Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to PhilalethesCharles Norris & Company .., 1815 - 247 |
Z wnętrza książki
Wyniki 1 - 5 z 15
Strona 7
... hypocrites eat , and drink , and speak , and do a thousand external things from bad motives , which God requires to be done from good motives . He will also grant , that sinners do many things which are morally right , if we judge ...
... hypocrites eat , and drink , and speak , and do a thousand external things from bad motives , which God requires to be done from good motives . He will also grant , that sinners do many things which are morally right , if we judge ...
Strona 71
... hypocrites , because they tithed without love . When Christ says , " These ought ye to have done , and not to leave the other undone , " the import is obvious- ly this : Ye ought to love God and man sin- cerely , and to pay your tithes ...
... hypocrites , because they tithed without love . When Christ says , " These ought ye to have done , and not to leave the other undone , " the import is obvious- ly this : Ye ought to love God and man sin- cerely , and to pay your tithes ...
Strona 124
... hypocrites are all from the source of self - love , so it is with their other affections . " Since therefore Mr. T. calls that self - love morally good , which Edwards calls morally evil , the reader may judge what right he had to ...
... hypocrites are all from the source of self - love , so it is with their other affections . " Since therefore Mr. T. calls that self - love morally good , which Edwards calls morally evil , the reader may judge what right he had to ...
Strona 127
... hypocrites , or between selfishness and benevolence . He says , " That the supremely excellent na- ture of divine things , is the first objective foun . dation of saints ' affections . Saints do not first see , that God loves them and ...
... hypocrites , or between selfishness and benevolence . He says , " That the supremely excellent na- ture of divine things , is the first objective foun . dation of saints ' affections . Saints do not first see , that God loves them and ...
Strona 128
... hypocrite lays himself as the first foundation , and lays on God as the superstruc ture and even his acknowledgment of God's glory itself depends on his regard to his pri- vate interest . True gratitude , says the Presi dent , to God ...
... hypocrite lays himself as the first foundation , and lays on God as the superstruc ture and even his acknowledgment of God's glory itself depends on his regard to his pri- vate interest . True gratitude , says the Presi dent , to God ...
Inne wydania - Wyświetl wszystko
Moral Disquisitions: And Strictures on the Rev. David Tappan's Letters to ... Samuel Spring Podgląd niedostępny - 2017 |
Kluczowe wyrazy i wyrażenia
ability to repent abstractly accor according Accordingly he says Amaziah answer apostle argument Arminians attention Bereans bible Calvinists carnal mind character Christ christians command connexion consequence consists criminal dependence destitute of holiness destitute of love destitute of natural destitute of repentance dialogue difference disinterested love divine divine grace doctrine evident evil exer exercise of heart external flesh fore Gentiles give glory gospel grace grant holy actions hypocrites immediate duties innocent principles inspiration invincibly ignorant Jews judge law and gospel moral actions moral agent moral exercises motive natural ability natural inability ners ness never obedience object pentance perfect perform actions Pharisees pleads pray prayers profligate prove publick quires repent immediately reply requires salvation saved scripture seek self-love selfish sense shew sinful sinners to repent spirit T.'s theory things thou tion tive totally depraved unrenewed ural volition wholly wicked word
Popularne fragmenty
Strona 23 - But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth ? 17 Seeing thou hatest instruction, and castest my words behind thee.
Strona 96 - For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Strona 40 - Their throat is an open sepulchre ; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes.
Strona 23 - Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
Strona 97 - ... tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile ; but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile. For there is no respect of persons with God.
Strona 27 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Strona 160 - A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things.
Strona 212 - Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart.
Strona 33 - There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit ; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness.
Strona 243 - Wherefore when He cometh into the world, He saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me : in burnt offerings and sacrifices for sin, thou hast had no pleasure. Then said I, Lo, I come (in the Volume of the Book it is written of me) to do Thy will, O God.