respect, spoke as Jews unto Jews; and thus judiciously availed themselves of the prepossessions of their hearers to create an interest in favour of the Gospel of the Messiah. But the situation of the Christian preacher is so dissimilar, that he will find it requisite to make use of a sound discretion in imitating their example under a state of things entirely different. For it is of consequence to remark, that Christ has given us a pattern of the ministry, not with an intent that it should be servilely copied through succeeding ages, without respect of persons or times; but to be observed in spirit and meaning, under the exercise of a reasonable judgement, and with a due consideration to the change which an alteration of circumstances may render expedient.

Frequent evils have resulted from a want of attention to this obvious principle-language inapplicable to the existing state of the world has been used indiscriminately, by which some have been perplexed, others offended,-a confusion of terms has been created, often tending to the

serious corruption of the doctrines of the Gospel-absurdities have arisen which are in no way justly chargeable on Christianity itself, or its institutions, but which originate solely in the injudicious, though often well-meant, tone adopted by some of its advocates.

Certain it is, that there are eternal and definite truths which are unchangeable—that Jesus Christ is the same, yesterday, to-day, and for ever-that the fundamental principles of his religion must be presented always in the same unvarying form, simple, unbending, and immutable. In these points, to change would be to corrupt-and to omit, would be to incur the woe pronounced on every one who diminishes aught from the book of life. But though the general outline of the Christian system must remain the same, and stand for ever as a faithful model and memorial of times past to times present and times future, some of its constituent features may, with perfect propriety and fidelity to the original, be suffered for a season to remain in the back ground, while others

require to be displayed in a fuller light, and to occupy the prominent place in the canvas. In allotting to each subject its proper share of importance, there is scope for judgement, and discrimination, and comparison; and in the exercise of these faculties it will be best discerned whether we have really imbibed the spirit of Christ as our teacher, or whether a seeming outward likeness, without any transforming principle within, is the only fruit we have gained from a course of study in his school.

There can indeed be no doubt, that the confirmation of the truth of Christianity by the fulfilment of prophecy, must be at any stage of the church's existence an important branch of Christian preaching. But to bring forward this testimony as frequently as it occurs in the Gospels and Acts of the Apostles, would perhaps be more seasonable when it is first planted, than when it has already taken root, and has been watered, and has begun to bring forth its spiritual increase. The subject wisely formed almost the exclusive evidence dwelt on by our

Lord, because it was particularly appropriate for the conviction of the keepers of those sacred records to which appeal was made; but were it to occupy as large a share in doctrinal discourses at the present day, the consequence would be that other proofs would be omitted which equally require to be enforced, and a part only would be brought forward, instead of the whole of the argument with which we are furnished in behalf of the Gospel. Other internal evidences will be urged with propriety, in proportion as we recede from the primitive times, and as the certainty that Christ was indeed the child of promise becomes more universal; so that none who are in possession of the prophecies continue still to look for another,' one infatuated race of people only excepted.

A similar caution should be observed in the use of some of the terms employed by our Lord.

For instance, the separation of the world into the two classes of Gentiles and Jews, which was then the current division, has probably

given a strength to some of the passages where they are set in strong opposition, which may render them unfit for general application in a society altogether formed of professing Christians. Those who are standing near the pale, may be excluded for ever by the offence taken at some incautious classification which seems to forget the shades and gradations of character which exists in a country where the Gospel has been preached for many centuries.

At the same time, the distinction which should always be preserved between those who have embraced it in power, and those who have only received it in word, must not be neutralized by taking away the broad line of demarcation which actually separates them. The worldly must be told not to be conformed to this world; and that since the friendship of the world is enmity with God, whoever is the friend of the world is the enemy of God. It is only meant to assert, that terms of strict propriety under the circumstances which originally gave birth to them, require to be strictly and prudently ex