The Classical Journal, Tom 27A. J. Valpay., 1823 |
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Strona 42
... των ουρανίων αλογον συνάπτοντες ημας αλογοι . The learned editor in a note at the word ahoyor observes , " Aut excidit vocabulum , aut lectio mendosa est . " A word is certainly wanting , and that word is so · obviously ʊxy , that I ...
... των ουρανίων αλογον συνάπτοντες ημας αλογοι . The learned editor in a note at the word ahoyor observes , " Aut excidit vocabulum , aut lectio mendosa est . " A word is certainly wanting , and that word is so · obviously ʊxy , that I ...
Strona 43
... των ενταυθα γινομένων τῳ Μινωϊ και τῳ Ραδαμανθυΐ . τουτο δε και σωτηρίας ημιν αιτιον γίνεται , ως αναμάρτητον αει διαμένον εν ημιν , και μη συγκαταψηφιζόμενον τοις υπο της ψυχης αμαρτανομένοις , αλλα και ανιλλομενον επι τουτοις , και ...
... των ενταυθα γινομένων τῳ Μινωϊ και τῳ Ραδαμανθυΐ . τουτο δε και σωτηρίας ημιν αιτιον γίνεται , ως αναμάρτητον αει διαμένον εν ημιν , και μη συγκαταψηφιζόμενον τοις υπο της ψυχης αμαρτανομένοις , αλλα και ανιλλομενον επι τουτοις , και ...
Strona 44
... των αλλων τεχνων This dogma is to be found at the end of his treatise on the Descent of the Soul . 2 The celebrated poet Menander appears to have been the source of this dogma : for one of the excerpta from his fragments is , Вporous ...
... των αλλων τεχνων This dogma is to be found at the end of his treatise on the Descent of the Soul . 2 The celebrated poet Menander appears to have been the source of this dogma : for one of the excerpta from his fragments is , Вporous ...
Strona 45
... των όντων αριθμος εφη τι δε δεύτερον εις σοφίαν , ο τα ονόματα τοις πράγμασι θέμενος . Ηινιττετο δε δια μεν του αριθμου τον νοητον διακοσμον τον περιε- χοντα το πλήθος των νοερών ειδών , κ . τ . λ . In p . 211 , Olympiodo- rus says ...
... των όντων αριθμος εφη τι δε δεύτερον εις σοφίαν , ο τα ονόματα τοις πράγμασι θέμενος . Ηινιττετο δε δια μεν του αριθμου τον νοητον διακοσμον τον περιε- χοντα το πλήθος των νοερών ειδών , κ . τ . λ . In p . 211 , Olympiodo- rus says ...
Strona 47
... ΤΩΝ ΑΔΙΚΩΝ ΕΣΤΙΝ , ἐάσω . In Philippum iv . p . 136. 1. 19. ἀλλ ̓ , ὃν ἐκεῖνος πολεμεῖ τρό πον , τοῦτον ἀμύνεσθε · τοῖς μὲν ἀμυνομένοις ἤδη χρήματα καὶ τἄλλα , ὧν ἂν δέωνται , διδόντες · αὐτοὶ δ ̓ εἰσφέροντες , ὦ ἄνδρες Αθηναῖοι κ . τ ...
... ΤΩΝ ΑΔΙΚΩΝ ΕΣΤΙΝ , ἐάσω . In Philippum iv . p . 136. 1. 19. ἀλλ ̓ , ὃν ἐκεῖνος πολεμεῖ τρό πον , τοῦτον ἀμύνεσθε · τοῖς μὲν ἀμυνομένοις ἤδη χρήματα καὶ τἄλλα , ὧν ἂν δέωνται , διδόντες · αὐτοὶ δ ̓ εἰσφέροντες , ὦ ἄνδρες Αθηναῖοι κ . τ ...
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Popularne fragmenty
Strona 379 - AND it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
Strona 115 - BELSHAZZAR the king made a great feast to a thousand of his lords, and drank wine before the thousand. Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem ; that the king, and his princes, his wives, and his concubines, might drink therein.
Strona 61 - I then came home and went whistling all over the house, much pleased with my whistle, but disturbing all the family. My brothers and sisters and cousins, understanding the bargain I had made, told me I had given four times as much for it as it was worth...
Strona 365 - Twas thine own genius gave the final blow, And help'd to plant the wound that laid thee low: So the struck eagle, stretch'd upon the plain, No more through rolling clouds to soar again, View'd his own feather on the fatal dart, And wing'd the shaft that quiver'd in his heart; Keen were his pangs, but keener far to feel, He nursed the pinion which impell'd the steel; While the same plumage that had warm'd his nest . Drank the last life-drop of his bleeding breast.
Strona 113 - And he took butter, and milk, and the calf which he had dressed, and set it before them ; and he stood by them under the tree, and they did eat.
Strona 246 - I have suffered him these hundred years, although he dishonoured me ; and couldst thou not endure him one night when he gave thee no trouble ? Upon this, saith the story, Abraham fetched him back again, and gave him hospitable entertainment and wise instruction. Go thou and do likewise, and thy charity will be rewarded by the God of Abraham.
Strona 246 - ... asked him why he did not worship the God of heaven. The old man told him that he worshipped the fire only, and acknowledged no other God. At which answer Abraham grew so zealously angry that he thrust the old man out of his tent, and exposed him to all the evils of the night in an unguarded condition.
Strona 344 - The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment : for all that do so are abomination unto the LORD thy God.
Strona 113 - Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
Strona 61 - The primeval religion of Iran, if we may rely on the authorities adduced by Mohsani Fani, was that which Newton calls the oldest . (and it may justly be called the noblest) of all religions — a firm belief that ' One Supreme God made the world by his power, and continually governed it by his providence; a pious fear, love and adoration of him, and due reverence for parents and aged persons ; a fraternal affection for the whole human species, and a compassionate tenderness even for the brute creation.