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cometh, Dreadful expression ! enough to make one tremble :' and what a sad reflection will it be, that they brought all their misery upon themselves, and that they cal only the fruit of their own doings. They live and die fools, and perish, without hope and without reme: , dy. Let us then receive instruction, and be wise and happy for ever.

CHAP. II.

In order to encourage his pufiil to hearken to his advice, Solomon in

this chapier shows him, that wisdom may be obtained ; represents the benefits of it, as what would secure the blessing and guidance of God, preserve from the snares of evil men and women, and lead him in the way to happiness.

N TY son, if thou wilt receive my words, and hide my com.

V mandments with thee, that is, be careful to remember them; 2 So that thou incline thine ear unto wisdom, [and] apply thine

heart to understanding ; command thy roving thoughts, check thy

foolis passions, hear with diligent attention and sincere affection ; 3 Yea, if thou criest after knowledge, [and] liftest up thy voice

for understanding ; if thou seekest direction from men, and above 4 ali from God by fervent prayer, ( James i. 5.) If thou seekest her as silver, and searchest for her as [for] bid treasures, with

the greatest diligence, resolution, and perseverance, and art not dis5 courag:d ; Then shalt thou understand the fear of the LORD,

and find the knowledge of God ; know what true religion is, and 6 be inclined to practise it. For the LORD giveth wisdom : out of phis mouth (cometh] knowledge and understanding. He layeth

up sound wisdom for the righteous : (he is) a buckler to them 8 that walk uprightly. He keepeth the paths of judgment, and 9 preserveth the way of his saints. Then shalt thou understand

righteousness and judgment, and equity ; [vea,] every good 10 path ; thy duly 10 God and man. When wisdom entereth into il thine heart, and knowledge is pleasant unto thy soul; Discre. 12 tion shall preserve thee, understanding shall keep thee : To de

liver thee from the way of the evil (man,] from the man that

speaketh froward things, that would instil bad principles into 13 thee; \Vho leave the paths of uprightness, to walk in the ways 11 of darkness, of perplexity, poverty, shame, and misery ; Who

rejoice to do evil, [and] delight in the frowardness of the wicked, 15 that is, 10 make others as bad as themselves ; Whose ways [are]

crooked, and (they) froward in their paths ; who act contrary to 19 reason and understanding, and their true interest : To deliver

thee from the strange woman, [even] from the stranger (which] 17 fluttereth with her words, that is, from lewd women ;* Which

. As the sevil law inflicted heavy punishinents on these who committed fornication and adoliery, is is probable that the Jews bal birints among them from the neighbouring nations, wheb nodicarith-m to impurity and idolatry , and might be tolerated in some corrupt peli.

ds of this state. The case was the same at Atheos, where forcign strumpets were tal.l' aid. Hence this mane Irure women came to be applied to all bad women, whether fortida erO: Israclites.

forsaketh the guide of her youth, her husband, whom she chose as

such, and forgetteth the covenant of her God ; her solemn rows 18 of fidelity, to which God was both a party and a witness. For her

house inclineth unto death, and her paths unto the dead ; the

Hebrew is, to the giants, that is, sinners of the old world, who for 19 indulging fleshly lusts were swept down to hell by the fiood. None

that go unto her retarn again, neither take they hold of the paths of life. An awful passage, intimating that it is very uncommon, and next to impossible; for impure sinners to be reclaimed.

Wisdom will keep thee from these paths, and incline thee to a better 20 way ; That thou mayest walk in the way of good [men.] and

keep the paths of the righteous ; the ways of the holy patriarcha 21 and proplets, and other righteous men. For the upright shall

dwell in the land, and the perfect shall remain in it ; enjoy the 22 good things of life, and peate with them. But the wicked shall

be cut off from the earth, and the transgressor's shall be rooted out of it ; their hopes from this world shall be disappointed, their families be extinct, and none lefi to preserve their memory.

REFLECTIONS.

1. T ET us reflect on the importance of gaining wisdom, and

I the certainty of succeeding in the attempt, as a motive to diligence in the pursuit of it. It is of the utmost importance, as it will teach the fear and knowledge of God, which is the noblest science; and lead us in the paths of religion, which are the most pleasant paths. We are likewise sure of success, for God will give wisdom. But he will not give it to the slothful ; we must take pains for it. Let us observe the expressions, we must incline our ear, apply our hearts, lift up our voice, seek and search, as men who dig in the mines ; we must exert all the powers of the soul ; must not be discouraged by any difficulties, but persevere in the attempt ; then the gain will amply repay all the toil and labour.

2. In order to make progress in religion, and experience its good effects, it is necessary that we take pleasure in it. It must enter into the heart, and be pleasant to the soul'; take possession of the affections, and be pursued and entertained with relish and delight ; yea, it must be preferred to every other gain and pleasure. Men neglect religion, or make very little improvement in it, because they come to it with reluctance ; do not take delight in it, but esteem it a task, and therefore find it a burden. Let us labour to conquer this unhappy aversion, and regard religion as our most important business and highest pleasure.

3. The study of wisdom, and the practice of piety, are the best securities against evil company and all its snares. The love of reading and study is very useful to all, especially to young minds, particularly when it is attended with a suitable disposition to receive and obey useful instructions. It will keep them from those that speak froward things, that would corrupt their minds, argue or laugia

them out of good principles, dispositions, and resolutions ; from men that rejoice to do mischief, and take pleasure in the destruca tion of their fellow creatures. It will also keep them from the company of bad women, which is more dangerous still, for they have various charms and artifices to allure ; and yet their abandoned characters ought, one would think, to deter every person from coming near them. If such should ever tempt young persons, let them remember those awful words, none that go unto her return again ; it is a thousand to one that they are never recovered ; for whoremongers and adulterers God will judge. Finally, wisdom will incline them to walk with the righteous, in the ways of good men ; to choose them for their friends and companions, to hearken to their advice, and follow their example ; men, whose lives are honourable, whose end is peace, and whose glory will be eternal. Stand therefore in the paths of wisdom and piety; ask for the good old way, and qualk therein, and ye shall find rest to your souls.

CHAP. III.

Solomon goes on to recommend the study of wisdom, by the many bene

fits it brings ; and cautions us against those things which are in. consistent with it.

IMTY son, let me again entreat thee, forget not my law : but 2 II let thine heart keep my commandments : For length of

days, and long life, and peace, shall they add to thee ; a long, 3 healthful, and prosperous life. Let not mercy and truth forsake

thee, but piractise these dutics : bind them as ornaments about thy

neck; write them upon the table of thine heart ; keep them in 4 perpetual remembrance : So shalt thou find favour and good un

derstanding in the sight of God and man ; when persons are

governed by integrity, they generally find that a good interpreta5 tion is put upon their actions. Trust in the LORD with all thine

heart; and lean not unto thine own understanding, that is, to

thine own wisdom and skill, as if that were sufficient for thy direc6tion and prosperity. In all thy ways, in all thy undertakings, public

and private, daily and solemnly, acknowledge him, and he shall 7 direct thy paths, and protect and prosper thee in them. Be not

wise in thine own eyes, to the neglect of the rule now given : fear 8 the LORD, and depart from evil. It shall be health to thy navel,

or, as some render it, to thy flesh, and marrow to thy bones ; it is 9 the way to obtain health of body and cheerfulness of mind. Honour

the LORD with thy substance, and with the first fruits of all thine 10 increase ; with thy tythes, offerings, and first fruits. So shall thy

barns be filled with plenty, and thy presses shall burst out with 11 new wine. My son, despise not the chastening of the LORD,

as if it was not worth regarding ; neither be weary of his correction ; afflictions are sent for some good end ; they are very beneficial, and tokens of God's love, therefore be patieni under them. 12 For whom the LORD loveth he correcteth ; even as a father the

son (in whom] he delighteth. 13 Happy [is] the man (that) findeth wisdom, and the man 14 [that] getteth understanding. For the merchandise of it [is]

better than the merchandise of silver, and the gain thereof than 15 fine gold. She [is] more precious than rubies : and all the

things thou canst desire are not to be compared unto her ; a

comparison peculiarly beautiful, considering how great their com16 merce was in Solomon's days. Length of days (is) in her right hand ; [and] in her left hand riches and honour ; she comes to

thee like a wealthy princess, with her hands full of blessings. 17 Her ways (are] ways of pleasantness, and all her paths (are] 18 peace ; present peace and eternal rest. She [is] a tree of life to

them that lay hold upon her ; a principle of immortality and hapipiness, a!luding to the tree of life in paradise : and happy [is every

one] that retaineth her ; which implies the difficulty of laying hold 19 of her, and of keeping that hold. The LORD by wisdom hath found

ed the earth ; by understanding hath he established the heavens. 20 By his knowledge the depths are broken up, and the clouds

drop down the dew, that is, the vapours arise from the sea and the earth, and furnish a supply of rain ; intimating, that wisdom makes

a man something like God, resembling him in knowledge and good21 nese. My son, let not them depart from thine eyes : keep 22 sound wisdom and discretion : So shall they be life unto thy 23 soul, and grace to thy neck. Then shalt thou walk in thy way

safely, and thy foot shall not stumble ; thou shalt go about thy 24 business comfortably and successfully. When thou liest down,

thou shalt not be afraid ; yea, thou shalt lie down, and thy sleep

shall be sweet ; no anxious distracting cares or painful reflections 25 shall disturb thy repose. Be not afraid of sudden fear, neither of the

desolation of the wicked, when it cometh ; of enemies and wicked 26 men, who are ready to lay all waste. For the LORD shall be thy

confidence, and shall keep thy foot from being taken by those who lie in wait to destroy thee. And if thou desiresi that God

should hear thy prayers, and help thee, 27 Withhold not good from them to whom it is due, when it is 28 in the power of thine hand to do [it.] Say not unto thy neigh

bour, Go, and come again, and tomorrow I will give; when thou hast it by thee ; not only pay thy just debis, but be kind and lib.

eral 10 those in distress; keep not any one in a cruel or unnecessary 29 srlspense. Devise not evil against thy neighbour, against his

person, property or reputation, seeing he dwelleth securely by

thee, does not suspect thee, is of his guard, and therefore it were 30 greater baseness and wickedness to injure him. Strive not with

a man without cause, if he have done thee no harm ; do not go

to law, or engage in quarrels, where there is no real or intended · 31 injury, or none that is very great. Envy thou not the oppressor, 32 and choose none of his wars, though he thrives by them. For the

froward (is) abomination to the LORD : but his secret (is) with the righteous ; they are his friends and favourites. Vou V.

33 The curse of the LORD [is] in the house of the wicked : 34 but he blesseth the habitation of the just. Surely he scorneth

the scorners, will expose them to scorn and contempl : but he

giveth grace unto the lowly, that is, favour with himself and with 35 men. The wise shall inherit glory, though they may be dissatis

fied for a while : but shame shall be the promotion of fools ; shame shall render them conspicuous, and their folly will appear more remarkable and shameful by their exaltation.

REFLECTIONS.

T IIS chapter is so full of excellent instructions for the conduct

I of life, that every verse suggests them. Let us particularly attend to the following remarks.

1. The happy consequences of getting wisdom, shouli excite us diligently to pursue it. Solomon was so sensible of the weakness of human nature, of the importance of gaining wisdom; and how necessary it was that this should be inculcated again and again upon young people, that he urges it by a variety of arguments. The knowledge and practice of piety and virtue conduce to the health of the body, the peace of the mind, to our living upon good terms with others, and being respected by them. It tends to our success in business, and adds an additional charm to all the comforts of life; above all, it ensures the favour of God. How justly then does Solomon represent this as the best trade and merchandise ! Let us therefore apply our minds to religion, that we may find, by our own experience, the truth of these observations. Godliness hath the piromise of the life which now is, and of that which is 10 come.

2. Humility and prayer are the best means of engaging the die vine direction and blessing. The first maxim of importance to young people is, not to be wise in their own eyes, nor lean to their own understandings. Conceit makes them rash and contemptible, keeps them in ignorance, and makes them unwilling to submit to the rules and restraints of religion. But God giveth grace io the lowly, and therefore, sensible of our own weakness, let us trust in him ; and by daily, serious prayer, acknowledge him in all our qays, especially in all affairs of difficulty and importance. We must not only believe tliat there is an overruling Providence, but seriously acknowledge it. Then will God direct us in the right way; and though we meet with aflliction in it, it will end well, in everlasting peace and joy.

3. Let us learn how we are to behave under the afflictions of life. The apostle quotes the eleventh verse of this chapter, in Heb. si. 5. and calls it an exhortation that speaks to us as unto children. This is an important hint, viz. that all these exhortations speak to us, as well as to those for whose immediate use Solomon wrote them. May we not respise the chastening of the Lord, nor think lightiy of it, or that it is not sent with a good design, and capable of being very useful. Nor must we be weary of it, or, as the apostle says, fuint under il, though it may be long continued. Though it should

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