Essay on Instinct, and Its Physical and Moral RelationsW. Phillips, 1824 - 551 |
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Strona vi
... exercise , to the end . I do not flatter myself that the view I have taken is original ; yet I think it , on the whole , important . Neither do I flatter myself , that the inferences I have drawn will be generally re- ceived ; though I ...
... exercise , to the end . I do not flatter myself that the view I have taken is original ; yet I think it , on the whole , important . Neither do I flatter myself , that the inferences I have drawn will be generally re- ceived ; though I ...
Strona vi
... exercise , to the end . I do not flatter myself that the view I have taken is original ; yet I think it , on the whole , important . Neither do I flatter myself , that the inferences I have drawn will be generally received ; though I ...
... exercise , to the end . I do not flatter myself that the view I have taken is original ; yet I think it , on the whole , important . Neither do I flatter myself , that the inferences I have drawn will be generally received ; though I ...
Strona 12
... exercises , ( about which much may be said , and but little can be known , ) than for the improvement of knowledge . The observations of Smellie on this point , though he has drawn conclusions on others which can scarcely be admitted ...
... exercises , ( about which much may be said , and but little can be known , ) than for the improvement of knowledge . The observations of Smellie on this point , though he has drawn conclusions on others which can scarcely be admitted ...
Strona 20
... exercise of his Reason , in other words , to his own skill and ingenuity , and very slowly attains to per- fection , we must conclude that the former are guided by a more perfect wisdom than the latter , at least in these outward ...
... exercise of his Reason , in other words , to his own skill and ingenuity , and very slowly attains to per- fection , we must conclude that the former are guided by a more perfect wisdom than the latter , at least in these outward ...
Strona 57
... exercise of the rational powers in the improvement of art and science : while in that intermediate state , -the deplorable condition of slavery and oppression , under which so many thou sands of our fellow creatures groan , -a listless ...
... exercise of the rational powers in the improvement of art and science : while in that intermediate state , -the deplorable condition of slavery and oppression , under which so many thou sands of our fellow creatures groan , -a listless ...
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according actions admit appear appetites ascer attain authority Bishop Butler body brute called CHAP Christ Cicero ciples conclude Conscience consider constitution creature Cudworth discursive distinct distinguish divine principle Dugald Stewart duty earth effect elements Epictetus Essay evidence evil exercise Faith feeling fruit hath heart Heaven Hence Holy Spirit human mind human reason ideas implanted impulse influence innate innate ideas Instinct instruction intellectual intelligence kind knowledge labour lative light Locke Lord Lord Bacon lower animals mankind matter means moral principle natural faculties notions obedience objects observed operations opinion organs original outward perceive perfect philosophers plant Plato propensities proposition Pythagoras racter rational relations religion remarks Revelation rule says scarcely Scripture SECT seed Sir Matthew Hale soul species speculative speculative Reason structure suppose testimony things thought tion true tural uncon understanding vegetable vice virtue wholly wisdom wise word Reason writers
Popularne fragmenty
Strona 478 - Let no man deceive himself . If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Strona 479 - Who is a wise man and endued with knowledge among you ? let him shew out of a good conversation his works with meekness of wisdom.
Strona 4 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 462 - For every one that useth milk is unskilful in the word of righteousness : for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Strona 478 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God, for I determined not to know any thing among you, save Jesus Christ, and him crucified.
Strona 544 - Not a flower But shows some touch, in freckle, streak, or stain, Of his unrivalled pencil, He' inspires Their balmy odours, and imparts their hues, And bathes their eyes with nectar, and includes, In grains as countless as the sea-side sands, The forms, with which he sprinkles all the earth.
Strona 256 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE...
Strona 164 - Who taught the nations of the field and wood To shun their poison, and to choose their food ? Prescient, the tides or tempests to withstand, Build on the wave, or arch beneath the sand?
Strona 192 - Some drill and bore The solid earth, and from the strata there Extract a register, by which we learn That he who made it, and reveal'd its date To Moses, was mistaken in its age.
Strona 511 - Reason is natural revelation, whereby the eternal Father of light, and Fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries, communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.