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and very difficult to estimate. Much knowledge has been acquired, and much eruelty committed : the belief of religion has been very little propagated, and its laws have been outrageously and enormously violated. The Europeans have scarcely visited any coast, but to gratify avarice and extend corruption, to arrogate dominion withont right, and practise cruelty without incentive. Happy had it then been for the oppressed, if the designs of the original invader had slept in his bosom; and, surely, more happy for the oppressors! But there is reason to hope, that out of much evil, good may be sometimes produced, and that the light of the gospel will at last illuminate the sands of Africa, and the deserts of America; though its progress cannot but be slow, when it is so much obstructed by the lives of Christians.
Introduction to the World Displayed, p. 178.
SOME desire is necessary to keep life in motion; and he whose real wants are supplied, must admit those of fancy.
Prince of Abyssinia, P: 52. The desires of man increase with his acquisitious; every step which he advances brings something within his view, which he did not see before, and which, as soon as he sees it, he begins to want. Where necessity ends, curiosity begins; and no sooner are we supplied with every thing
that nature can demand, than we sit down to contrive artificial appetites. . :
Idler, vol. 1, p. 365,
Reflect that life and death, affecting sounds,
but for a nobler end,
Irene, p. 415
The death of great men is not always propar- tioned to their lives. Hannibal, says Juvenal, did not perish by a javelin, or a sword; the slaughters of Cannæ were revenged by a ring.
Life of Pope
It was perhaps ordained by Providence, to hinder us from tyrannising over one another, that no individual should be of such importance, as to cause, by his retirement or death, any chasm in the world.
Rambler, vol. 1, p. 34.
The great disturbers of our happiness in this world, are our desires, our griefs, and our fears; and to all these the consideration of mortality, is a. certain and adequate remedy.
is Think (says Epictetus) frequently on poverty, banishment,, I 3
and death, and thou wilt never indulge violent desires, or give up thy heart to wean senti. ments.' Jov,891
• Ibid. p. ior It is remarkable that death increases our vene, ration for the good, and extenuates our hatred of the bad, : 1970
592b1:: 9. ali b : 7-Ibid. vol. 2: 5. To neglect at any time preparatign for death, is to sleep on our post at a siege: but to comit it in old age, is to sleep at an attack. UT bout 1316
si Ibid. p. 145.
stond oi ahisi To die is the fate of man; but to die with lin. gering: anguish, is generally his folly...5
tyr; to meet death with intrepidity is the right To rejoice i
in tortures is the privilege of a maroniy of innocence (if in any kuman being ionocerfce can be found); but of bim whose life is shortened by his crimes, the last duties are humility and self-abasement.
Convict's Address, po 18.
Death is no more than every being must suffer, ahough the dread of it is peculiar to men.
Notes upon Shakespeare, vol. 2, p. 79.
If all the blessings of our condition are enjoyed with a constant sense of the uncertainty of life; if we remember that whatever we possess is to be in our hands but a very little time, and that the little which our most lively hopes can promise us, may
be made less by ten thousand accidents; we shall not much repine at a loss, of which we cannot
estimate the value, but of which, though we are not able to tell the least amount, we know, with sufficient certainty, the greatest, and are convinced that the greatest is not much to be ide: grettede
Rambler, vol. 1, p. 103. What are our views of all wordly things (and the same appearances they would always have, if the same thoughts were always predominant) when a sharp or tedious sickness has set death before our'. eyes, and the last hour seems to be aproaching? The extensive influence of greatness, the glitter of wealth, the praises of admirers, and the at-tendance of supplicants, have all appeared vain. and empty things. We then find the absurdity of stretching out our arms incessantly to grasp that which we cannot keep, and wearing out our lives in endeavours-to-add new turrets to the fàbric of ambition, when the foundation itself is shaking, and the ground on which it stands is mouldering away.
Ibid. p. 102.
Death, says Seneca, falls heavy upon him who is too much known to others, and too little to himself:
Hid. p. 174.
DEPENDENCE. There is no state more contrary to the dignity of wisdom, than perpetual and unlimited dependence, in which the understanding lies useless, and every motion is received from external ima pulse. Reason is the great distinction of human nature, the faculty by which we approach to some degree of association with celestial intelligences; but as the excellence of every power ap
pears only in its operations, not to have reason, and to have it usefess and unemployed, is nearly the saine,
Rambler, vol. 4. p. 12.
Wherever there is wealth, there is dependence and expectation; and wherever there is dependence, there will be an emulation of servility,
Ibid. p. 158. If it be unhappy to have one patron, what is his misery who has many?
Ibid. vol. in p 161.
The dependant who consults delicacy in himself, very little consults his own tranquillity.
Ibid. vol. 3, p. 262.
The pain of miscarriage is naturally proportionate to the desire of excellence; and therefore till men are hardened by long familiarity with reproach, or have attained, by frequent struggles, the art of suppressing their emotions, Diffidence is found the insuperable associate of understanding.
Ibid. vol. 4, p. 186.
Diffidence may check resolution ar d obstruct performance, but compensates its embarrassments by more important advantages: it conciliates the proud, and softens the severe; averts envy from excellence, and censure from miscarriage.
Ibid. vol. 3, p. 317.
A request made with diffidence and timidity is