one of that noted body known as Zion's Camp.

April 26th, 1835, he was chosen one of the Twelve Apostles. During the winter of 1835-6 he studied Hebrew and received his endowments in the Kirtland Temple. After this he filled a mission in Western Canada, baptized a number and organized several branches of the Church. July 4th, 1836, he received in marriage Sarah M. Bates. In April, 1839, he joined the Twelve at Far West to fulfill a revelation, and from thence started on a mission to Europe. On his way he preached to the branches of the Church in the East, and embarked for England in the spring of 1840. He labored principally in Edinburgh, Scotland, where he raised up a branch of over 200 people. He returned home in the spring of 1841. In Nauvoo, to which point the Saints had removed, he taught a mathematical school. In 1843 he filled a mission in the Eastern States, and on returning to Nauvoo was made a member of the City Council. He assisted in drawing up a memorial to Congress and repaired to Washington to present it in the spring of 1844. He labored in the East until the martyrdom of the Prophet and Patriarch, when he returned with the Twelve to Nauvoo. During the troubles following the martyrdom of the Prophet, Brother Pratt shared in all the trials and toils incidental to those times. He was in the exodus from Nauvoo, and when the pioneer company to cross the plains was made up Orson Pratt was one of that historic body. While en route he made astronomical observations, and by the aid of the sextant and circle of reflection, determined the latitude and longitude, as well as the changes of elevation in different points above sea level. He entered Salt Lake Valley with Erastus Snow three days in advance of the main body of pioneers.

In 1848 he was appointed to preside over the British mission, which then included the Conferences in England, Ireland, Scotland and Wales. During his Presidency of two years, over 12,000 people joined the Church in that mission. While presiding in England he edited the Millennial Star, published fifteen pamphlets of his own production, and circulated several thousand of them in different languages. He traveled and preached much, and started for Zion twenty ship loads of Latter-day Saints. Soon after his return he delivered twelve astronomical lectures to crowded audiences in the old Tabernacle. He became a member of the Utah Legislature at its first session, and for many sessions thereafter when he was in the Territory, and was seven times Speaker of the House. In 1852 he went to Washington, D. C., and published the Seer, which contains much of his choicest writings. In 1860-61 he performed a mission in the United States, and in 1864-5 himself and Elder William W. Riter went to Austria to introduce the Gospel, but the stringency of Austrian laws prevented them from accomplishing the object of their mission. He bore his testimony to government officials, and left them. Returning, he visited the Conferences in England, and labored there until 1867. In 1869 he went to New York City, translated and published the Book of Mormon in phonetic characters. In August, 1857, he held the famous three days' discussion with Dr. J. P. Newman, on the question, "Does the Bible Sanction Polygamy?" A verbatim report of the discussion is published, and all who wish may read and judge for themselves.

In 1874 he became Historian and General Church Recorder, which position he filled with ability to the time of his decease in 1881. He crossed the ocean again in 1876, this time to transcribe and publish an edition of the Book of Mormon in the Pitman phonetic characters. About one year later he published editions of the Book of Mormon and Doctrine and Covenants, with extensive references and foot notes, making for that purpose another trip to England. Upon returning home, he was again elected to the Legislature, occupying his usual position as Speaker of the Honse.

His health failed him in 1880, and he suffered with kidney troubles for over a year. His last public address was delivered in the Tabernacle Sunday, Sept. 18th, 1881. The writer was present and heard this last earthly address of one of the greatest Apostles who ever lived. In his remarks he expressed a desire, were it the Lord's will, to continue in this life to preach and publish the Gospel abroad. When he concluded, Apostle Woodruff arose and said in substance: I have known Brother Pratt for forty-five years. I have traveled with him by sea and by land. He has been faithful and energetic in his calling. I have never known the winds upon the mighty ocean to toss the vessel too much, and we have been in storms, when Orson Pratt could not sit calmly upon the deck or in his room and study astronomy, mathematics or the Gospel of the Lord Jesus Christ. Orson Pratt died Oct. 3d, 1881, at his home in Salt Lake City.

When Brother Pratt died he was 70 years of age. He had been in the Church fifty-one years. During that half century he traveled thousands of miles in his own country, much of it on foot, and crossed the Atlantic ocean sixteen times, bearing the glad tidings of salvation to the nations of the earth. Besides his incessant industry as an Apostle of the Lord in preaching and publishing the Gospel, he studied astronomy and higher mathematics. He left in manuscript a work on the Differential Calculus, containing original principles. He also published Pratt's Cubic and Bi-quadratic Equations, and another work entitled Key to the Universe, or a New Theory of Its Mechanism. Learned professors in the Universities of America and Europe who knew Orson Pratt pronounced him one of the profoundest scholars of the age, especially in mathematics and astronomy. He had conferred upon him the degree of M. A. Elder Pratt, while a profound thinker, acknowledged that the key to his success in science as well as religion was contained in the revelations of God to the Prophet Joseph Smith and the inspiration of the Holy Spirit to himself.

to every

Elder Pratt was blessed with such profound concentration of thought that he was frequently oblivious thing around him. He was not disturbed by the noise of children in the house or the passing railroad trains or wagons in the streets.

Members of his family relate that on one occasion, during several days of constant study on some problem, he came down stairs in the morning trying to button his spectacles around his neck. When one of the family, much amused, called his attention to the fact that spectacles were not worn on the neck, he said, "Oh, I thought it was my collar." Owing to his profound study, he was not given to ready conversation, and perchance at times he felt that he should talk more in private to his associates. He

for

said once to Brother Joseph Bull, in England: "Brother Bull, I almost envy you your powers of conversation." Notwithstanding his deep researches knowledge, his great learning and the rich measure of inspiration he enjoyed, he was humble and meek, as all truly great men are. He acknowledged that God was above all, and the source of all true knowledge. He saw so much ahead to be learned that what he knew he recognized to be only a grain of sand upon the sea shore, or a drop in the mighty ocean,

Orson Pratt was of medium height, square built. He wore a flowing full beard, white as the driven snow, which made him appear truly patriarchal, and reminded us of the title given to our first progenitor, "The Ancient of Days." "acknowledged the hand of God in all He bore his trials with patience and

things."

As a fitting conclusion of this brief sketch, we quote from the Deseret News the finale of the editorial at the time of Elder Pratt's decease:

"Orson Pratt was truly an Apostle of the Lord. Full of integrity, firm as a

rock to his convictions, true to his brethren and to his God, earnest and zealous in defense and proclamation of the truth. the ever ready to bear testimony to latter-day work, he had a mind stored with Scripture, ancient and modern, was an eloquent speaker, a powerful minister, a logical and convincing writer, an honest man, and a great soul who reached out after eternal things, grasped them them down to the level and comprehenwith the gift of inspiration, and brought sion of the common mind. Thousands through his preaching in have been brought into the Church thousands more by his writings. He set many lands, but little store on the wealth of this world, but he has laid up treasures in heaven which will make him eternally rich."

SPIRITUAL GIFTS.

Spiritual Gifts Must Exist in the Church of Christ-Their Absence an Indication

of Unbelief.

Discourse delivered by Apostle Anthon H. Lund, at Salt Lake City, April 7th, 1900.

I hope, while I shall address you, that the same good spirit may guide me as has assisted my brethren who have already spoken in the different meetings of this conference. I have enjoyed their remarks very much, and I believe ali who have been present have felt to rejoice in the good teachings that have been given us.

the case. I

This morning, when Brother John W. Taylor read the testimony of the Prophet Moroni to us, I was much struck with some of the words he read. We were told that the spiritual gifts should always be found in the Church, and that if there ever came a time when these gifts were not in the Church it would be on account of unbelief; and a woe was pronounced upon the inhabitants of the earth if such should be thought how clear the Prophet Moroni made this; that the Church whenever it is upon the earth must have the Holy Spirit within it; the members of the Church must have this Spirit, and the spiritual gifts must be manifested: otherwise it would be a dead Church. These words are recorded in the Book of Mormon-this wonderful book that has been brought forth by the power of God in

our age. This book was printed before there was a Church organized, and yet we find these remarkable words in it. which at once furnish the world with a test whereby they can judge if this is the Church of Christ or not. It says that in the Church there must be found these gifts. Now, if Joseph Smith had not been an inspired man; if the Book of Mormon was not the word of God, but written by man, how careful such a man would have been not to furnish the world with a test like this whereby they could at once detect whether it was the Church of Christ or not. A man who should fraudulently give himself out to be an inspired man, would be careful that such words should not be given to the world. But these were not the words of Joseph; they were the words of a Prophet that lived some fourteen hundred years before, and one who understood the Church of Christ.

When we look back upon the history of the Church we find that the spiritual gifts were very abundant in the original Church, and that whenever the Saints met they were much blessed with the power of the Spirit. They were so eager to attend their meetings and to speak, prophesy and talk in tongues, that the Apostle Paul had to regulate their meetings and give them counsel in regard to

the manner of conducting them, that order might prevail. The Saints were abundantly blessed with these manifestations of the Spirit. But when the

THE SOUTHERN STAR.

a

the necessity of asking them where they had left off, because he translated by the power of God. The Urim and Thummim was in his possession, and with this instrument he was able to translate the characters that were engraven upon the plates. This was a miracle in itself, and these men who wrote for him would soon have been able to detect whether he was inspired in the translation, or whether it was his own brain that furnished them the material to write. And let me say that no man could write such work, if he were ever so gifted. He would be detected in some fault or other. The book has been given unto us by the Lord, and we find in it prophesies concerning our time and prophecies concerning the time that is already past, which have been fulfilled, proving the book to be an inspired one. These gifts which the book mentions should be found in the Church; my testimony to you is that they are found in the Church. Talking in tongues has been very common in the Church. Nearly all the members have at some time or another heard this of gift, as well as the interpretation tongues. Some may say, But how can we judge whether this is a true tongue You can judge by the Holy Spirit whether it is prompted by that Spirit or not. There have been times when the proof of the tongue spoken has been overwhelming. When President Peterson, of the Sanpete Stake, was a young man he attended a meeting in IlThere were many present, and

or not?

linois.

299

shall come, Jacob shall flourish in the wilderness, and the Lamanites shall blossom as the rose.

"Zion shall flourish upon the hills and rejoice upon the mountains, and shall be assembled together unto the place which I have appointed."

This was many years before the Latter-day Saints were driven from the States, and it talks in such plain terms concerning the gathering. The gathering is a unique principle in this Church, one that is not found in other churches. It is referred to in the Book of Mormon, and in the early revelations to the Church it is given to the people in great plainness. We are told in some of the revelations that the people should be gathered from all nations unto this land, which should be the land of Zion. When we now read about this, it may not seem so remarkable. But let us put ourselves back to the time when the Church numbered but a few members and was hardly known outside of a few counties, and remember that then the Lord told the Prophet that the work should be known in other lands and that the people should be gathered from all nations, and it becomes, indeed, marvelous unto us. Grad ually our missionaries are reaching the have people here from every part of the different nations of the earth, and we earth, if not yet from every nation. Our

missionaries are going in faith, proclaiming the truth. They are reaching one people after another. Nearly every nation in Europe has had the Gospel offered night which Brother Hintze had ceived from Athens, Greece, a country where we have not yet done much mis

upon the Saints in a great measure. He felt urged by the Spirit to talk in tongues, and when he sat down a young

re

they were not to continue with the members of the Church, and therefore they were done away. When Jesus appeared to the Nephites, upon this continent, He taught them the pure Gospel and organized His Church. He left this power of the Priesthood with His servants here, the same as He had with His servants upon the Eastern continent, and the spiritual blessings were enjoyed as long as the Church was in existence upon this continent. Moroni understood this so well that he said these gifts must always be found in the Church, and if not it would be a sign of unbelief.

After the Book of Mormon was published, the Church was organized, and then men could read the book and test the words, and judge whether or not the Church that was afterwards organized corresponded with what the Prophet had said the Church should be.

It was but a few days after the Church was organized before the Spirit uttered itself in power, and spiritual manifestations were given and miracles performed, showing that the Church which had been so recently organized was not an imitation, but that it was the Church itself, containing the same power and spiritual blessings. In fact, this wonderful book itself was translated by the power of God. Joseph Smith was an unlearned man; he had not studied at colleges; he was not much of a writer at that time, but had to employ others to write for him, and those who wrote for him wrote as he dictated. Now, you who have tried to dictate to a person know how hard it is to dictate, and to continue to do this, without altering or without having the last sentence repeated; but Joseph dictated to these men, and was not under

wagons

been

that if they did not take heed they would afterwards left the Church, were told apostatize, and that the balance of the branch should emigrate to the West and travel in wagons line houses, across large plains. This was the interpretation of the tongue. They did not then know that there would come a time when they should travel in covered and go to the West. But a remarkable thing happened at that meeting. Two young girls that had been stolen while brought back by the government, were children, by the Indians, and present. They heard Brother Peterson speak in tongues, and they declared that he spoke in an Indian tongue, which they had heard before, and they understood most of it, though they said he spoke it better than they ever heard the chiefs speak it, and the young girl, they said, had translated what they understood correctly. This is a great testimony of the truth of that gift, and many other instances could be mentioned, showing that this gift is in the Church. The gift of prophecy we know is in the Church. How many of the prophecies of our bo loved Prophet Joseph Smith have not been fulfilled to the very letter? You take the book of Doctrine and Covenants, and you will find there many prophecies that have been fulfilled already, and many relating to time yet to come, which we believe will be fulfilled just as literally as have those that have already been fulfilled. Let me read a few words of a revelation given March, 1831, some eleven months after the Church was organized. In talking about what should come to pass, the Lord revealed to Joseph:

"But before the great day of the Lord

truth.

true: others they do not understand yet. In the Donaw principalities we have a several persons, and it will not be long man laboring, who has already baptized

before it can be said that all nations in

Europe have been informed concerning the Gospel. And the myriads in Asia and Africa will yet have to hear the Gospel. The Lord is in His marvelous way preparing the way for the Gospel to be taught to men. I rejoice in contemplating the dealings of the Lord with this work of His, and my testimony to you is that God has established this work, and that He will see that it shall triumph in the earth. God bless you all, amen.

Oregan, Washington, Idaho, Montana. The Union Pacific railroad is the short line to Idaho, Montana, Oregon and Washington, consequently it will cost passengers less money by this route. Ask your nearest ticket agent for tickets via Union Pacific, from Omaha or Kansas City. For full particulars, maps and pamphlets of territory reached via the Union Pacific, address J. F. Aglar, General Agent, St. Louis, Mo.

The wealthy and the noble, when they spend large sums decorating their houses with the rare and costly efforts of genius, with busts from the chisel of Canova, and with cartoons from the pencil of Raphael, are to be commended, if they do not stand still here, but go on to bestow some pains and cost, that the master himself be not inferior to the mansion, and that the owner be not the only thing that is little amidst everything else that is great.--Colton.

HATTER THY SAINTS

SOUTHERN STAR

Published Wookly by Southern States Mission-Church of Jesus Christ of Latter Day Saints, Chattanooga, Tenn.

and whose vigorous efforts surmounted every seeming obstacle. The men who have been truly great, whose lives we honor, whose acts we should emulate, and whose names we cherish and revere, have been men of muscle, brain, and power, who trod life's rugged way, and walked through trials, hardships, and temptations, instead of riding in the cushioned carriage with coachman, lackey, or postilion. True greatness consists in doing, not in being done for; in helping one's self and others, instead of standing with arms akimbo and calling for assistance. This was the divine counsel of the Lord Jesus to His Apostles, "Whosoever will ister; and whosoever will be chief among be great among you, let him be your minyou, let him be your servant." It is the invincible determination, "to do," that Entered at the Post Office at Chattanooga, Tenn., as characterizes the great man or woman. second class matter.

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ARTICLES OF FAITH

OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS.

1. We believe in God the Eternal Father, and in His Son Jesus Christ, and in the Holy Ghost.

3. We believe that men will be punished for their own sins, and not for Adam's transgression.

8. We believe that, through the atonement of Christ, al? mankind may be saved, by obedience to the laws and ordi Dances of the Gospel.

4. We believe that the first principles and ordinances of the Gospel are: First, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sine; fourth, Laying on of Hands for the Gift of the Holy Thost.

5. We believe that a man must be called of God, by "prophecy, and by the laying on of hands," by those who are in authority, to preach the gospel and administer in the ordi. nances thereof.

6. We believe in the same organization that existed in the primitive church-namely, Apostles, Prophets, Pastors, Teachers, Evangelists, etc.

7. We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, etc.

8. We believe the Bible to be the word of God, as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.

9. We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.

10. We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion will be built upon this (the American) continent; that Christ will reign personally upon the earth, and that the earth will be renewed and receive its paradisiacal glory.

11. We claim the privilege of worshiping Almighty God according to the dictates of our conscience, and allow all men the same privilege, let them worship how, where, or what they may.

12. We believe in being subject to kings, presidents, rulers, and magistrates; in obeying, honoring and sustaining the law. 18.We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul, "We believe all things, we hope all things," we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these inga-JOSEPH SMITH

INVINCIBLE DETERMINATION.

No matter how lowly one may be in the walks of life, how hidden and obscure from the public gaze or the world's plaudits, it is possible for such a one to be great, to wield an influence for good among those with whom he may associate. Those who have risen to emi

nence, whose names are found in the immortal niches of fame, have been perfectly willing to do the task alloted them to perform, without grumbling or shirking. Would we become as Paul and Timothy, "able ministers of the word of salvation," then we must shoulder the Cross, brave the perilous storms, stand close to the banner of Truth, unfurl the flag of righteousness, and be determined that, in the providence and will of God, we will win souls for Christ, and lambs for the Shepherd's fold.

We have the most glorious opportunities of becoming great, for unto us has been committed a dispensation of the Gospel, and we are placed in a position where we can exercise those traits and qualities which go to make illustrious men and women. We can be great, and wise, and good. We can wield an influence for righteousness, and become powers in the earth. It is not a lack of opportunity that makes one destitute of power and influence, but an inability to grasp the many opportunities and apply them to a proper use.

We can all be instruments in producing human happiness as well as human salvation. The secret of success, the keynote to the whole situation, is to have something righteous to do, and a determined will to do it. "I can't" has never accomplished anything, while "I'll try" has wrought apparent wonders. Invincible determination is what we all need to possess and practice. The exercise of this resolute will power will prove a help, a stimulus and an inspirer to noble deeds, and lofty accomplishments. Be humble, obedient, energetic and determined, then success awaits you in this life, and glory in the

"The longer I live," said Fowell Bux ton, "the more deeply am I convinced that that which makes the difference be tween one man and another-between the weak and the powerful, the great and the insignificant, is energy-invin- life that is to come. cible determination-a purpose once formed, and then death or victory." These beautiful words bespeak with spotless eloquence the secret of true greatness. The old maxim, "It is better to be born wise than rich," is a true one, and worthy our consideration.

The great men of the earth-the men whose names are chiseled on the monuments of history, whose records are engraved as examples of worth and honor; have not been men to lounge in wealth and splendor, to spend their precious moments in some trifling amusement, or trivial enjoyment. No! They were valiant, sturdy, energetic souls, whose invincible determination knew no defeat,

STRANGER THAN FICTION.

It has been said that the turtle is the embodiment of several fleshy meats, such as chicken, beefsteak, veal, and possum, etc. This is very wonderful, it is true, but yet we have in Chattanooga one greater than the hard-shelled turtle not in the line of fleshy varieties, but in the modus of entertaining specialties. Its crowning roof somewhat resembles the concave shell of the tortoise, but in other respects they differ widely. The denizens of Bushtown, Ninth street and other remote parts of Chattanooga, call

it the Ninth Street Car, and, as such, it will ever grace the history of the municipality. Like many other good things in this world, the value and accommodation of this noted car can never be appreciated until one proves it for himself.

It is only five cents from transfer station to terminus, and if perchance your feet and sides are sore indeed from the ride, why you are at perfect liberty to walk back, providing you step from the track for regular cars. As to the variety of sports and amusements, a brief enumeration will suffice to arouse the curiosity of those who never stepped aboard this car. You can have a horseback ride with a medley of gaits-gallopfoot), all being on the bill of out-door ing, trotting, pacing, and single footing (but it is not wise to stand on a single sports. The car will snort, pitch, rear and buck, and the railroad managers think in the near future that they can give you a fair example of a voyage on the large ocean liners, by letting the grade decline just a trifle, and the incline fall away a little span. High joints and low centers are the sole cause of this rockaway inland (or onland) bark, or vice versa. On Saturday, when the sun is hidden in the west and the arc lights cast their brilliant rays upon this level track, there is a fight between heavy colored-weights, or colored heavyweights, all seen and enjoyed for the one nominal sum-five cents-the scene of the affray being on the Ninth street car. It has been whispered that the decree has gone forth to the effect that hereon and after date all patrons of this famous charger shall supply themselves with a pair of extra heavy Spanish spurs, and prepare to hunt for leather; No class distinction is shown, but, like the famous Rough Riders at Santiago, every mau takes his life in his own hands, pays his nickle, and keeps his standing, if he can't sit down or fall off.

The wise man, Ecclesiastes, says, "Is there anything whereof it may be said, See, this is new? It hath been already of old time, and there is no new thing under the sun." If perchance the great preacher lived in the days of old when Ninth street cars held sway, we are not surprised when we hear him exclaim, "All is vanity and vexation of spirit.” "That which is crooked cannot be made straight; and that which is wanting can

not be numbered;" still there is room for redemption and plenty of chances for improvement on this railroad line.

The Secret of Health.

A contemporary gives these ten rules for maintaining one's health: 1. Keep warm.

2. Eat regularly and slowly. 3. Maintain regular bodily habits. 4. Take early and very light suppers, or, better still, none at all.

5. Keep a clean skin.

6. Get plenty of sleep at night.

7. Keep cheerful and respectable com

pany.

8. Keep out of debt.

9. Don't set your mind on things you don't need.

10. Mind your own business.

Nothing wastes time like miscalculation. It negatives all results. It is the parent of incompleteness, the great author of the unfinished and the unserviceable.-Hamerton.

Without force one becomes the plaything of circumstances, the slave of the bread one eats, of the woman one loves, of the wealth that one possesses.-Success.

GOD'S GREATEST GIFT.

BY ELDER DAVID H. ELTON. (Continued from Page 291.) THE HOLY GHOST.-Following the baptism of repentance for the remission of sins comes the promise of the Holy Ghost, and it is to this principle of the Gospel of Jesus Christ that we now direct our attention. In our brief investigation of this subject there is a passage of scripture which it would be well to learn and comprehend. The same is found in the writings of the beloved Apostle John, and is as follows: "Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son." (II. John 9.)

Undoubtedly there is no principle of salvation so grossly misunderstood by the so-called Christian world, as this principle of the Holy Ghost. When it is received, its manifestations, power and effect, are a total mystery to modern Christendom. This is one of the doctrines of Christ, which has been clouded with error, shadowed by apostacy and hidden from the knowledge of men by the vain traditions and superstitions of the "Dark Ages."

To enlighten the mind of poor traditionated, deluded man upon this subject, required a beam of divine revelation, a bright ray of heavenly truth-the light and inspiration of the Spirit of God. When once this holy light was shed upon the good old Book the way of salvation was made so very plain, the path of life so simple and clear, and the office, work and mission of the Holy Ghost so easy to be understood. Without the inspiration of heaven mankind will ever wander in darkness; by the aid of the same, all may walk in the light.

We have said that the Holy Ghost is a principle of the Gospel of Jesus Christ, let us proceed to the "law and the testimony" as heretofore, and see if the word of God supports or condemns us in this declaration. Paul, in his letter to the Hebrews, says: "Let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands." (Heb. 6:1-2). Here we have mentioned as the "principles of the doctrine of Christ," faith, repentance, baptism and laying on of hands. (We shall find hereafter that the “laying on of hands" is for the reception of the Holy Ghost-the subject under consideration.) Now, if the "laying on of hands" be, as Paul emphatically declares, a "principle of the doctrine of Christ," it, too, with the other principles mentioned, must be observed and obeyed, else the consequence -hath not God. "Without me, ye can do nothing," says the Lord, and here we have the "laying on of hands" given as a doctrine of Christ," with this distinct and definite understanding, "Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God."

Peter, we understand, preached unto those believing Jews on the day of Pentecost, that if they would repent and be baptized for the remission of sins, they should receive the gift of the Holy Ghost. (Acts 2:39-41). And, furthermore, he gave them this blessed assurance, that the promise was unto "all that are afar off. even as many as the Lord our God shall call." Wherever the Gospel of salvation is preached, and men called to repentance, the promise of the Holy Ghost is given. Again, when the Apostles were being charged not to preach in the name of Je

sus, by the council of the High Priests of the Lamb-those who render implicit Peter and the other Apostles answered obedience to the Gospel. and said, "We are His witnesses of these Paul, in writing to the Saints at Corthings (Christ's crucifixion and exalta-inth, with a desire to have them become tion on the right hand of God as a Prince enlightened concerning spiritual gifts, and Savior); and so is also the Holy says: "Wherefore I give you to underGhost, whom God hath given to them that stand that no man speaking by the Spirit obey Him" (Acts 5:28-32). Can any- calleth Jesus accursed; and that no man thing be more plain than this; that God can say that Jesus is the Lord, but by hath promised, and will give, the Holy the Holy Ghost." The manifestation of Ghost unto those that obey Him? Is it the spirit, then, is a testimony of the not then recognized as a principle of sal- Lord Jesus Christ. He continues on to vation? And is it not essential that mantell them how the gifts and operations of kind should be in possession of the same, the Spirit are diversified. How that to and understand somewhat of its gifts, one is given the spirit of testimony, to powers and graces? Of course, we real- another "the word of wisdom; to another ize that our knowledge, at best, is imper- the word of knowledge; to another faith; fect, and merely "in part," but it is posto another the gifts of healing; to another sible for us to obtain sufficient under- the working of miracles; to another standing concerning this power, that shall prophecy; to another discerning of spirprompt us to desire its aid and assist- ts; to another divers kinds of tongues; ance. to another the interpretation of tongues." (I. Cor. 12:1-11). These gifts and manifestations are all the operations and work of the Holy Ghost, "dividing to every man severally as he will."

Our Savior said unto His Apostles: "Behold, I send the promise of my Father upon you; but tarry ye in the city of Jerusalem until ye be endued with power from on high." (Luke 24:49). From these words it will be readily observed that this "power" was necessary to fit and qualify His chosen ones to preach His everlasting Gospel. He had told them that it was expedient that He should go away, "for," says He, "if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you" (John 16:7), "that He may abide with you forever." (John 14:16).

One may possess the spirit of God, and still not be blessed with all the gifts thereof; however, such a one will receive some manifestation of this divine power, which if cultivated and trained, will grow, increase, expand and enlarge.

The fruits of this spirit are clearly defined by the same Apostle in his epistle to the Galatian Saints: "But the fruit of the spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, At the baptism of Jesus we read that temperance; against such there is no "the Spirit of God descended like a dove." law." (Gal. 5:22-23). It never ceases On the "day of Pentecost" "there came a to bear these righteous fruits, and the sound from heaven as of a rushing, mighty manifestation of these Christian traits wind," and to the Apostles there appeared enables one to distinguish between the "cloven tongues like as of fire, and it sat true possessor of the Spirit of God and upon each of them. And they were all the mere professor of the religion of Jefilled with the Holy Ghost." (Acts 2). sus. "By their fruits ye shall know Being a spirit of intelligence, of power, them," was the counsel Jesus gave, so, wisdom, and knowledge, it is able to come, therefore, we may know those who have as we have seen, in the form of a dove, been born of the Spirit by the exhibition or as a mighty rushing wind, or in cloven of these precious fruits, and no matter tongues, like as of fire. If we would how loud a man may profess to be a know some other forms it may take upon Christian, if he fails to reveal the fruits itself, let us turn to the 19th chapter of of the Spirit, we know he is lacking the I. Kings, where we shall find that it same, for it is fruitful and fertile; conmay come as a "strong wind," "an earth-sequently he is not a true follower of the quake," "a fire," and a "still small voice." Lord Jesus. (Verses 11-14).

The mission of the Holy Ghost can readily be understood from the words of Jesus, "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." (John 14:26). Here we have the direct words of the Master telling us that the Holy Ghost shall come to teach and bring past things to our remembrance. Again, the office work of this Spirit is defined by the Lord Jesus, when He says, "Howbeit, when He, the Spirit of Truth, is come, He will guide you into all truth; for He shall not speak of Himself, but whatsoever He shall hear, that shall He speak; and He will shew you things to come. He shall not glorify me; for He shall receive of mine, and shall shew it unto you." (John 16:13-14).

The Holy Ghost is a Spirit of Truth. given unto all who obey God. It will teach the blest possessor the peaceable things of the heavenly kingdom, bring past things to his remembrance, show him things to come, and take of the things of the Father and reveal them unto him. These are some of the things which Jesus said the Holy Ghost would do for those who were made the recipients thereof: but, mind you, kind reader, this spirit of wisdom, of revelation, of prophecy, and of truth, is only bestowed upon the followers

Having seen that it is a principle of the doctrine of Christ; having briefly reviewed some of the forms taken; having seen what it will do for those possessing its divine influence; having touched upon the manifestations and fruits thereof, let us now see when we may expect to receive it, and the preparation requisite to its reception. We find in our study of the good word, that the Apostles of the Lord Jesus had labored in the ministry with Christ some three years after baptism before they received the Holy Ghost as an abiding comforter. (Acts 1-5; 2:4). The people of Samaria, to whom Philip preached the word of God, "believed and were baptized," the scriptures inform us, before they received the Holy Ghost. (Acts 8:5-20). Then we have those twelve disciples at Ephesus whom Paul met. They had believed, for the Apostle said, "Have ye received the Holy Ghost since ye believed?" (Acts 19:2). Before they received the Holy Ghost, however, they were “baptized in the name of the Lord Jesus." (5th verse). The sign of the Holy Ghost descended upon the Lord Jesus. after His baptism in the waters of Jordan. (Matt. 3:16). And to Nicodemus the Master said. "Except a man be born of water and of the spirit. he cannot enter into the kingdom of God." (John 3:5). In all these examples, then, we have the Spirit of Truth following, and not preceding obedience to the prin