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EZEKIEL XLIV-THE SONS OF ZADOK
went astray, which went astray away from me after their idols; they shall even bear their iniquity.
11 Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.
12 Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord God, and they shall bear their iniquity.
13 And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
14 But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
15 | But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God:
16 They shall enter into my sanctuary, and they shall come near to my table, te minister unto me, and they shall keep my charge.
17 [ And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.
18 They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.
19 And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and say them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
20 Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads. 21 Neither shall any priest drink wine, when they enter into the
22 Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or å widow that had a priest before.
23. And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the
24 And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws
EZEKIEL XLIV-OF DEFILEMENT
and my statutes in all mine assemblies; and they shall hallow my sabbaths.
25 And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
26 And after he is cleansed, they shall reckon unto him seven days.
27 And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.
28 And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.
29 They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.
30 And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.
31 The priest shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.
Chapter 45 1 The portion of land for the sanctuary, 6 for the city, 7 and for the prince. 9 Ordinances for the prince. XOREOVER, when ye shall divide by lot the land for inheri
tance, ye shall offer an oblation unto the LORD, an holy por
tion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
2 Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
3 And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
4 The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.
5 And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
6 ? And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.
7 | And a portion shall be for the prince on the one side and on
“Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.”—Daniel, 2, 31.
IDED by God, Daniel was enabled to unfold to the king both the forgotten dream and the mean
ing it embodied; and as Nebuchadnezzar listened, his memory
recalled the vision, and he knew the young Hebrew spake the truth. The king had beheld a huge and terrible statue. Its head was of gold, its breast and arms of silver, its middle parts of brass, its legs of iron, and its feet of iron mixed with clay. A stone, “cut out without hands,” smote the feet of the image and brake it all to dust, while the stone “became a great mountain, and filled the whole earth."
The statue, said Daniel, typified the successive kingdoms which were to rule over the world. With a courtier's readiness he pointed out that Nebuchadnezzar's own kingdom was the head of gold. Afterward should come a worser rule of silver; after that, one of brass, one of iron, and at length an evil one degenerating into worthless clay. Then should come the Messiah to sweep away all earthly kingdoms and establish God's rule instead. “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.”