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ness, would the troops of elfins flauntingly dance to the music of the zephyrs, until the shrill cry of the chanticleer put an end for the time to their mystical enchantments.

Suddenly, as in blue clouds of vapour, they noiselessly vanished away, no sound remaining to break the oppressive stillness, save that of the mountain rivulet, as it fretfully leapt from crag to crag, as if piteously regretting the mysterious departure of its ethereal visitors.

Having forsworn the presence and companionship of the terrestrial inhabitants of earth, it was a sacred dictum in the code of the fairies that no habitation for human beings should be permitted to be built within the hallowed precincts of the enchanted ground. Unable of themselves to guard against such sacrilegious encroachment, they had recourse to the aid of, and formed a secret compact with the demons, or evil spirits, whose sole avocation consisted in doing mischief, and bringing trouble and misfortune on those under the ban of their displeasure. By this compact these evil spirits became solemnly bound to prevent any human habitation whatever from being erected on the hill, and to blast in the bud any attempts whensoever and by whomsoever made to break this implacable, unalterable decree.

It was about this time the alarm-note was sounded, as the Queen of the Fairies, who, with an eye more observant than the rest of her compeers, observed one evening in the moonlight, certain indications of the commencement of a human habitation. Horror and dismay were instantly pictured on the fair countenances of the masquerading troops of merry dancers as the awful truth was ominously revealed to them by the recent workmanship of human hands.

A council of war was immediately held, when it was determined to summon at once the guardian spirits to their aid and protection.

"By our sacred compact," cried the Queen, "I command the immediate attendance of all the demons and evil spirits of the air, to avenge the insult now offered to the legions of

Fairyland, and to punish the sacrilegious usurpers who dare infringe the sanctity of their mystical domains."

These demons instantly obeyed the haughty summons, and, in the presence of those they had sworn to protect, they in a twinkling demolished the structure, hurling the well-proportioned foundations over the steep rock into the vale beneath!

The builder, doubtless very much surprised and chagrined when he returned to his work in the early dawn of the following morning, was sorely puzzled to account for the entire disappearance of the solid foundations of the great castle he intended to be erected on the Hill. He did not, however, waste much time, or use much philosophic argument on the matter, and gave orders to prepare new foundations of even a more durable character.

The demons, to show their invincible power, and for the sake of more effect, allowed the new foundations to rise a degree higher than the former, before they gave out their fiat of destruction. In an instant, however, they were again demolished, and the builder-this time gravely assigning some fatal shock of Nature as the cause of the catastrophe— quietly resolved to repair the damage by instantly preparing new and still more solid foundations.

Additional and more highly skilled workmen were engaged, and everything for a time went favourably on, the walls of the castle rising grandly to view in all the solidity and beauty of the favourite architecture of the period.

Biding their time, the demons again ruthlessly swept away as with a whirlwind every vestige of the spacious halls, razing the solid massy foundations so effectually that not one stone was left upon another!

Things were now assuming a rather serious aspect for the poor builder, who, thinking that he had at last hit upon the true cause of these successive disasters, attributed his misfortunes to the influence of evil spirits. A man of courage and a match, as he imagined, for all the evil spirits of Pandemonium, supposing they were let loose at once against

him by the Prince of Darkness, he unhesitatingly resolved to keep watch and ward on the following night, and to defy all the hosts of hell to prevent him rebuilding the projected edifice. The night expected came; but, alas, alas!—

His courage failed when on the blast

A demon swift came howling past,
Loud screeching wild and fearfully,
This ominous, dark, prophetic cry-
"Build not on this enchanted ground!
"Tis sacred all these hills around;
Go build the castle in a bog,

Where it will neither shake nor shog!"

CHAPTER V.

LEGEND OF THE FIRST LYON OF GLAMIS.

The clans and chiefs allegiance bring,
For Robert Stuart is Scotland's king,
Who, by his cousin, Rowallan fair
Had daughters famed for beauty rare;
But ne'er was comelier maiden seen,
More graceful, fair, than Ladye Jean.

THE genealogy of the Stuart family, though the theme of many a fable, has by late antiquarians been distinctly traced to the great Anglo-Norman family of Fitz-Allan, in England. Walter Fitz-Allan in David the First's time, held the high office of Seneschal or Steward of the King's household. This title was afterwards converted into a surname, and used as such by his descendants. It was the sixth High-Steward in succession who married Marjory, the daughter of Robert the Bruce; and to their only child, the seventh Lord High-Steward, the Crown of Scotland descended, on the extinction of the Bruce's line in his only son, David II. This monarch's reign was inaugurated at Scone, 27th March 1371, and it is to him the legend of the First Lyon of Glamis refers.

On

The coronation of Robert II. having been celebrated with great pomp and magnificence at Scone, the Court proceeded to the Castle of Stirling-then the favourite residence of royalty -to keep high holiday in commemoration of the event. receiving the hand of the Princess Euphemia in marriage, the Earl of Douglas at once abandoned his claim to the throne, and the clans and their warrior chiefs, as well as the lowland nobles, flocked in great numbers to the Castle to pay their willing allegiance to their lawful king. Tourneys and feasting

were, for a time, the order of the day, the flower of the Scottish nobility, with many a titled dame of high degree, gaily mingling in the gorgeous and happy throng.

The six daughters of the King by his first marriage with his cousin of Rowallan, famed for their grace and comely beauty, received by universal acclaim the spontaneous homage as the most beautiful in all that beautiful and courtly assemblage. Ladye Jean, the youngest of the Princesses, by her graceful deportment, winning manners, and peculiarly Scottish type of expression, was, however, par excellence the Queen of Beauty.

The two principal State pages who waited on the Court were Sir James Lindsay and Sir John de Lyon. Sir James was of stern, cold, haughty demeanour, which somewhat detracted from the grace of his soldierly and handsome person, De Lyon was a youth of a very graceful and comely person courteous and complaisant in his manner, and a great favourite with the King, to whom he acted also in the capacity of private secretary.

These two royal pages were, unknown to each other, both passionately in love with Ladye Jean. So carefully, however, had they concealed their thoughts each from the other, that no jealous rivalry had ever entered their breasts; so they kept no watch or ward on each other's movements, which otherwise they would have done, to an extent, perhaps, sufficient to endanger their mutual friendship and esteem.

Queen Euphemia kept so strict surveillance over the Princesses that they seldom went beyond the Castle walls; and even in the palace the ever-watchful eye of the Queen was constantly upon them, their slightest movement escaping not her notice. De Lyon, who was yet in ignorance of the real feelings of Ladye Jean towards him, naturally chafed under the restraint to which the Princesses were subjected, because he was thereby deprived of any opportunity to make a declaration of his love.

The page, therefore, took a sudden resolution, beneath which was artfully concealed the real purpose he had in view.

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