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the kingdom, of which we are citizens, is a kingdom of light, and not of darkness; of truth, and not of falsehood; of freedom, and not of slavery; of bounty and mercy, and not of wrath and fear; that we live and move and have our being not in a Deus quidam deceptorwho grudges his children wisdom, but in a Father of Light, from whom comes every good and perfect gift; who willeth that all men should be saved, and come to the knowledge of the truth. In His kingdom we are; and in the King whom He has set over it we can have the most perfect trust. For us that King stooped from heaven to earth; for us He was born, for us He toiled, for us He suffered, for us He died, for us He rose, for us He sits for ever at God's right hand. And can we not trust Him? Let Him do what He will. Let Him lead us whither He will. Wheresoever He leads must be the way of truth and life. Whatsoever He does, must be in harmony with that infinite love which He displayed for us upon the cross. Whatsoever He does, must be in harmony with that eternal purpose by which He reveals to men God their Father. Therefore, tho the heaven and the earth be shaken around us, we will trust in Him. For we know that He is the same yesterday, to-day, and for ever; and that His will and promise is, to lead those who trust in Him into all truth.



JOHN CAIRD was born at Greenock, Scotland, in 1820. The sermon given here was preached before the Queen in 1855, and, printed by her command, attained an amazing circulation.

Dr. Caird's deep and earnest thought was clothed almost invariably in clear and beautiful language. He had many gifts as a pulpit speaker. His voice was full and deeptoned, his manner gracious and sympathetic, and his gesture, tho infrequent, was always significant and graceful. He died in 1898.





Not slothful in business; fervent in spirit; serving the Lord.—Romans xii., 11.


HEN a man is learning to be a Chris

tian, it matters not what his par

ticular work in life may be; the work he does is but the copy-line set to him; the main thing to be considered is that he learn to live well. The form is nothing, the execution is everything. It is true, indeed, that prayer, holy reading, meditation, the solemnities and services of the Church, are necessary to religion, and that these can be practised only apart from the work of secular life. But it is to be remembered that all such holy exercises do not terminate in themselves. They are but steps in the ladder to heaven, good only as they help us to climb. They are the irrigation and enriching of the spiritual soil-worse than useless if the crop become not more abundant. They are, in short, but means to an end-good, only in so far as they


Printed by permission of Messrs. William Blackwood & Sons, Publishers.

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