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learning enough, that I may preach plainly people who have heard, but also by the preacher enough.' who has said it all.

Above all, the Ministry of the Word ought to be practical and to the point. How much was meant and designed to be conveyed to our minds by the illustrative designation, "fishers of men!" What patience; what waiting endurance; what bearing of disappointments; and how very thorough the results."Fishers of men!" to bait them, to catch them, to net them, to keep them, and all for Christ! to draw them out of their old and native element of sin; to cause them to die to their old nature, so that a new life and a new being may be formed in them!

Every engagement of our hands, to be real and productive, must be practical. "Is it a' done?" inquired a lady of the venerable Dr. Chalmers, at the conclusion of an important meeting in Edinburgh. "It is a' said," replied the venerable man; "it now remains that it be a' done." And so with preachings and ministries; it must be not only "all said," but also "all done," not only by the

Here is a goodly motto for the Ministry of the Word: Ernest, Duke of Luneburgh, adopted as the device for the coin of his realm, a lamp burning, and these four letters underneath, "A. S. M. C.;" standing for "Aliis Serviens Meipsum Contere" (In serving others, I wear myself out). This was an "illustration" of a faithful Prince; it would also be of a faithful minister; as the apostle saith, "I will very gladly spend and be spent for you" (2 Cor. xii. 15.) Such is the work, and such the character of the work, of any one who undertakes, with zeal and fidelity, to discharge the Ministry of the Word.

"His only aim to praise and glorify

The blessed Jesus as enthroned on high;
To preach his Blood's atonement, and impress
On sinners' minds His healing Righteousness;
Salvation's finished work to all declare,

His greatest glory, his unceasing care,
To bring to Christ the erring and astray,
Direct them to the Word, the Truth, the Way."

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BY THE AUTHOR OF ABOUT NELLIE," THE TROUBLES OF CHATTY AND MOLLY," ETC. ETC.

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CHAPTER VII. (continued). RESENTLY their conversation came to a lull, and they listened to Mr. Denton, who seemed as if his special qualification was talking, as in truth it was. People asked him out to dinner because he did talk. Very good chatter it was in its way, small and light and easy, unflagging and unforced; and as there never was anything much in it, it re

quired little answering, and so other people were able to eat their dinners in peace, if they wished to do so.

"By the way," Captain Finch said to Margaret Albury, who sat next to him, "have you seen any thing of old Grant Stanmore of late years ?" is appeared the speaker had only recently returned from India.

"No, I quarrelled with Adelaide, and it ended in

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a general cut. I am not sentimental myself, but I don't care for such very worldly girls; so I grew tired of her at last."

"I met old Stanmore the other day," put in Mr. Albury; "he looks as well preserved as ever, has still his vague story about the entail and the West Indian property, and still paints daubs, and fancies himself an artist."

"Poor old fellow, he always dabbled in art," the soldier answered feelingly; "and Adelaide was so beautiful, and going out spoilt her."

There was little in him altogether, but the good that the little contained was uppermost as he spoke in the defence of the one woman he had cared for in his life, and who had thrown him over. Perhaps it was because he knew that her falseness had been the consequence of the half-love, or seeming half-love, he had given to a proud ambitious woman, who much as she prized the world, would, had he asked her, lost it "all for love," and thought the riddance a remarkably good one. He had been lukewarm, and she proud and impetuous, and had allowed her head to conquer her heart, and thrown him over. He had never been in earnest with any woman since, he never would be again, but he had generosity enough to defend her.

"Does going out spoil one ?" asked Polly. "Sometimes. Have you been out much?" and he looked as if he considered it doubtful or not whether she was spoilt.

"Oh no, I have never been out before to-night at all, never anywhere-I mean to other peoples' houses; only just for walks and-" but she stopped, for it was going up-stairs time, and she had to rise. No one ever asked me before," she added, as she went out of the doorway.

"What a shame!" he answered; and he thought, as he summed her up mentally, that she was rather a pretty girl, a little bit of a coquette, but a very simple one, as innocent as a kitten, and as fresh as a daisy.

Polly was glad when Mr. Brandford entered the drawing-room a quarter of an hour later, and she waited, with her eyes turned in another direction, for him to take a seat near her, but to her disappointment he crossed over and sat down by her mother. He seemed to forget her very existence indeed, until he heard the sound of the piano, and looking up saw Polly trying to hobble through Thalberg's "Home, sweet home;" then he rose and stood near her. could not manage it, however, her fingers trembled and refused to flutter through the runs, and at last, confused and vexed, she stopped in the middle.

She

Why do you spoil that lovely thing, which in spite of its beauty, is so hackneyed by every schoolgirl, that unless uncommonly well played it is a nuisance ?"

"I don't know," she said, astonished at his plain speaking. "I didn't like to play anything too easy, it looks so silly."

"Can't you sing ?"

"Oh yes, but only very simple songs.” "Then try and sing one," he said, “and I will go and keep your seat on the sofa till you come.”

She had a delicious voice, and when she was reassured, and the clear, sweet, though not powerful tones, were heard, the conversation lulled till the last note of her song had died away.

"That was much better," he said, as she went back to her seat; "much better than 'Home, sweet home."" That was all, and she was rather astonished on the whole; she thought he would have praised her performance as Robert Welch had done. "I am coming to see you,” he said, as Captain Finch took his seat at the piano, and commenced the prelude to "The Bridge "-that song so dear to drawingroom tenors.

“Are you ?” she said, pleased at first, but suddenly remembering how shabby the house was, and how little hospitality he was likely to receive.

"Yes, I think I know your house, and your mother has invited me. Is it not next door to one with bright green blinds ?—I pass it often going to see some friends-and it has red curtains at the windows. I've noticed it because it looks such a dingy house, and stands out in contrast to its neighbours. I should say your landlord is a screw, and your father an easy tenant.”

"It is our own house-" she began; but Margaret Albury came up, and stopped the conversation. She wanted them to hear Captain Finch sing "The Bridge," which he did in a style of his own. He fancied he had a great deal of pathos, and that he threw it all into the song.

"How do you like it?" asked Margaret Albury, as Captain Finch informed his hearers, with a very perceptible sigh, that “the burden had fallen" from him.

"He has a great deal of feeling," she answered, doubtful of what to say.

"Yes, a keen sense of the pathetic, and none at all of the ridiculous."

Polly looked at the singer, and thought of the girl she had heard him mention at dinner; not that she had ever heard of her before, or knew any. thing of her history, but merely because she had a vague idea, she hardly knew why, that Adelaide Stanmore was a name she would some day hear again, and that man seemed like a link in her history.

“Isn't Miss Albury amusing ?” she said, turning to Richard Brandford.

"Very; she has a habit of expressing other people's thoughts, especially their disagreeable ones;" and Polly did not know what to make of his tone, only discovered suddenly that her mother was moving, and that it was time to go home.

She never knew how it was, as she was leaving the house with her father and mother, that Richard

THE BRITISH AND FOREIGN BIBLE SOCIETY.

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Brandford appeared and observed that it was a lovely night, and supposed they were going to walk on that account.

"Do you live near this?" Polly asked, thinking it time to change the subject.

"Yes-in the Bayswater Road that is. Well, here

"Yes," said Mr. Dawson; "moreover we haven't is your house, so good night;" and having listened a carriage, and I object to cabs." to a very effective little speech from Mrs. Dawson, he departed.

"Not that we could not afford to keep a brougham, the same as the Alburys, only Mr. Dawson-" began Mrs. Dawson, but her husband gave her a violent nudge, which brought her remark to an abrupt ending.

"I think it is better to walk," Polly said, though a few minutes before she had so wished for a cab.

"So do I," he answered; then he hesitated a little, and was going to offer his arm, but saw that she had put her hands into her muff, and did not seem to expect it.

"He came out of his way on purpose to walk home with me," thought that vain Polly. "I wish I knew when he means to call, I'd make myself look nice." Then she thought of Robert Welch. "Oh! how different Mr. Brandford is," she said; "and how proud he seems, though he is so agreeable. He would never have stood up in a woollen comforter, with a portmanteau in his hand, humbly begging my pardon for having tried to kiss me;" which was quite true

he wouldn't. Inwardly she thought perhaps that Robert Welch had not made the most of his chance.

"Don't you find those things a great trouble to. "Poor Robert," she said, though why "poor" she carry ?" he asked, as he walked by her side.

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hardly knew, "he is very good-hearted, but-well, I don't know what it is, but it is rather a pity that the very nicest people don't monopolise the good hearts."

Two letters arrived for her in the morning. One from Cumberland, and one from Robert Welchthe first she had had. She would have opened it eagerly the day before, but she hesitated a little now, and thought of Richard Brandford-she did not know why-and said a little wonderingly, "Oh, if Robert only knew!"

(To be continued.)

THE BRITISH AND FOREIGN BIBLE SOCIETY.—IV.
THE BOOK AND ITS STORY."

BY THE AUTHOR OF

CONCLUDING PAPER.

HAT a marvellous twenty years have been the last that have passed over us! What two decades of freedom have followed that freedom for the Vaudois Church and freedom for Turkey and the ancient Christians of the East!

The remarkable work of the Holy Spirit of God --following on the circulation of his written Word -has since been pressed on our attention on every side. The Divine influence swept over the continent of America, and half a million of souls seemed to have been born in a day. The whirlwind of rebellion expended itself in India, and left British power still in the ascendant. India was still given to England that she might fearlessly offer to it her Bible, made ready in its thirty languages, as the voice of the living God. She has now introduced steam-vessels on its broad rivers, and her railways traverse its length and breadth, 'to speed the way of the Book of Life; while the Bible-woman may freely pass from village to village, to read to her poor sisters the wonderful words of God, The gates of even China are open; and we

have secured a treaty which admits "outside barbarians" to scatter New Testaments in "the Flowery Land."

In Africa the beloved Moffat at last beholds the fruit of his thirty years' work-the Bible, "the mouth of Jehovah," complete in the Sechuana, the key language of all the tribes of the interior.

In 1861 came freedom for the Bible in Madagascar by the death of its tyrant queen, and the praying people of that vast island were found to have preserved in their memories the priceless book. They had been always mending their old Bibles, more precious than gold, and dearer than life; and in the absence of all living teachers, the hundreds of converts had, amid all their martyrdoms, become thousands, for the "more they were afflicted the more they grew."

And by means of American missionaries we had, in 1860, become acquainted with a wandering people in Burmah (India beyond the Ganges), called the Karens, who have many marks of an Israelite origin. While Burmah yet refused the Word of God prepared for her, amid a fight of afflictions, by the admirable Judson, many a poor

unnoticed Karen had passed the door of the Christian teacher, singing in his own then unwritten language legends of the Fall and the Flood, which could only have come from our Bible.

into heaven. In addition to this placing the human on a level with the Divine in the person of the Virgin, whose own meek spirit "rejoiced in God her Saviour "—thereby showing that she needed to be saved from sin-Pius IX. has also propounded, as the secret of tranquillity for all the earth, a second dogma-his own infallibility; assuming to be the " supreme director of the consciences of all men, from the peasant to the prince." Thus also has he impiously set aside the Word of God as the standard of faith, and propounded the judgment of man in its stead, in defiance of Him who "will not give His glory to another," and called a council from the world's ends to confirm the stupendous folly. It was a council gathered, not to evangelise the nations, but to poison them with fresh error; and at its close the feeble old man-worn out like his system, in the thick darkness of a fearful storm bursting over St. Peter's

By 1853, the jubilee year of the Bible Society, Dr. Mason had translated the whole Bible into Karen also, and the results of its distribution have been the conversion and baptism of many thousands. These are the people "who waited for the Book," of which they had so many memories, and have now hailed it from the hand of the longlooked-for "white foreigner." These poor Karens, despised and enslaved by the Burmese, command our warmest Christian sympathies, whether amid the recesses of their flowery jungles, in their now Christian villages, or as meeting for worship and missionary effort within bamboo tabernacles among the purple pinnacles of the Tounghoo hills. The massacres of Christians in Syria during the same era have only seemed to make way for Syrian-by the light of a candle, attempted to utter "mothers' missions,” and the education of their children in our Holy Scriptures by the beloved and departed Mrs. B. Thompson. The circulation by the various Bible societies of the world now increase by millions a year, though these are few among earth's hundreds of millions. The British and Foreign Bible Society, and all who are touched by its wide influences, are always on the watch to embrace new opportunities, and to enter in at doors of which no mortal man could have loosed the seals. It has the Translations and the brave Agents always ready, and rich have been the rewards of its diligence in this era of freedoms bestowed from on high, although the sinful nations have often had to pay for them the price of blood.

In 1821, it was remarked in their Report that they already perceived the alarming and rapid strides of infidelity towards its final object :-"The lovers of light and of darkness coming nearer to the crisis of that last contest which shall separate the adherents of each. Unbelief and superstition were already increasing in equal proportion to the exertions of all the humble followers of Jesus Christ, who love to think of his appearing, and join hand in hand to promote the coming of his kingdom."

And now in 1872-fifty years later-might we not still more emphatically use the same words? The enemies are the same, the superstition of ages is not yet vanquished; and since the Vaudois were set free the Pope has sought to meet that evil by the bolder reiteration of all the former errors of his Church. In the face of all the knowledge of Scripture that has flooded the Protestant countries of Europe for 300 years, it has been the most earnest work of his reign, as "the Vicar of Christ," to prove that the Virgin Mary partakes of the Deity of her Son; that she too had a miraculous birth, and that she, like him, was taken miraculously

in his delusion the "lie " that he himself believed. He was answered by the flashes and artillery of Heaven, and ere he could reiterate the offence, it was crushed out from the world's memory in a moment by the thunder and the misery of a European war.

Well may the British and Foreign Bible Society, in its review of the last two or three years of its existence, note these years as the most remarkable of the century in relation to its own work. Marked indeed they are, alike in the history of nations and churches. We have seen battles fought and won of unexampled compass, old landmarks shifted, one empire collapsing and another in resurrection; but however varied and startling the course of events, they have all granted to the Bible Society more and more the field of the world. All the revolutions of the last decade have been favourable to the circulation of the Holy Scriptures. All interdicts of rebuke are passed away. Among all other freedoms, the Book is free as never it was before. While Russia has freed her serfs and America her slaves, truly the “Word of God is not bound,” it has gone forth to all the world on a scale hitherto unknown. Not only in war supplies to France and Germany, but Denmark, Sweden, Russia, Austria, Italy, Turkey, all have made increased demand for it.

The Report of the Society for 1871 names a circulation of almost four millions-as many copies as were supposed to exist in the world at all at the era of the Society's birth.

Meanwhile, of the five Powers which coalesced to restore the present Pope after his expulsion from the Capitol in 1848-viz., the Grand Duke of Tuscany, the King of Naples, the Queen of Spain, the Emperor of Austria, and Napoleon III.— four have fallen, and the other (Austria) has been driven out of Italy, and into doubtful relation

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