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dred cut-throats, and he proposed that they should sever him. It was remembered that he had received the first two hundred thousand heads. In a journal which he pub-constitution with reluctance, and with the avowed resolished, named 'L'Ami du Peuple' (The Friend of the People'), he broached propositions equally horrible; and though in charity to mankind he must be supposed to have been insane, the Girondists resolved to bring him to trial. They failed; the more violent of the deputies -called 'the Mountain,' from the lofty seats they occupied on the legislative benches-having come to his aid; and he resumed his old habits more unbridled than ever, till a young female, named Charlotte Corday, whose lover he had sent to the guillotine, rid the world of his presence, and of her own, by stabbing him in a bath-a crime which only accelerated the doom of the Girondists, whose tool she was supposed to be.

lution, as his intercepted papers now proved, of setting it aside on the first opportunity. The insurrection of the 20th of June had been caused by his refusal to sanction two decrees against the emigrants and nonjuring priests, as those of the clergy were termed who refused to take oath to the new constitution; and all the horrors of the 10th of August had mainly originated from a proclamation denouncing fire and sword to all who declined submission to the ancient order of things, which the Duke of Brunswick had imprudently published on advancing into France, and of which Louis was now proved to have been cognizant, though he had attempted to mitigate its harshness. Success, too, had inflamed their passions. The splendid army of the allies had wasted away under the exhausting influence of famine and disease; and after one indecisive action with the disorganized French at Valmy-another, more important, in which they were defeated, at Jemappes-had regained the frontiers in disorder and dismay. A result such as this, instead of allaying the feelings of the Jacobins, as might have been anticipated, only increased their audacity and resentment. They now remembered that Louis had with the utmost reluctance proclaimed war against the allies, and that some troops in his confidence had thrown down their arms and fled from the invaders without even a shadow of resistance. The recent seizure of the king's papers showed that, if this were not done by his orders, he maintained a secret correspondence with the enemy, capable of being construed into treason to France. They resolved, accordingly, to bring him to a trial; and the Girondists could save him only by appearing to acquiesce, hoping in the course of the proceedings to devise some expedient for saving his life by banishing him from the country.

The evil consequences of Lafayette's interruption of the royal flight, when,' to quote the words of Napoleon, they might have got rid of a king without the odium of

Robespierre came off equally triumphant. He was a man of a deeper and more mysterious character. Originally a barrister in the provinces, where he acquired small distinction, he had been sent as a member to the states-general; but here, beyond one or two wretched attempts, in which the most meagre thoughts were with difficulty delivered in the poorest language, he had never ventured to raise his voice, after a withering denunciation from Mirabeau. But, indefatigable, he worked in secret; and his power gradually became so great, that, through his influence with the Jacobin Club, he was able at last to thwart the measures of that fiery statesman. By the aid of this celebrated club, which originally consisted of a few philosophers assembled for scientific pursuits, but had now grown into the most powerful political engine in the state, he had ultimately become one of the most important personages in Paris, and with Danton, his associate, swayed the fierce passions of the populace at his will. He possessed even more influence than the others; for though Danton, by his Herculean figure, sonorous voice, and coarse ready eloquence, was so well qualified for the post of popular leader as to be styled the 'Mirabeau of the mob,' his power was diminished by his open profligacy and sordid patriotism, while Robespierre's re-regicide,' were quickly perceived; and bitterly, perhaps, ceived additional weight from his outward propriety and inaccessibility to pecuniary corruption. The proposal to impeach him accordingly created the most intense excitement in the capital; and Paris was then, as it has always been, the controlling voice of France. Vergniaud was the accuser, and he stood on no such ceremonious ground as Louvet in his impeachment of Marat, when the orator, after a long denunciation, in which he shrunk in apparent horror from pronouncing even the culprit's name, exclaimed, on inadvertently dropping the obnoxious word, 'Gods! I have named him!" but, in a long, vigorous, and convincing speech, arraigned him of aspiring to a dictatorship in the comnionwealth. The effect was powerful, and Robespierre trembled. His associates were in dismay; and his brother, the less able but better man of the two, even implored them, in imitation of the ancient Roman fashion, to wreathe chaplets for the victim whom the morrow was to consign to the scaffold. But the Jacobins came in overwhelming force and fury to his aid; and the convention was so overawed that he was acquitted, to gain new strength from his foes, and pursue them with implacable hostility till death removed them from the fierceness of his revenge.

were they then lamented by their injudicious author, who himself was shortly afterwards obliged to flee from the country to save his own life. All efforts failed to save the king. Early in January, 1793, he was arraigned at his subjects' bar-the second monarch who, since the distant era of Agis the Lacedemonian, had presented such a spectacle. He was accused of plotting the destruction of the constitution as well as causing all the evils which had lately distracted the country; and under the designation of Louis Capet' he was summoned to plead to the charge. That is not my name; it was the name of one of my ancestors,' replied the unhappy monarch-destitute of active, but great in passive courage; and in feeling accents he disclaimed the imputation of designing the ruin of his country, adding, "God knows I had no such intention.' The reaction and commiseration excited by his conduct and his helplessness were so great, that, had an immediate verdict been asked, he would in all probability have been acquitted, or at least have escaped with his life; and the Jacobins, therefore, readily complied with a demand for eight days' delay, which he made to prepare his defence. The interval was busily employed by his friends, and still more busily by his foes. On the Another trial drew nigh, of a different nature and re-elapse of the allotted time he again made his appearance sult-that of the unfortunate king. Shortly after his resort to the legislative hall on the 10th of August, the assembly had pronounced his deposition, and declared that the monarchy was henceforth abolished; but beyond confining him with his family within the precincts of the Temple (a sort of state prison), no measure had been resorted to against him. In proportion, however, as the republicans increased in strength, they increased also in resentment; and some proofs of Louis's complicity with the emigrants and the allies, who had advanced, under the Duke of Brunswick, against France, having then been discovered in the archives of the Tuilleries, his infuriated subjects resolved to bring him to a trial. The Girondists, influenced by nobler motives, in vain interposed to save

at the bar, with Malesherbes, a patriotic nobleman, who had opposed him in better days, but generously rushed to his aid now, and Dezeze, an eloquent barrister, for his counsel. His attitude was still dignified, his defence was not inglorious; and Dezeze concluded a glowing speech with an impressive epitome of the royal prisoner's career. 'Louis XVI.,' he said, 'is in the thirty-sixth year of his age-eighteen of which he passed in private, eighteen in promoting the weal of his subjects.' He vowed that he had never had a thought but for their welfare, and concluded with a gorgeous appeal to posterity: History,' he said, 'will sit in judgment on your verdict, and its sentence will be the sentence of centuries!'

provoked by her own inconsiderate conduct. But her beauty and her misfortunes must throw a halo around the faults of Marie Antoinette, as they have done over those of Mary Stuart. Circumstances of unusual horror attended her trial, and she had previously been subjected to sufferings which rendered death a relief. For many months she had been confined in a cheerless room, deprived of the society of her children, except at distant intervals, and so divested of all regal state that she was indebted, it is said, to an English lady in Paris for a gown, and obliged even to patch her own stockings. When arraigned at the bar of the revolutionary tribunal, the most horrifying crimes were alleged against | her; and Hebert-a disgusting wretch who acted as prosecutor, and shortly afterwards died on the same scaffold-even attempted to insinuate that she had corrupted her son, until he was stopped by the indignant voice of Robespierre, who protested against this cruelty, and by the queen's own more elegant appeal to every woman in the assembly, whether a mother could be guilty of such a charge.' This raised in her favour a temporary emotion; but her foes were too powerful, and the part she had taken in the government of the kingdom too conspicuous, for her to escape. She was accordingly condemned, and died with the same undaunted fortitude she had displayed through life. Her charms, however, were wholly gone, and when she appeared on the scaffold it was found that her hair was already grey with sorrow. She was no longer, as the Irish orator represented, that bright morning star that scarcely seemed to belong to the earth she adorned;' and fierce acclamations disturbed the dying hours of one, to resent the slightest insult to whom,' Burke eloquently said, 'a thousand swords would, a few years before, have leapt from their scabbards.' Her sister-in-law, the late king's sister, experienced a like fate, on what grounds it is now difficult to determine. Their hapless son, the young Dauphin, a boy of tender years, died of maltreatment in the Temple, and of all their family, a daughter, the future Duchess D'Angouleme, alone survived, to experience in another era the misfortunes and expatriation of her house. The convention, which had sent these and many other victims to the scaffold, concluded its career in ignominy, which it only at the last feebly palliated when its less sanguinary members, in danger of being guillotined in their turn, consigned to the scaffold the authors of so much bloodshed.

But his eloquence was exerted in vain: a few days were allowed to elapse between the trial and the verdict, and the Jacobins in the interval had been busy. Every resource was, in the mean time, employed to inflame popular fury, and so successfully, that the Duke of Orleans, the first prince of the blood, to the horror of the bystanders, voted on the final day for his kinsman's conviction and death. The Girondists attempted to save Louis by proposing banishment; but a large majority decided on a fatal sentence, and, on the evening of the 19th of January, the unfortunate monarch was informed that he must prepare for death in two days, without appeal. He received the intelligence with calmness, for Louis, when called to suffer, could suffer bravely. He was destitute of that active courage which sustains the hero in the field, but he possessed, in an eminent degree, that passive fortitude which supports the martyr on the scaffold. He was sitting in an obscure closet, with his elbows on a table, and his head resting between his hands, when the information reached him: 'I have been considering,' he said, 'whether during the whole course of my reign I have ever knowingly done an act injurious to my subjects, and my conscience acquits me of the imputation; and he received, unmoved, notice to prepare for death from his counsel Malesherbes. A brief and painful interval elapsed, during which, amidst a scene of heart-rending agony, he took leave of his wife and family. The spectacle was so touching as to affect even the stern hearts of his jailers. On entering the chamber, his wife threw herself upon her knees, to implore pardon of him for any negligence of which she might, in the earlier part of their reign, have been guilty, and for any injudicious counsel which she might latterly have given. He raised her up, and tenderly embraced her, while his children, a boy and girl of tender years, grasped his knees, and his sister hung upon his neck with a kiss which she swooned in giving. In sighs and sobs three hours were thus passed, and a still more agonizing scene was witnessed when the hour. of final parting drew nigh. They were with difficulty torn from his embrace then, and only by his promise that he would revisit them on the morrow. But that promise he never intended to keep it was only an amiable device to relieve their sufferings until he knew that all should be over. He appointed to see them again next day at noon; but before that period he knew that he should have ceased to live. With this he left the apartment, and, on re-entering his own, he soon recovered his wonted tranquillity. On the morning of the 21st of January, in view of his own palace, after a brief but vain dispute with the executioners on the scaf-IN the following paper, we purpose to state some of the fold, as his confessor, the Abbé Edgeworth, exclaimed, Son of St Louis, ascend to heaven! the descent of the axe relieved this hapless king from his regal care and earthly sorrows. A terrible scene ensued both before and after the execution. During the procession to the scaffold, which lasted upwards of two hours, most of the spectators were plunged in gloomy sorrow, but a few of the mob attempted to insult his dying hours by coarse exclamations. On reaching the scaffold, which was erected in the large square formerly named the Place Louis XV., but then bearing the designation of the Place de la Revolution, as it has since borne that of Place de la Concorde, he attempted to address the multitude, and a few touching words had already made some impression on their giddy minds, when the sound of the drums interrupted his voice, the executioners seized his person, and in a few minutes all had ceased; leaving the greater part of the spectators plunged in sorrow, while others, and those of the basest order, set off with their fierce exclamations of frantic joy to the Temple, and thus gave his wife and family within, the first intelligence of the late sovereign's fate.

Louis, though not destitute of faults, was possessed of

many virtues, while his vices were rather those of his position and the system. In a few months his highminded queen followed him to the scaffold, her own fate and that of her husband having been in no small degree

THE ADVANTAGES OF READING.*

advantages which result from judicious and well digested reading.

1. Judicious reading brings down the science, art, and improvement of preceding ages, to the present or cotemporaneous age of the reader.

Without the reading of books, there could be little or no progression in society. Mere traditional knowledge is very uncertain, and by trusting to this, many arts of hand, are the registers of the past attainments, disthe ancients have been entirely lost. Books, on the other coveries, and triumphs of mind. By means of books, the goal of our ancestors, in knowledge, becomes the starting knowledge of a preceding age becomes the platform from post of their posterity. By means of books, the recorded which the succeeding one climbs to higher eminences, and scales loftier positions in the upward march of mind. By reading books, we bridge over different ages, and thus science passes across from Chaldea to Egypt, from Egypt to Greece, from Greece to Rome, and from Rome to the various states of modern Europe. Without this contrivance, every age, or every individual of every age, is insulated; he stands by himself, he is an uninstructed and

the Advantages of Reading, from an early volume of the Christian

*We extract, with a slight abridgment, this admirable paper on South College Street Church, Edinburgh. Journal. It is from the pen of the Rev. John French, minister of

uninstructing unit, that has neither predecessor nor successor in the mental world; he has had no beacon lights to guide him in his search after truth, and he himself leaves no chart behind him to aid succeeding voyagers. Without the reading of books, the geometry of Euclid would have slept with himself at Alexandria, and the eloquence of Pericles or of Cicero would never have kindled into congenial passion the student of forensic or senatorial oratory. But by reading, we tread in these the foot-prints of the illustrious dead, and, by the ever I accumulating impetus of mind, the world of souls is carried forward to the coming millenium of perfection. 2. Judicious reading is an excellent substitute for the comforts and supposed advantages of wealth and high station.

Occasionally the aspiring mind will heave a sigh of regret, that, owing to its humble position in society, or the slenderness of its pecuniary means, it is shut out from many a privilege which otherwise it would enjoy. The poor student might be heard sometimes to utter some such soliloquy as this: Had I wealth and rank in society, what delightful means of improvement should I then enjoy; I should find access to the learned; I should listen to the prelections of the most gifted men of science; I should matriculate in universities of most renowned name; I should become the fellow and associate of every scientific and literary corporation; I should procure admission into the best society, and, under all possible aspects and phases, I should study human nature in its infinitely diversified and multiform character; my rank and wealth would command these advantages at home, and when these mines of improvement were exhausted, I should commence a fresh career of improvement, by travel abroad.' In some such soliloquy as this, has many a poor student enjoyed his day-dream, cribbed up in his little smoky apartment, and breathing forth deep, strong, ardent aspirations for mental improvement, and the coveted honours of learning and science.

Now, while we will not deny that wealth and rank command some advantages for mental improvement, which persons of humbler circumstances do not enjoy, yet we confidently entertain the opinion, that in the age, and in the country in which we live, the difference of privilege between the highest and the lowest, between the titled noble and the meanest plebeian, has been reduced to a fractional difference of very small amount. The multiplication of books, and the opportunities of reading, and the facilities for popular instruction, are the mighty instruments which have broken down the barrier that impeded the march of the popular mind.

My testimony may be humble, but I give it as the fruit of my own experience, that almost all progress in mental cultivation is the result of private study and selfimprovement. It is not prelections, it is not lectures, it is not the possession of so many tickets to this course or that, that can secure or certify the improvement of the mind. These things may have their use-they may be indicators to attention-they may be road-marks to knowledge, but unless on your own feet you travel the road, you will assuredly never arrive at the temple of truth. Believe me, a course of patient, silent, calm thought, upon any given subject, aided by judicious reading, will do more to benefit your mind, in one twelvemonth, than many years of careless, dissipated, actionless, listening to a course of lectures, during which your ears only are open and your intellect all but asleep. He who wishes to improve his intellect must make his own mind work, he must read, he must think, he must digest, he must write, he must speak, he must labour and experiment; it is thus that the mind brightens and the soul acquires strength.

But to give a more popular and intelligible illustration of the advantages of reading, as a substitute for the advantages of wealth and station, I would offer the following examples:

By means of the writings of a Reid, of a Stewart, and of a Brown, which are accessible to all, you may actually

make more proficiency in the study of morals, and of mind, than if you had heard these persons fluently read their lectures from the professorial desk. The reason is obvious; few persons can extemporise metaphysical or moral research. It requires time and patient thought. In studying these writers, you may spend hours usefully upon one single page, musing over and re-reading every fact and argument. But instead of hours to work out, in your own mind, this mental process upon a single page, the lecturer himself, in that time, would have read you fifty pages instead of one, and all of them requiring as much attention.

But still farther to show the advantages of reading, as a substitute for wealth and station, I would observe, that by means of a book of travels, and you have many such, you can visit, in company with the highest in the land, old Rome and her seven hills, or Athens and its Acropolis; you can stand on the summit of Mont Blanc with Saussure, or at the foot of the Pyramids with Clarke or Sonini; you can sail up the Ganges with Heber; or climb the Andes with Humboldt.

By reading biography, I am admitted into the society of statesmen, of scientific men, of learned men, military men, and all, in short, whose character and history can excite my curiosity. I learn how they speak, how they act, how they live, who are their associates, and what are their manners. I do not, indeed, hear their voice, and may not see them with my eye, but by reading their whole lives, faithfully written, I assuredly know more about them than hundreds who were favoured with a personal interview.

3. Judicious reading qualifies for the more successful discharge of all the duties of life.

There are some attainments and accomplishments, which may either be possessed or not, without involving moral delinquency. A ploughman's moral and religious character may remain unchallenged, though he should know nothing of the Hebrew tongue; but who would blame that individual, if, as a matter of pure choice, he should, at his leisure hours, study that sacred language. But, on the other hand, there are certain qualifications necessarily and most reasonably expected in those who fill the different relations in life. We ought not to hold those relative situations if we are not competent to fill them, or if we are once placed in them, and cannot retire or give them up, we are most culpably criminal if we do not strive, by every likely and possible means, to instruct ourselves and become qualified for the duties of our station. What would you think of that physician, who, in virtue of possessing a medical diploma, should lead you to understand that he was perfectly competent to heal disease successfully; and, in consequence, should lead you to intrust your life to his care, while yet, neither during his educa│tion, nor at the present moment, is he at pains to master the difficulties of his profession; while, even now, he is at no pains, by reading, to keep pace, in his professional knowledge, with the discoveries, improvements, useful hints, and suggestions, that are every day teeming from the schools of medical science, and the pains-taking observations of studious and enlightened men?

Or, again, what would you think of that lawyer who should take your money for defending, securing, or conveying your property, and who should subject you to immense loss, because he acted merely on his antiquated knowledge of obsolete forms and enactments, and did not, by present reading and present study, bring down his professional knowledge to the present moment, embracing all recent laws and newly prescribed forms, and, by his ignorance of which, your estate was lost and your family plunged into ruin? You cannot find terms to characterize the criminality and the worthlessness of these persons. They are professional scoundrels, whose ignorance is a crime, and whom law, in many instances, has made amenable for that very ignorance. Now, to a certain degree, all the relative situations of life have qualifications similar to those of the physician and lawyer, which qualifications can only be acquired and kept up by the

same conscientious attention to the current knowledge that is brought down to the present moment.

As magistrates, as parents, as merchants, as mechanics, and domestic servants, there is a tide of fresh knowledge, bearing upon these different relations, constantly streaming around us, and if we do not make ourselves acquainted with it, we shall be so much the more inefficient magistrates, ignorant parents, unsuccessful merchants, inexpert mechanics, and useless domestics.

Now books are the principal means by which this never flagging process of improvement is maintained in society. Now-a-days, almost every profession has its vade-mecum of instruction, brought down to the present hour, and he who does not wish to be like a buoy chained in the stream, must set himself, by reading, to be carried forward on the ever-advancing tide of knowledge.

To take the case of parents :-in these times of minute accomplishments and general education, how awkward the situation of many an illiterate parent! How many questions are put to him by his children which he cannot answer? His little cherub-faced prattlers return from school, primed by the day's exercises with much new knowledge which they do not fully understand. What is their natural resource? climbing up on their father's knee, or sidling close to his chair, they ask him, in rapid succession, a variety of questions about the meaning of words, and the boundaries of empires, and the nature of substances, which, alas! the state of his knowledge does not enable him to answer; how awkward he feels! how foolish he looks! and, with a gentle stroking of the head, he dismisses his little inquirers, and parries, as best he can, this painful catechising.

Now, in the most of cases, a little judicious reading, on the part of the parent, could have remedied the matter. And what reading would do for this parent, it will do for almost all other relative situations. As we do not acquire a knowledge of any of our duties by intuition, the more we read, and think, and reflect upon these duties, we shall just be the more likely to become better patriots, better citizens, better parents, better children, and better

servants.

In connexion with this department of our subject, and as a motive to act upon the leading sentiment discussed under this particular, it is worthy of consideration, that while eminent proficiency in one branch of business is likely to secure preferable employment, so a general | knowledge of all subjects cannot fail to be of use in any separate profession. The best informed merchant on general subjects, all other things being equal, is likely to be the most successful merchant. The best informed mechanic on general subjects, all other things being equal, is likely to be the most skilful workman, and, consequently, the best employed. All professions and arts are thus linked together; they all throw light upon each other; and, consequently, a knowledge of any sister art or science is likely to suggest some improvements or discoveries in our own.

A man, for example, may be a good practical painter without a knowledge of chemistry or the art of compounding colours; but who will say, that if he had a knowledge of the latter art, that he might not be a still better workman? A man may be a good practical millwright or engineer without being a skilful draughtsman or knowing much about geometry; but who will say, that if he were accomplished in both these latter attainments, he might not rise to the very top of his profession, and, by the elastic spring of genius, become the Smeaton, the Rennie, or the Telford of his age?

Let no nook or corner of knowledge, then, be despised. Let high principle prompt us to be conversant with our professional duties, and, in addition to this, let us all, according to the degree of our opportunities, strive to increase the range of our information, not knowing how soon a seemingly trifling fact may be turned to usefulness by the creative power of mind.

4. Judicious reading may be regarded as an enlightened relaxation and amusement.

The mind, like the archer's bow, must sometimes be unstrung, else its spring and elasticity will soon be destroyed. Next to the bracing influence of well-regulated exercise in the open air, no amusement or relaxation admits of such variety, and offers such exquisite enjoyment, as reading. You can begin it when you please, you can leave it off when you please; you do not need to consult the pettish humour of any companion whether or not you shall have an hour's relaxation from care and toil. A book is not a moody, freakish, untractable companion; it is always in the vein only select one to suit the state of your mind for the time, and you may be soothed into tenderness, or beguiled into good humour, or transported into ecstacy.

What rich magazines of entertainment have of late years been stored up in books! All regions have been ransacked, all professions, all ranks, have contributed their share. Titled dames and literary nobles have given you the privilege of introduction to scenes only to be gazed on by favoured eyes. They have opened the folding doors-they have lifted up the arras-and shown you the first society in the land. Soldiers have told you how they have felt, and what they have seen, on the red field of war. Painters of manners have described to you life as it exists in all the walks of many-coloured society; you can have the spirit of British essayists—the marrow of history-the gems of eloquence-the flowers of poetry, culled out to your hand, and presented in the most fascinating form, to soothe the jaded mind. That heart must be ill at ease with itself that cannot find occasional relief from care at such a banquet of mental sweets as

this.

The literary world seems to be aware of this capability of books to minister pre-eminently to our pleasure and amusement; for, of late years, much, very much, perhaps too much, of our literature has been of this amusing kind. Books, in short, seem now to be the special ministers of pleasure, a sort of literary cup-bearers, holding up to our lips nectared draughts, fitted to stimulate and to charm the most sickly faded taste. What are our Albums and Amaranths, our Souvenirs and Forget-me-nots, but so many voluptuous ministers of mental pleasure?

Now, how much more preferable, I ask, is the relaxation or amusement, moderately and judiciously drawn from such sources, to the coarse, exciting, fierce pleasures of many vulgar minds? Besides, how much cheaper is it? One quarter's fee in a congregational library; one sixpence worth of reading there, will, for three months, make you more happy than ten times the sum expended upon a single night's debauch, whilst your character and constitution are preserved to boot.

5. Judicious reading is an excellent preservative from the influence of temptation.

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To give examples here: one great source of temptation is idleness. A person having nothing to do is a ready prey to many a sinful inducement, Will you go to such a place? oh yes, I have nothing to do. Will you do this? will you do that? oh yes, I have nothing to do. Will you have a hand at cards, or a game at dice, or a turn at sparring? oh yes, I have nothing to do.' So yields the idle person. But generate a taste for reading, and you are never idle. You are never seen as a lounger; no corner of a street has you for its noisy orator or everready agent for mischief. When not taking wholesome exercise, your book is ever at hand. The scraps of leisure, the filings of time, are thus all wrought up into good, sound, substantial matter of improvement.

Another great source of temptation is sensual, brutal pleasures, revelling, drinking, or other low vices still more disgusting and degrading. Now, to counteract these mere animal tendencies, what so powerful-what so likely of success, as calling into exercise that rival principle of our nature, the mind-the soul-the intellect? Produce a taste for the pleasures of study, or the pleasures of reflection, let the spiritual, the immortal principle within you be kindled into burning aspirations after knowledge and improvement, and then the grosser appetites

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of man cease to enslave and brutalize the character. If Newton, in the midst of his heaven-rapt calculations, had not even appetite for food, and forgot to take his accustomed meal, we may perceive, from this fact, to what advantage reading and intellectual pursuits may be turned, in resisting the grovelling tendencies of our animal nature. Some men of learning and genius may have been debauched and dissipated, but we believe their proportion will be small in comparison with the countless multitudes who run into sensual pleasures merely because they have no better expedient for giving themselves a fleeting temporary importance. Their minds are a blank; they cannot exchange an idea with their fellows, and to escape from perfect vacancy of mind-to get rid of the consciousness of their own insignificance, they seek the excitement of grovelling pleasure, because, by the neglect of their powers, they are susceptible of no better.

it avail the linguist, that he can speak so many languages —talk so many tongues-and travel from pole to pole without guide and interpreter, if he knows nothing of the language of the heavenly Canaan; if he has never used the language of devotion, and called God his father, or the language of faith, and called Christ his Saviour. The learning of such a person is but another form of that ignorance that leads down to the darkness of eternal death.

Nor is this the mere theory of the preacher. Those persons who have climbed the heights of learning and science, have stamped their authority upon this sentiment. Henry Kirke White declared that those academic honours which he purchased with his life, were nothing but a death's head under a mask of beauty;' and Henry Martyn admitted that, in seeking and obtaining, as he did, the highest university fame, he had grasped a phantom.' Oh the moral madness of those who pay far less attention to their own immortal welfare than to the relations of a triangle, the wings of an insect, or the filaments of a weed!

A third great source of temptation is the prodigality, the luxury, and excess of refinement peculiar to the age in which we live. We may not all be able to go to the same lengths in fine houses, fine furniture, fine dress, and high living: but we can all, at least, catch the spirit of the Let all men remember that there is a gulf in the soul age, and expend our utmost farthing in treading upon which nothing can fill but God and religion. It is rethe heels of those who are above us in rank or in circum-ligion alone that can give full development to the mind, stances. And what is the consequence to many, when ample range to the intellect, and expansive play to the adversity comes ? Insolvency, poverty, beggary, disgrace, heart and the affections. The duty, then, of the enruin; these necessarily follow each other with downhill lightened Christian, is not, like Goth or Vandal, to derapidity. Now, to counteract this temptation also, what spise, to condemn, or to oppose, the acquisition of human so well calculated as giving our taste an intellectual learning, but to keep it in its place; to give it its due share turn, a spiritual range, withdrawing it from the poor, of time and attention; to make it bear upon religion; to paltry, mindless competition, as to which of us shall be make it secondary and auxiliary to that which is prebest dressed, best lodged, best fed, and best carried; and eminent and superior. Human learning would thus be rather letting it be a more generous and noble rivalry as sublimed and sanctified. It would resemble a substance to which of us shall be best informed, which of us shall placed in the midst of precious odours, where it cannot he first in his profession, which best at his trade, which long remain without bearing away with it some portion foremost in the career of improvement, who best main- of the fragrance. Religious knowledge, like sunshine tains his place in the van of all that is enlightened, and beaming upon the highest mountain ranges, would bathe, benevolent, and humane? Reading and study are happily with the moral grandeur of its celestial light, all your fitted to resist the allurements of fashion, to produce other attainments; religious knowledge, like a species of simplicity of taste, and to awaken a more generous alchemy, would convert all your other information into gold. rivalry than that which turns upon houses, equipages, and The more you know of God's works, as a philosopher, the attendants. The Christian, like the diamond, should more you would love him as a Christian. The profounder shine by his own internal light-by the central fires of your acquaintance with the laws of nature, the more his own mind-and not like the foil, dark in itself, and elastic would be the vault of your mind, when you atderiving all its brilliancy from the reflection of other tempted to spring the gulf which separates earth from substances. heaven. Religious knowledge should thus ever be the gem, and human learning but the setting. Religious knowledge should be the statue which we venerate and admire; and human learning but the pedestal on which it stands. Religious knowledge should be regarded as the true education of the mind; and human learning but the elementary training preparing us for it, and lending it a heightening charm.

MARGARET LAMBRUN.

AN HISTORICAL ANECDOTE OF 1588.

A fourth source of temptation arises from ignorance of the world. Where we have not had an opportunity of being regularly schooled into a knowledge of the hackneyed ways of men, by dint of dear-bought experience, we are often made a prey to the crafty and designing. Books supply, to a certain extent, this deficiency; the recorded experience of others here comes to our aid. We enter society with the experience of others, as the feeler which we employ to secure our own safety. Books tell us how others suffered and how others fared; what company destroyed this young man; what expensive follies and criminal pleasures squandered the fortune and ruined the soul of that. A single volume, thus recording the ONE fine summer afternoon in the year 1588, a stranger history and experience of others, may save us loss of cha-youth made his appearance in the Royal Gardens at Whiteracter, loss of property, loss of peace, and loss of life. hall. He was dressed in the costume usually worn by the These persons have passed the rapids of life before us, better sort of noblemen's retainers and citizens of the and by reading of their voyage, we make choice of a safer period; but his clothes were those of one in deep mourning, channel, and reach the port undamaged. and his rather handsome features wore an expression of settled melancholy. He paced the principal mall of the garden slowly, every now and then casting a glance in the direction of that part by which the Queen, the majestic Elizabeth, usually entered for her afternoon walk. The guards who attended in these royal precincts were scattered idly about, as was customary with them when the Queen was not present. There were no other persons in the garden, and long and patiently did the stranger 'pace his lonely round,' as if upon guard himself. One would have thought, to look at him, that a natural feeling of curiosity had brought him there, to behold that countenance whose haughty glance awed the world, and kept her courtiers in continual fear: or. rather, perhaps, from the pensive

6. Judicious reading is one of the most valuable means of advancing our spiritual and eternal interests.

While it ought candidly to be admitted that truths of every kind constitute mental food, and must impart a certain pleasure in the acquisition, yet it ought ever to be remembered that, however splendid these attainments may be they will in the end be no farther substantially useful than as they have tended to promote the eternal welfare of the soul. What will it avail the astronomer, who has lifted his eyes to the stars, and taken the magnitude and the distance of all those bright orbs that burn in the sky, if after all, by the neglect of his soul, he shall find himself an inhabitant of the pit of hell? What shall

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