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spake as they were moved of the Holy Ghost. They were most truly inspired. The Biblical writers recorded a real revelation. These books

hold for us the words of God. The Word of God speaks to us in the person of Jesus Christ.

These spiritual realities, no criticism can touch. And these spiritual realities make the Bible.

Book of our Fathers, venerable and sacred, speak still to our souls those words proceeding from out the mouth of God on which man liveth!

II.

The Real Bible.

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Holy men of God spake as they were moved by the Holy Ghost."-2 Peter, i. 21.

THE most original book in the world is the Bible. . . . The elevation of this book may be measured by observing how certainly all observation of thought clothes itself in the words and forms of speech of that book. . . . Whatever is majestically thought in a great moral element instantly approaches this old Sanscrit. People imagine that the place which the Bible holds in the world it owes to miracles. It owes it simply to the fact that it came out of a profounder depth of thought than any other book.-EMERSON, The Dial, October, 1840.

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II.

The Real Bible.

EN of the Scriptures" was the title assumed by the Karaites, a sect of devout

Jews, who, about the middle of the eighth century of our era, threw aside tradition, and accepted as their sole authority the canonical writings of the Old Testament. Seeing the good that the Bible has wrought for man in the past, we may well emulate the reverence of these Karaites; while, seeing the unreality of the traditional notion of the Bible that they held, and the mischiefs it has bred, we may well disown their superstitiousness. Can we gain a view of the Bible which, without stultifying our intellectual nature, may satisfy our spiritual nature, and leave us free to call ourselves men of the Scriptures? The only road to such an end must be that which our age is opening so successfully through every field of study; as, dismissing preconceptions, it builds with care and candor, upon solid facts, the causeway to a certain knowl edge.

Let us take up the Bible as we would any other collection of books, and see if, without assuming anything concerning it, we cannot find our way to

Real

a rational reverence for it, as real as that which our fathers had. The lines of our inquiry have been projected by a hand you own as high authority. The results of the survey are in the text. men wrote real books; holy men wrote holy books; and, when we come to account for their holy, human power, we can only say-The Divine Spirit stirred in them; "holy men of old spake as they were moved of the Holy Ghost."

The Bible is a collection of many writings, in many forms, by many hands, from many ages. Genuine letters these, whether they be belles-lettres or not; by every mark and sign most human writings, whether they be holy Scriptures or not; the product of honest toil of brain and hand. Whatever more they are, these are bona fide books, of men of like passions and infirmities with ourselves.

What is there in these books which has led Christendom to assign to them so high an honor?

I.

1. These books have the venerableness which belongs to ancient writings.

With what interest and care we handle a very old book, and turn its well-worn pages, thumbmarked and dog-eared by men of Oxford or of Florence in the Middle Ages! Unless we are the baldest materialists, we will not reserve for the

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