An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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Strona 101
... necessary to be spoken to , fo the or- der of the thing feems to require that we should firft confider what Thought or Understand- ing is , before we confider how we Think , or after what manner we Understand . The whole Theory of Human ...
... necessary to be spoken to , fo the or- der of the thing feems to require that we should firft confider what Thought or Understand- ing is , before we confider how we Think , or after what manner we Understand . The whole Theory of Human ...
Strona 233
... necessary I fhould be advertized of the Relations other Bo- edies bear to mine , and of the Congruity and Difcongruity of their Impreffions , by a quicker and more compendious Method . And accord- ly the Wife and Good Author of my Being ...
... necessary I fhould be advertized of the Relations other Bo- edies bear to mine , and of the Congruity and Difcongruity of their Impreffions , by a quicker and more compendious Method . And accord- ly the Wife and Good Author of my Being ...
Strona 282
... which are extreamly abfurd and mif- becoming the Perfection of the Divine Nature to fuppofe . It is therefore necessary to say that God God understands himself by himself , and con- fequently that 282 Part II . The Theory of.
... which are extreamly abfurd and mif- becoming the Perfection of the Divine Nature to fuppofe . It is therefore necessary to say that God God understands himself by himself , and con- fequently that 282 Part II . The Theory of.
Strona 348
... necessary to go fo far into this Sentiment as to fay , that the Species , ( which , according to him , is only a certain Ply or Trace in the Brain ) is not the ve- ry thing perceived , but only the occasion of our feeing that whereby we ...
... necessary to go fo far into this Sentiment as to fay , that the Species , ( which , according to him , is only a certain Ply or Trace in the Brain ) is not the ve- ry thing perceived , but only the occasion of our feeing that whereby we ...
Strona 425
... necessary ; fo whether we may not now as well argue thus ; the other ways of under- standing are impoffible , therefore this is necef- fary , is what I fhould think deferves to be well weighed by every Reader that is not in too much ...
... necessary ; fo whether we may not now as well argue thus ; the other ways of under- standing are impoffible , therefore this is necef- fary , is what I fhould think deferves to be well weighed by every Reader that is not in too much ...
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abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Popularne fragmenty
Strona 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Strona 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Strona 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Strona 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Strona 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Strona 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Strona 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Strona 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Strona 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Strona 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.