An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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Strona 3
... derstanding feems to promife a Difcovery of it felf by its own Light , yet it has a dark fide to us ward , and that which perceives all other things , cannot fo eafily perceive it felf . Whe- ther it is that the Soul has no Ideal View ...
... derstanding feems to promife a Difcovery of it felf by its own Light , yet it has a dark fide to us ward , and that which perceives all other things , cannot fo eafily perceive it felf . Whe- ther it is that the Soul has no Ideal View ...
Strona 50
... derstanding the Text , as to the Souls of those Children , but only as to their Bodily part , that which is intellectual Being , from elsewhere to be derived , as in ordinary Generation . In like manner as when God is faid to have form ...
... derstanding the Text , as to the Souls of those Children , but only as to their Bodily part , that which is intellectual Being , from elsewhere to be derived , as in ordinary Generation . In like manner as when God is faid to have form ...
Strona 125
... Understanding ... John Norris. ception , or in one Word , Senfation . The dif ference between which may already in great Measure appear , and fhall be more fully laid open hereafter . 4 ... derstanding Part II . the Ideal World , & c . 125.
... Understanding ... John Norris. ception , or in one Word , Senfation . The dif ference between which may already in great Measure appear , and fhall be more fully laid open hereafter . 4 ... derstanding Part II . the Ideal World , & c . 125.
Strona 126
... Understanding ... John Norris. those three Acts did really belong to the Un- derstanding , yet the Form feems not to pro- ceed according to Art . And that because the third Member in the divifion is contain❜d un- der the fecond , that ...
... Understanding ... John Norris. those three Acts did really belong to the Un- derstanding , yet the Form feems not to pro- ceed according to Art . And that because the third Member in the divifion is contain❜d un- der the fecond , that ...
Strona 136
... derstanding to be a paffive Power ; yet ' tis ob- vious to obferve that they call ( let them fee with what confiftence ) the feveral Thoughts of it by the name of Operations . And fo Know- ledge which belongs to the Understanding , and ...
... derstanding to be a paffive Power ; yet ' tis ob- vious to obferve that they call ( let them fee with what confiftence ) the feveral Thoughts of it by the name of Operations . And fo Know- ledge which belongs to the Understanding , and ...
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abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
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