An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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Strona
... Principle ; and fo the fore - defigned Author feems to intimate , when he tells us , That to infer is nothing , but ... Principles . But as far as I un- . derstand what belongs to Reasoning ( which per- haps I am now convincing the World ...
... Principle ; and fo the fore - defigned Author feems to intimate , when he tells us , That to infer is nothing , but ... Principles . But as far as I un- . derstand what belongs to Reasoning ( which per- haps I am now convincing the World ...
Strona
... Principle ? No fuch Matter . Such a Confequence is no Confequence at all , but only a Propofition , declaring that fuch a thing would fol- low if fuch a Condition were put : But then till it be put , that is , till another Propofition ...
... Principle ? No fuch Matter . Such a Confequence is no Confequence at all , but only a Propofition , declaring that fuch a thing would fol- low if fuch a Condition were put : But then till it be put , that is , till another Propofition ...
Strona
... Principle of the Operation , is not the Nature , but the Perfon . And because the Perfons are diftinct , therefore the Opera- tions are alfo divided . And fo we fay , the Father generates , and not the Son ; and the Son is genera- ted ...
... Principle of the Operation , is not the Nature , but the Perfon . And because the Perfons are diftinct , therefore the Opera- tions are alfo divided . And fo we fay , the Father generates , and not the Son ; and the Son is genera- ted ...
Strona
... Principle of Operation is the Deity it felf , or the whole Divine Nature ; and confequently every Perfon must be jointly concern'd in them , and that because every Perfon equally communicates in that Divine Nature . But what then ? Tho ...
... Principle of Operation is the Deity it felf , or the whole Divine Nature ; and confequently every Perfon must be jointly concern'd in them , and that because every Perfon equally communicates in that Divine Nature . But what then ? Tho ...
Strona
... Principles of the Chriftian Religion , Texplain'd in a Catechetical Difcourfe , for the Inftructi- on of young People . Written in French by F. F. Oftervald Paftor of the Church of Neufchatel , and Author of a Book , Entitled , A ...
... Principles of the Chriftian Religion , Texplain'd in a Catechetical Difcourfe , for the Inftructi- on of young People . Written in French by F. F. Oftervald Paftor of the Church of Neufchatel , and Author of a Book , Entitled , A ...
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abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Popularne fragmenty
Strona 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Strona 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Strona 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Strona 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Strona 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Strona 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Strona 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Strona 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Strona 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Strona 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.