A vindication of the divinity of Jesus Christ, a sermon, Tom 1 |
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Strona
God em« ployed him as an Instrument , or under - Agent , in framing and fashion6
ing the world of inferior creatures ; and ... Jesus Christ was a very glorious
Creature , deriving his Being by the Will of God from the Father ; exifted infinite
ages ...
God em« ployed him as an Instrument , or under - Agent , in framing and fashion6
ing the world of inferior creatures ; and ... Jesus Christ was a very glorious
Creature , deriving his Being by the Will of God from the Father ; exifted infinite
ages ...
Strona
They held that ultimate , absolute , fue preme , Sovereign WORSHIP is due to the
Father only ; Mediate , relative , inferior worship may be paid to creatures . The
Father therefore being considered as alone fupreme ; supreme , absolute ...
They held that ultimate , absolute , fue preme , Sovereign WORSHIP is due to the
Father only ; Mediate , relative , inferior worship may be paid to creatures . The
Father therefore being considered as alone fupreme ; supreme , absolute ...
Strona
... if he is considered only as a creature , can be worshipped ; and , for once , we
agree with the Socinians , in accounting the Arians chargeable with idolatry ,
since they worship the Son and Spirit , whom they consider only as creatures .
... if he is considered only as a creature , can be worshipped ; and , for once , we
agree with the Socinians , in accounting the Arians chargeable with idolatry ,
since they worship the Son and Spirit , whom they consider only as creatures .
Strona 23
15 . and I believe so ; for , How can he be the Firstborn of every Creature , if he
was not a Creaturę the first created of any ? Or how could he be said properly to
be the ( 0 ) beginning of the creation of God , if he were not the first created of the
...
15 . and I believe so ; for , How can he be the Firstborn of every Creature , if he
was not a Creaturę the first created of any ? Or how could he be said properly to
be the ( 0 ) beginning of the creation of God , if he were not the first created of the
...
Strona 7
God ' s Knowledge and Love of him . self , his consciousness of the relation and
dependance of his creatures , his ... to a rational creature , and grant that creziure
leave to hate him with all his heart , or even to feel indifferent towards him .
God ' s Knowledge and Love of him . self , his consciousness of the relation and
dependance of his creatures , his ... to a rational creature , and grant that creziure
leave to hate him with all his heart , or even to feel indifferent towards him .
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accept Acts againſt alſo Angels anſwer Apoſtle appear Author becauſe become believe bleſſed Blood Body called character Church Commands conſider Covenant Creature Death deny divine Doctrine Duty earth eternal Faith fall Father firſt give given glorious glory God's Goſpel Grace Hand hath Head Heart heaven hence himſelf holy honour hope infinite Jehovah Jeſus Chriſt John Juſtice juſtified King laid live Lord Love mean Miniſters moral moſt muſt Name Nature never Note Obedience object obſerve offered once perfect Perſon Place Power preach preſent promiſed prove reſpect Righteous Righteouſneſs rule ſaid Salvation ſame ſave ſay Scriptures ſee ſet ſhall ſhould Sinner ſome Soul ſpeak Spirit ſuch Text thee themſelves theſe things thoſe thou tion true Truth unto Verſe whole World worſhip
Popularne fragmenty
Strona 26 - The ungodly are not so, but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the Lord knoweth the way of the righteous : but the way of the ungodly shall perish.
Strona 41 - Enviest thou for my sake? would God that all the Lord's people were prophets, and that the Lord would put his spirit upon them.
Strona 13 - I have all faith, fo that I could remove mountains, and have not charity, I am nothing.
Informacje bibliograficzne
| Tytuł | A vindication of the divinity of Jesus Christ, a sermon, Tom 1 A vindication of the divinity of Jesus Christ, a sermon, John Baillie |
| Autor | John Baillie |
| Data wydania | 1789 |
| W formie oryginalnej | Uniwersytet Oksfordzki |
| W formie cyfrowej | 25 Paź 2006 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |