An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
Z wnętrza książki
Wyniki 1 - 5 z 22
Strona 16
... ject . p . 69 . 15. This indeed is a dispatching Demonftra- tion , if it be One . But the Conclufion turns fo fhort , and comes fo quick upon one , that it seems by the very Surprize of it ( as all Ar- guments of that fort do ) to be ...
... ject . p . 69 . 15. This indeed is a dispatching Demonftra- tion , if it be One . But the Conclufion turns fo fhort , and comes fo quick upon one , that it seems by the very Surprize of it ( as all Ar- guments of that fort do ) to be ...
Strona 102
... ject of it . As when ' tis inquired , whether Brutes are capable of Thought ? we are fuppo- fed by Thought here to mean the fame as the Act of Thinking . Sometimes again by Thought we understand the Act of Thinking , not ab- ftractly ...
... ject of it . As when ' tis inquired , whether Brutes are capable of Thought ? we are fuppo- fed by Thought here to mean the fame as the Act of Thinking . Sometimes again by Thought we understand the Act of Thinking , not ab- ftractly ...
Strona 103
... ject , I would be understood not of the seconda- ry or ultimate Object , the thing faid to be thought upon , as a Man or a Horse , but the primary and immediate Object , that whereby we think upon it . That is , as a School - Philo ...
... ject , I would be understood not of the seconda- ry or ultimate Object , the thing faid to be thought upon , as a Man or a Horse , but the primary and immediate Object , that whereby we think upon it . That is , as a School - Philo ...
Strona 110
... ject that again as a figurative way of speaking , borrow'd from the Pofition or Conversion of one Body to another . What that is indeed I know , but because I do fo , I know alfo that it cannot belong to fpiritual Beings , unless im ...
... ject that again as a figurative way of speaking , borrow'd from the Pofition or Conversion of one Body to another . What that is indeed I know , but because I do fo , I know alfo that it cannot belong to fpiritual Beings , unless im ...
Strona 116
... ject , tho ' foreign to us , does yet affect us more than the Thought itfelf , which hav- ing no change in it , cannot fo well awaken our Notice and Obfervation , fo that we must be beholden to fome Reflection to make us fenfible of it ...
... ject , tho ' foreign to us , does yet affect us more than the Thought itfelf , which hav- ing no change in it , cannot fo well awaken our Notice and Obfervation , fo that we must be beholden to fome Reflection to make us fenfible of it ...
Inne wydania - Wyświetl wszystko
Kluczowe wyrazy i wyrażenia
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Popularne fragmenty
Strona 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Strona 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Strona 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Strona 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Strona 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Strona 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Strona 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Strona 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Strona 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Strona 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.