Of them that be Bap

tized in private houses, in time
of necessity.

¶ The Pastors and Curates shall oft2 admonish the people that they defer not the Baptism of infants any longer than the Sunday, or other holy day next after the child be born, unless upon a great and reasonable cause declared to the Curate, and by him approved.

And also they shall warn them, that without great cause and necessity,

they baptize not children at home in their houses. And when great need shall compel them so to do, that then they minister it on this fashion.

First, let them that be present call upon God for his grace and say the Lord's prayer, if the time will suffer. And then one of them shall name the child, and dip him in the water, or pour water upon him, saying these words:

N. I Baptize thee in the name of the Father, and of the Son, and of the Holy Ghost. Amen.

And let them not doubt, but that the child so Baptized, is lawfully and sufficiently Baptized, and ought not to be baptized again in the Church. But yet nevertheless, if the child, which is after this sort Baptized, do afterward live: it is expedient that he be brought into the church, to the intent the priest may examine and try, whether the child be lawfully baptized or no. And if those that bring any child to the church do answer that he is already baptized, then shall the Priest examine them further.

By whom the child was baptized?

Who was present when the child was Baptized? Whether they called upon God for grace and succour in that necessity?

With what thing, or what matter they did Baptize the child?

With what words the child was Baptized?

Whether they think the child to be lawfully and perfectly Baptized?

[1578 has not this Service.]

[3 Grafton omits, it.]

[ 1596, often.]

And if the Minister shall prove by the answers of such as brought the child, that all things were done as they ought to be: Then shall not he christen the child again, but shall receive him as one of the flock of the true Christian people, saying thus.

I CERTIFY you, that in this case ye have done well and according unto due order concerning the baptizing of this child, which being born in original sin and in the wrath of God, is now, by the laver of regeneration in Baptism, received into the number of the children of God, and heirs of everlasting life for our Lord Jesus Christ doth not deny his grace and mercy unto such infants, but most lovingly doth call them unto him, as the holy gospel doth witness to our comfort on this wise.

Ar a certain time they brought children unto Christ, that he should touch them, and his disciples rebuked those that brought them. But when Jesus saw it, he was displeased, and said unto them: Suffer little children to come unto me, and forbid them not, for to such belongeth the kingdom of God. Verily I say unto you, whosoever doth not receive the kingdom of God as a little child, he shall not enter therein. And when he had taken them up in his arms, he put his hands upon them and blessed them.

¶ After the Gospel is read, the minister shall make this brief exhortation upon the words of the Gospel.

FRIENDS, you hear in this Gospel the words of our Saviour Christ, that he commanded the Children to be brought unto him how he blamed those that would have kept them from him: how he exhorted all men to follow their innocency. Ye perceive how by his outward gesture and deed he declared his good will toward them. For he embraced them in his arms, he laid his hands upon them, and blessed them: doubt ye not therefore, but earnestly believe, that he hath likewise favourably received this present infant, that he hath embraced him with the arms of his mercy, that he hath given unto him the blessing of eternal life, and made him partaker of his everlasting kingdom. Wherefore we being

[ Grafton, The Gospell.]

[" Grafton and 1596, this exhortacion.]
[ Grafton, ye.]

[ Grafton, you.]

[

Grafton, Marke x.]

[ Grafton, in dede.]

thus persuaded of the good will of our heavenly Father, declared by his Son Jesus Christ, towards this infant: Let us faithfully and devoutly give thanks unto him, and say the prayer which the Lord himself taught, and in declaration of our faith let us recite the articles contained in our Creed.

¶ Here the Minister with the Godfathers and Godmothers shall say. TOUR Father which art in heaven. &c.

¶ Then shall the Priest1 demand the name of the child, which being by the Godfathers and Godmothers pronounced, the Minister shall say,

Dost thou in the name of this child forsake the Devil, and all his works, the vain pomp and glory of the world, with all the covetous desires of the same, the carnal desires of the flesh, and not to follow and be led by them?

Answer. I forsake them all.

MinisterR.

Dost thou in the name of this child profess this faith, to believe in God the Father almighty, maker of heaven and earth? And in Jesus Christ his only begotten Son our Lord: and that he was conceived by the Holy Ghost, born of the virgin Mary: that he suffered under Poncius Pilate, was crucified, dead and buried: that he went down into hell, and also did rise again the third day that he ascended into heaven, and sitteth at the right hand of God the Father almighty: and from thence he shall come again at the end of the world to judge the quick and the dead?

:

And do you in his name believe in the Holy Ghost. The holy Catholic Church. The communion of saints. The remission of sins. Resurrection, and everlasting life after

death?

Answer. All this I stedfastly believe.

Let us pray.

ALMIGHTY and everlasting God heavenly Father, we give thee humble thanks, for that thou hast vouchsafed5 to call us to the knowledge of thy grace and faith in thee: increase this knowledge, and confirm this faith in us evermore: Give thy holy Spirit to this infant, that he being born again, and being made heir of everlasting salvation, through our Lord

[ Grafton, the Priest shal.]
[3 Grafton, Ponce.]

[ Grafton, vouchedsafed.]

[Grafton, The Minister.]
[Grafton adds, of the fleshe.]

Jesus Christ, may continue thy servant, and attain thy promise, through the same our Lord Jesus Christ thy Son who liveth and reigneth with thee in the unity of the same holy Spirit everlastingly. Amen.

Then shall the Minister make this exhortation, to the Godfathers and Godmothers.

FORASMUCH as this child hath promised by you to forsake the Devil and all his works, to believe in God, and to serve him you must remember that it is your part and duty to see that this infant be taught so soon as he shall be able to learn, what a solemn vow, promise, and profession he hath made by you. And that he may know these things the better, ye shall call upon him to hear sermons: and chiefly ye shall provide that he may learn the Creed, the Lord's prayer, and the ten Commandments in the English tongue, and all other things, which a Christian man ought to know and believe to his soul's health: and that this child may be virtuously brought up to lead a godly and a christian life: Remembering alway that baptism doth represent unto us our profession, which is to follow the example of our Saviour Christ, and be made like unto him: that as he died and rose again for us; so should we which are baptized, die from sin, and rise again unto righteousness, continually mortifying all our evil and corrupt affections, and daily proceeding in all virtue, and godliness of living".

And so forth as in Public Baptism.

But if they which bring the infants to the Church, do make an uncertain answer to the Priest's questions, and say that they cannot tell what they thought, did, or said, in that great fear and trouble of mind (as oftentimes it chanceth) then let the Priest Baptize him in form above written, concerning Public Baptism, saving that at the dipping of the Child in the Font he shall use this form of words.

IF thou be not baptized already. N. I baptize thee in the name of the Father, and of the Son, and of the holy Ghost. Amen.

[Grafton, euerlasting.]

[Grafton, liuing, &c.: consequently, he omits the next three words.]

[LITURG. QU. ELIZ.]

14

Confirmation',

wherein is contained

a Catechism for Children.

To the end that Confirmation may be ministered to the more edifying of such as shall receive it (according unto S. Paul's doctrine, who teacheth that all things should be done in the Church to the edification of the same) it is thought good that none hereafter shall be confirmed, but such as can say in their mother tongue the articles of the faith, the Lord's prayer, and the ten commandments: and can also answer to such questions of this short Catechism, as the Bishop (or such as he shall appoint) shall by his discretion appose them in: and this order is most convenient to be observed for divers considerations.

First, because that when children come to the years of discretion, and have learned what their godfathers and godmothers promised for them in Baptism, they may then themselves with their own mouth, and with their own consent, openly before the church, ratify and confirm the same and also promise that, by the grace of God, they will evermore endeavour themselves faithfully to observe and keep such things, as they by their own mouth and confession have assented unto.

Secondly, forasmuch as Confirmation is ministered to them that be Baptized, that by imposition of hands and prayer they may receive strength, and defence against all temptations to sin, and the assaults of the world, and the Devil: it is most meet to be ministered when children come to that age, that partly by the frailty of their own flesh, partly by the assaults of the world and the Devil, they begin to be in danger to fall into sundry kinds of sin.

Thirdly, for that it is agreeable with the usage of the Church in times past, whereby it was ordained that Confirmation should be ministered to them that were of perfect age, that they, being instructed in Christ's religion, should openly profess their own faith, and promise to be obedient unto the will of God.

And that no man shall think that any detriment shall come to children by deferring of their Confirmation, he shall know for truth that it is certain by God's word, that children, being baptized, have all things necessary for their salvation, and be undoubtedly saved.

[1578 omits this whole page.]

[Grafton, shall.]