ON THE EFFECTS OF CHRIST'S MINISTRY The inadequacy of its immediate effect I. The reason of his success and ill success ex- plained in the parable of the sower Simplicity of the terms used by the Evangelists to describe Christ's preaching Future triumph of his doctrines 1. From the partial effects of Christ's ministry, 2. Encouragement afforded to Christian ministers 426 Note on St. Paul's thorn in the flesh THE MINISTERIAL CHARACTER, &c. CHAPTER I. The scope of Christ's prophetical Mission. In illustrating the character of Christ, as a teacher sent from God,' it must not be forgotten, that his office of prophet was subordinate to his office of priest. His object was not only to instruct by word and example, as those represent who deny the power of Satan over man', but to redeem ;-not only to promulgate a law full of spirituality and life, but to 'put away sin by the sacrifice of himself.” However properly we may exalt the purity of his doctrine-the sublimity of his discoursesthe perfection of his moral precepts-we shall still be far from comprehending his real glory, See Milner's Church History, vol. iii. 345, 361. while we contemplate him exclusively, or principally, as a lawgiver instead of a Saviour. The Son of God, as Macknight rightly observes, came from heaven, not to make the Gospel revelation, but to be the subject of it, by doing and suffering all that was necessary to procure the salvation of mankind. Still such was the importance of this secondary object of our Lord's mission, that St. John, after having first proved his divine dignity, immediately proceeds to speak of him in language which refers to his character as the prophet of mankind. 'In him was life, and That was the the life was the light of men true light, which lighteth every man that cometh into the world 3. During the lapse of four thousand years truth had been corrupted in various ways; partly by philosophy, partly by tradition, partly by false, and partly by perverted views of what was excellent or holy; it was time for God to vindicate the knowledge 2 Macknight on the Epistles, vol. i. 57. 3 John, i. 4, 9. of himself, and by creating light, as it were, a second time, to illuminate the moral creation, which had long been covered by a darkness similar to that which at the beginning rested upon the face of the whole earth. Christ, therefore, claimed to be considered in the spiritual world, what the sun was in the source and centre of all light. natural, the I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life *.' Other individuals, it is true, before the advent of our Lord, had communicated from time to time God's will to man; but he surpassed the most favoured of them as much in the unlimited degree of his knowledge as a prophet, as he exceeded them in nature and dignity as God. He was as great in his attribute of omniscience, as of omnipotence. prophets were sent for particular purposes, with limited and special messages: as Moses was 4 John, viii. 12. Other sent to the Israelitish nation, as Nathan to David, or Jonah to the Ninevites. But as Christ's mission extended universally over all the creation of God, and will know neither end nor limit, until all the kingdoms of the world shall acknowledge his empire, and all the dwellers upon earth shall become his people, so also was the character of his revelation adapted to the universal wants of all mankind, and commensurate with the utmost stretch of the human faculties. For in him are hid all the treasures of wisdom and knowledge". This, therefore, is one of the points on which Owen insists, when it is his object to prove Christ's ability to save to the uttermost them that come to God through him. As a prophet, he did not receive this or that particular revelation from God; but all the treasures of wisdom and knowledge were laid up in him, and he knew the whole mind and counsel of God, as coming forth from his divine bosom "." 6 5 Col. ii. 3. Owen on the Hebrews, vol. v. 549. |