sensible how difficult it is to speak of one's self with decency; but when a man must speak of himself, the best way is to speak truth of himself, or he may depend upon it, others will do it for him. I'll therefore make this Preface a general confession of all my thoughts of my own poetry, resolving with the same freedom to expose myself as it is in the power of any other to expose them. In the first place, I thank God and Nature that I was born with a love to poetry: for nothing more conduces to fill up all the intervals of our time, or, if rightly used, to make the whole course of life entertaining: Cantantes licet usque (minus via ladet.) It is a vast happiness to possess the pleasures of the head, the only pleasures in which a man is sufficient to himself, and the only part of him which, to his satisfaction, he can employ all day long. The Muses are amicæ omnium borarum; and, like our gay acquaintance, the best company in the world, as long as one expects no real service from them. I confess there was a time when I was in love with myself, and my first productions were the children of Self-love upon Innocence. I had made an epic poem, and panegyrics on all the princes in Europe, and thought myself the greatest genius that ever was. I can't but regret those delightful visions of my childhood, which, like the fine colours we see when our eyes are shut, are vanished for ever. Many trials, and sad experience, have so undeceived me by degrees, that I am utterly at a loss at what rate to value myself. As for fame, i I shall be glad of any I can get, and not repine at any I miss; and as for vanity, I have enough to keep me from hanging myself, or even from wishing those hanged who would take it away. It was this that made me write. The sense of my faults made me correct; besides that it was as pleasant to me to correct as to write. At page 50. line 25.---In the first place, I own that I have used my best endeavours to the finishing these pieces; that I made what advantage I could of the judgment of authors dead and living; and that I omitted no means in my power to be informed of my errors by my friends and my enemies; and that I expect no favour on account of my youth, business, want of health, or any such idle excuses. But the true reason they are not yet more correct, is owing to the consideration how short a time they and I have to live. A man that can expect but sixty years, may be ashamed to employ thirty in measuring syllables, and bringing sense and rhyme together. We spend our youth in pursuit of riches or fame, in hopes to enjoy them when we are old; and when we are old, we find it is too late to enjoy any thing. I tlierefore hope the wits will pardon me if I reserve some of my time to save my soul; and that some wise men will be of my opinion, even if I should think a part of it better spent in the enjoyments of life than in pleasing the critics. ON MR. POPE AND HIS POEMS, BY HIS GRACE JOHN SHEFFIELD, DUKE OF BUCKINGHAM. WITH age decay'd, with courts and bus'ness tir'd, 5 10 15 And yet so wonderful, sublime a thing, 20 'T is great delight to laugh at some men's ways, But a much greater to give merit praise. TO MR. POPE, ON HIS PASTORALS. In these more dull, as more censorious days, 5 IQ 15 20 25 Some in a polish'd style write Pastoral; Like some fair shepherdess, the sylvan Muse Should wear those flow'rs her native fields produce; ! And the true measure of the shepherd's wit 30 So, with becoming art, the players dress 35 1 Your rural Muse appears to justify 40 45 50 W. WYCHERLEY. |