The Works of Alexander Pope: Esq. with Notes and Illustrations by Himself and Others. To which are Added, a New Life of the Author, an Estimate of His Poetical Character and Writings, and Occasional Remarks, Tom 5J. Rivington, 1824 |
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Strona 30
... sublime description of the omniscience of God , and the miserable blindness and presumption of Man . NOTES . and that its crimes are so flagitious , that the most candid have sel- dom an opportunity , on this subject , to exercise their ...
... sublime description of the omniscience of God , and the miserable blindness and presumption of Man . NOTES . and that its crimes are so flagitious , that the most candid have sel- dom an opportunity , on this subject , to exercise their ...
Strona 31
... disorders may tend to some greater good in the natural world , he supposes they may tend likewise to some greater good in the moral , as appears from these sublime images in the following lines : " If Why form'd so weak , so little , and ...
... disorders may tend to some greater good in the natural world , he supposes they may tend likewise to some greater good in the moral , as appears from these sublime images in the following lines : " If Why form'd so weak , so little , and ...
Strona 32
... sublime apostrophes in Job : " Hast thou entered into the springs of the sea ? and has walked in the search of the depth ? Have the gates of deat opened unto thee , or hast thou seen the doors of the sha death ? Hast thou perceived the ...
... sublime apostrophes in Job : " Hast thou entered into the springs of the sea ? and has walked in the search of the depth ? Have the gates of deat opened unto thee , or hast thou seen the doors of the sha death ? Hast thou perceived the ...
Strona 39
... sublime and improved Platonism ) the greater grace of uniformity . For HOPE was Plato's peculiar argument for a future state ; and the words here employed - The soul uneasy , & c . his peculiar expression . The Poet in this place ...
... sublime and improved Platonism ) the greater grace of uniformity . For HOPE was Plato's peculiar argument for a future state ; and the words here employed - The soul uneasy , & c . his peculiar expression . The Poet in this place ...
Strona 56
... sublime , but misplaced . He is arguing philosophically in a case that required him to employ the real objects of sense only : and , what is worse , he speaks of this as a real object - If NATURE thunder'd , & c . The case is different ...
... sublime , but misplaced . He is arguing philosophically in a case that required him to employ the real objects of sense only : and , what is worse , he speaks of this as a real object - If NATURE thunder'd , & c . The case is different ...
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Popularne fragmenty
Strona 65 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Strona 42 - Lo, the poor Indian ! whose untutored mind Sees GOD in clouds, or hears Him in the wind ; His soul proud science never taught to stray Far as the solar walk or Milky Way...
Strona 194 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Strona 50 - If plagues or earthquakes break not Heaven's design, Why then a Borgia, or a Catiline? Who knows but He, whose hand the lightning forms, Who heaves old ocean, and who wings the storms; Pours fierce ambition in a Caesar's mind, Or turns young Ammon loose to scourge mankind?
Strona 74 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Strona 82 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little or too much...
Strona 16 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above, and some below ; Learns from this union of the rising whole, The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end in love of God and love of man.
Strona 174 - Order is Heaven's first law; and this confest, Some are, and must be, greater than the rest, More rich, more wise; but who infers from hence That such are happier, shocks all common sense.
Strona 185 - When the loose mountain trembles from on high, Shall gravitation cease, if you go by ? Or some old temple, nodding to its fall, For Chartres' head reserve the hanging wall?
Strona 123 - See dying vegetables life sustain, See life dissolving vegetate again : All forms that perish other forms supply, (By turns we catch the vital breath, and die) Like bubbles on the sea of matter born, They rise, they break, and to that sea return.