacrament a miracle, 223; argument from in favour of Transubstantiation, 237; the same explained by Ridley, 237; his opi- nion concerning the Sacrament, 241; on the unworthy reception of the Lord's Body, 247.
Church, the ark of God, 122, 123; the city of God, House of God, the Body of Christ, 123; the Holy Ghost the guide of, 123; marks of, given by Ridley, 123; marks of, given by St Chrysostom, 123; the heavenly Jeru- salem, 123; the true, known only by the Scriptures, 123; not all that call themselves such are so, 124; forsak- ing of, what it is, 124; what was it in King Edward's days, 124; Lati- mer's "argumentum ad absurdum" concerning, 124; the, a visible body, 124; statements of the Antonian re- specting a Catholic or universal body, 125; contains good men and bad, goats and sheep, 125; has the pro- mise of Christ's constant presence, 125; has the power of binding and loosing, 125; for its sake Augustine believed the Gospel, 125; assertion concerning, that it allows the mass, 125; Ridley states the word is used in three senses in Scripture, 125; some- times for the body of all spiritual be- lievers, 126; sometimes for that out- ward society which hath the Sacra- ments, 126; sometimes, though rarely, for the synagogue of Satan, 126; this last-named church hath the greatest power in this world, even in Christen- dom, 126; doth not stand in men (opi- nion of Lyra, in Matth. cap.xvi.), 127; contains evil men in name only, 127; Gloss of the decrees upon, 127; not a judge but a witness, 127; too lightly esteemed by some in the days of St Augustine, 128; whether it may err, 129; whether the sounder part may be seen of men, 129; represented by Councils, 129; councils of the uni- versal church have not allowed the mass, 130; not represented save by godly men, 130; not always repre- sented by the greater number, 131; perilous to introduce innovations into, 137; of the Jews, very corrupt in the time of our Lord, 137; burdened with ceremonies, 138; the true Catholic, how known, 150; the, hath never been idolatrous, as a whole, 235; some part of the, seduced by evil pastors, 235; ever held that Christ was in the Sacraments, 235; the, of the re- formed asserted by the Papists to be confined to Germany, Saxony, and England, 266; the authority of, touching rites and ceremonies, 269. Church, St Mary's, at Oxford, 255. Churchwardens, to keep order in Church, 321.
Clare Hall, Cambridge, intention to
Clergy, only half reformed in the days
of Edward VI., 59. Clinton, Lady, x.
Coercion, reasonable when gentleness fails, 142.
Cole, Dr, 191; questions Ridley, 227. Commission to try Ridley and Lati-
mer, publicly read, 256. Commissioners, the Queen's, 156; all declared by Secretary Bourne to favour Ridley, 156; at Cambridge (1549), 169; of the king at Cam- bridge (1549), 171; had power to reconcile or degrade, 256.
Committee to examine the offices of the Church, 316.
Communion of Sacraments doth not defile a man, 121; English, not so gainful to papists as the Mass, 122; none to be admitted to, who will not confess the creed, 319; Holy, not to be made a mart of, 319; to be cele- brated at a Table, 319; the poor to be remembered at, 319.
Conclusion to the reader after the con- ferences, 149.
Conferences with Latimer, 97; be- tween Ridley and Mr Secretary Bourne, 153.
Confusion in memory made by many things, 148.
Conscience not to be stifled, does not allow dissimulation, 66. Conscientiousness of Ridley and Lati- mer, 149.
Constantine the Great, his example commended, 96.
Constantine V. condemned Images, and prohibited them in churches through- out Greece and Asia, 93. Constantine VI. restored Image-wor- ship, 94.
Constantinople, a Patriarchate, 263. Constantius, 127,
Contributions for idolatrous purposes unlawful, 66.
Conversion in a Sacrament, what, 175. Convocations, English, variable in their decisions, 151.
Councils, universal, not commanded, 132; have sometimes erred, 134; which approved of masses, heretical, 135; of Florence, began at Ferrara, 135; decrees the papal supremacy, 135; consented to by the Greek Em- peror, 135; of Milevs prohibited ap- pellations to transmarine Bishops, 136; of Carthage, held A. D. 397, withstood the Pope's claims, 136. Coverdale, his division of Ridley's ac- count of the Disputation at Oxford, 305.
Cox, Master, at Frankfort, 387. Cramp-rings, what-Appendix IV.501.
Cranmer displeased those in authority, 59; repugning against the spoiling of church property, 59; has Jewel for his notary or reporter, 194; untruly said by the Judges to have stated the Catechism to be Ridley's work, 227; his examination at Oxford, 255; his dependence on Ridley noted by Brooks, 283.
Creeping to the Cross prohibited, 520. Cresconius, 127.
Croke, Dr, the Grecian, 373. Crome, Dr, 363.
Cross, necessity of embracing Christ's, 71; creeping before-Appendix IV., 498.
Cup, the, denied to lay Christians by the Roman Church, 23; denied in England, 52.
Curtop, Mr, 191, 237, et seq. Custom, ancient, at Cambridge, 171. Cuttles, or Cuttle-fish, simile of, 36. Cyprian, St, asserts communion of Sa- craments not to defile a man, 121; quoted in favour of transubstantia- tion, 162; the passage explained by Ridley, 162; speaks of the wine in the Lord's cup, 204; claims for Christ the passover, 233; Erasmus saith, the worship of the Sacrament was prior to, 236; remarks of, on the bread of the Scarament, 243; his treatise de Coena Domini, 243; de Lapsis, quoted by Grindall, 387. Cyril, St, condemned as a heretic, 134.
Damascenus. Johannes, 206.
Daniel-his Prophecy of Antichrist, 76. Date of the Oxford Disputation, va- rieties in, 189.
"De Verâ Differentiâ," a book by Fox,
Bishop of Hereford-Note G., 512. Death in Christ's cause a high honour, 77. Decrees, One in favour of the Pope's supremacy, 164; One declaring the Pope's supremacy necessary to be be- lieved under pain of damnation, 164. Decretals, their folly an argument against their genuineness, 180. Degradation of Ridley, 289. Derby, 382.
Desolation, the abomination of, set up in England, 63.
Determination concerning the Sacra- ment, 167.
Diana of the Ephesians, 305. Dirige, 55; what-Note C., 510. Dispensations, Popish, condemned, 418.
Disputatio Habita Oxonii, 433. Disputation at Oxford, 187; impossi- ble to describe it, 304; like Robin- hood pastimes, 304; little else than hissing and shouting, 304; compared to the tumults stirred up against the Apostles by Demetrius the silver- smith, 304.
Diputation between the Arians and
the Orthodox, 305; at Oxford, re- ported by Ridley himself, 306. Disputations held at Cambridge (1549), 169; preserved by Fox, 169; impor- tant, 169; Ridley commissioner at (1549), 169.
Disputations and examinations, 185; not published by the Papists, 194. Disputes concerning the word 'this' in our Lord's saying, "This is my body," 25-27; explained by a simili- tude of a knife, 25. Diversity between Civil and Spiritual matters, 133.
Dobbs, Sir Richard, Lord Mayor of London, 60, 411; prayer for him, 61. Doctors of the Church well esteemed by Ridley, 158.
Duns Scotus-his opinion concerning transubstantiation, 16-26; supported by Stephen Gardiner, (vide note) 16; a vain quiddity of, decked in fresh colours, refuted, 24 et seq.
Ecclesiastical writers, authority of, 28; witnesses and expounders, but not authors of doctrine, 28. Edridge recommends that Ridley should be gagged, 289.
Edward VI. a godly prince, 58; called by Latimer, Josiah, 131; founds three beneficial Institutions, xiii; his letter to Ridley-Appendix VI., 507. Election, Ridley's Treatise on, 368. Elements, adoration of, not mentioned
in the institution of the Eucharist, 105. Eliberis-hodie, Elvira, Council of, 94. Eliseus, or Elisha-his staff, Appendix IV., 500.
Embassy to France and the Emperor,
Emissa or Emesa, 201.
Energumeni, not allowed to be present at the Eucharist, 160. England-the heavy plague of God fall- en upon, 58; subject, say the Roman- ists, in one sense to the King, and in another to the Pope, 266. Epiphanius goes into a Church to pray, 91; cut in pieces a veil with a figure painted upon it in a Church, 91; commanded that such should not be hung up in Churches, 91; his Epistle to John, Bishop of Jerusa- lem, translated into Latin by Jerome, 91; judges the presence of images or paintings in Churches to be contrary to Scripture, 91.
Equitius the Deacon-Appendix IV., 500.
Erasmus his Epistle to the Brethren of Low Germany, 236.
Est the word taken for "fit" (Gardi- ner), 508; not taken for "fit" (other Romanists), 508.
Eucharist, the, instituted of God, 239; made a Sacrament by Christ's words, 239; grace pertaineth to, 239; a Sacrament of the New Testament,
239; bread and wine the Sacramental elements of, 240.
Eugenius- a godly Bishop, 147. Eusebius, his Ecclesiastica Historia cited, 74, 144; his testimony against image worship, 85.
Eusebius of Emesa, 200.
Eustachius condemned as a Heretic, 134. Eutyches, his abominable Heresy, 171, 200. Eutycheans, 283.
Evil men to be borne with for the sake of the good, 136.
Examination, the last, of Ridley before the Queen's Commissioners, 253. Excuses to cloke sin unlawful, 67. Extravagantes Communes of John, XXII., 164.
Farewell of Ridley-date of, 395. Farrar, Bishop of St David's, a Martyr, 391.
“Fasciculus, rer. exp. et fug.”, 374. Fathers to be accepted if accordant with Scripture, 114; have weeds as well as herbs, 114; perversely used by Papists, 114; misunderstood when they speak of the Sacraments, 114; their consent as to the Sacraments, 158; their testimony, 171. Featherstonehaugh, a family at vari- ance with the Ridleys, ii. Feckenham, John, Prebendary of St Paul's, 331.
Fecknam, Dean of St Paul's, 155 et seq.; belied Ridley at Paul's Cross, 163. Felix, Bishop of Rome, 127. Fineux, Sir John, 407.
Flight-Ridley's counsel in time of persecution, 62; examples of, in Paul, Elijah, and Athanasius, 62-63; coun- selled by Christ, 62; Ridley's counsel considered, 65; objections to, an- swered, 71-72.
Florence, council of, 237, 249; would not deliberate on Transubstantia- tion, 237.
Fox, Bishop of Hereford-Note G., 510. Frankfort, a great number of English reformers residing at, 387. Fremingham or Framlingham, 155. Friars their pranks and knavery, 55. Fulgentius speaks of the figurative
character of the Sacraments, 40; his work de Fide attributed to St Au- gustine, 40; his book restored to him by Erasmus, 40; calls the Sa- crament a commemoration, 179. Fulham, vii.
Gall, and spurgall, to, 148. Galtropes, a military engine, 368. Gardiner, Stephen, Bishop of Win- chester, called Diotrephes, 110; his opinion about the body of Christ, 110; the sacramental Bread, 308; asserts that man only can the Body of Christ, 309; condemns Magister Sententiarium, 309; the
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