A vindication of the divinity of Jesus Christ, a sermon, Tom 1 |
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Respecting himself - here was misery indeed ! he could sometimes fly from his
neighbour , but never from himself . Hurried by restless desires towards things
either unsatisfying or unattainable ; haunted with cares , tortured with pains , and
...
Respecting himself - here was misery indeed ! he could sometimes fly from his
neighbour , but never from himself . Hurried by restless desires towards things
either unsatisfying or unattainable ; haunted with cares , tortured with pains , and
...
Strona 4
1199 FIRST , The Perfons anto rokom he writes , ant they are such as are made
Partakers of the Special Genel of the One Elernal God , who has reveal ed
Himself to be moft Glorious in Three diftina Persons of Flix , Soil , and spirit . T a *
* .
1199 FIRST , The Perfons anto rokom he writes , ant they are such as are made
Partakers of the Special Genel of the One Elernal God , who has reveal ed
Himself to be moft Glorious in Three diftina Persons of Flix , Soil , and spirit . T a *
* .
Strona 7
fecuiness às Ġ OD , but as Mediator : For by waking Satisfa & tion to the Justice of
GOD for the Sin of Man , he hath brought in an everlasta og Righteousness ; and
that not for himself but or us . 3d . Here is the Propriety that Believers have in ...
fecuiness às Ġ OD , but as Mediator : For by waking Satisfa & tion to the Justice of
GOD for the Sin of Man , he hath brought in an everlasta og Righteousness ; and
that not for himself but or us . 3d . Here is the Propriety that Believers have in ...
Strona 23
Indeed if CHRIST had been only subjed to the Law as a Man , and so bound for
himself to do what he did , his Obedience could not have been made over to
others , or merited for others , because it would have been a due Debt , and for ...
Indeed if CHRIST had been only subjed to the Law as a Man , and so bound for
himself to do what he did , his Obedience could not have been made over to
others , or merited for others , because it would have been a due Debt , and for ...
Strona 10
ungratefully transgressed the Will of his Maker , by eating the forbidden fruit , and
thus ruined himself , and · his posterity . The loss of Advantage by the Covenant
of Works , through the fault of our disobedient Pro- genitor , by no means alters ...
ungratefully transgressed the Will of his Maker , by eating the forbidden fruit , and
thus ruined himself , and · his posterity . The loss of Advantage by the Covenant
of Works , through the fault of our disobedient Pro- genitor , by no means alters ...
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accept Acts againſt alſo Angels anſwer Apoſtle appear Author becauſe become believe bleſſed Blood Body called character Church Commands conſider Covenant Creature Death deny divine Doctrine Duty earth eternal Faith fall Father firſt give given glorious glory God's Goſpel Grace Hand hath Head Heart heaven hence himſelf holy honour hope infinite Jehovah Jeſus Chriſt John Juſtice juſtified King laid live Lord Love mean Miniſters moral moſt muſt Name Nature never Note Obedience object obſerve offered once perfect Perſon Place Power preach preſent promiſed prove reſpect Righteous Righteouſneſs rule ſaid Salvation ſame ſave ſay Scriptures ſee ſet ſhall ſhould Sinner ſome Soul ſpeak Spirit ſuch Text thee themſelves theſe things thoſe thou tion true Truth unto Verſe whole World worſhip
Popularne fragmenty
Strona 26 - The ungodly are not so, but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the Lord knoweth the way of the righteous : but the way of the ungodly shall perish.
Strona 41 - Enviest thou for my sake? would God that all the Lord's people were prophets, and that the Lord would put his spirit upon them.
Strona 13 - I have all faith, fo that I could remove mountains, and have not charity, I am nothing.
Informacje bibliograficzne
| Tytuł | A vindication of the divinity of Jesus Christ, a sermon, Tom 1 A vindication of the divinity of Jesus Christ, a sermon, John Baillie |
| Autor | John Baillie |
| Data wydania | 1789 |
| W formie oryginalnej | Uniwersytet Oksfordzki |
| W formie cyfrowej | 25 Paź 2006 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |