Essay on Instinct, and Its Physical and Moral RelationsW. Phillips, 1824 - 551 |
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Strona 1
... distinguish the wise man from the simple by the consistency of his conduct , and by the use he is accustomed to make of his ac- quired knowledge . Now , the departments of human knowledge are va rious like the motives which actuate ...
... distinguish the wise man from the simple by the consistency of his conduct , and by the use he is accustomed to make of his ac- quired knowledge . Now , the departments of human knowledge are va rious like the motives which actuate ...
Strona 8
... distinguish and classify the phenomena in question , according to the most im- partial view I may be qualified to take , and the best means of information within my reach . The arrangement , therefore , which I propose to myself in the ...
... distinguish and classify the phenomena in question , according to the most im- partial view I may be qualified to take , and the best means of information within my reach . The arrangement , therefore , which I propose to myself in the ...
Strona 10
... distinguishing between pleasure and pain , together with a strong inclination to the one , and aversion to the other . By these inclinations and aver- sions he undertakes to account for all , even the most striking operations of animals ...
... distinguishing between pleasure and pain , together with a strong inclination to the one , and aversion to the other . By these inclinations and aver- sions he undertakes to account for all , even the most striking operations of animals ...
Strona 22
... distinguish between her own and those of another species ; and when the birth appears of never so different a bird , will cherish it for her own . In all these circum- stances , which do not carry an immediate regard to the subsistence ...
... distinguish between her own and those of another species ; and when the birth appears of never so different a bird , will cherish it for her own . In all these circum- stances , which do not carry an immediate regard to the subsistence ...
Strona 38
... distinguish particular objects . It is supposed that her eye is so constructed as to give her the idea of light and nothing else , and that this idea or sensa- tion is probably painful to the animal . Hence when she comes into broad day ...
... distinguish particular objects . It is supposed that her eye is so constructed as to give her the idea of light and nothing else , and that this idea or sensa- tion is probably painful to the animal . Hence when she comes into broad day ...
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according actions admit appear appetites ascer attain authority Bishop Butler body brute called CHAP Christ Christian Cicero ciples conclude Conscience consider constitution creature Cudworth discover discursive distinct distinguish divine principle Dugald Stewart duty earth effect elements Epictetus Essay eternal evidence evil exercise Faith feeling fruit hath heart Heaven Hence Holy Spirit human mind human nature ideas implanted impulse influence innate innate ideas Instinct intellectual intelligence judge kind knowledge labour lative light Locke Lord lower animals mankind matter means moral principle natural faculties Newfoundland dog notions obedience objects observed operations opinion original outward perceive perfect philosophers plant Plato propensities proposition prove Pythagoras racter rational relations religion remarks Revelation rule says scarcely Scripture SECT seed Sir Matthew Hale soul species speculative speculative Reason suppose testimony things tion true tural uncon understanding vegetable vice virtue wisdom wise writers
Popularne fragmenty
Strona 478 - Let no man deceive himself . If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Strona 479 - Who is a wise man and endued with knowledge among you ? let him shew out of a good conversation his works with meekness of wisdom.
Strona 4 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 462 - For every one that useth milk is unskilful in the word of righteousness : for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Strona 478 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God, for I determined not to know any thing among you, save Jesus Christ, and him crucified.
Strona 544 - Not a flower But shows some touch, in freckle, streak, or stain, Of his unrivalled pencil, He' inspires Their balmy odours, and imparts their hues, And bathes their eyes with nectar, and includes, In grains as countless as the sea-side sands, The forms, with which he sprinkles all the earth.
Strona 256 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE...
Strona 164 - Who taught the nations of the field and wood To shun their poison, and to choose their food ? Prescient, the tides or tempests to withstand, Build on the wave, or arch beneath the sand?
Strona 192 - Some drill and bore The solid earth, and from the strata there Extract a register, by which we learn That he who made it, and reveal'd its date To Moses, was mistaken in its age.
Strona 511 - Reason is natural revelation, whereby the eternal Father of light, and Fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries, communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.