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A volume, or even volumes, might be written to explain these interesting things, and show, so far as it can be ascertained, their import and tical moral uses. They entered deeply into the pracprinciples of the divine government over the Jews; the forming of their character as God's peculiar people; the preserving of the knowledge of himself, and of his laws and worship in the world; and the preparation of events, age after age, for the fulness of time, when the great Redeemer of mankind, the Messiah, should appear.

But it would make our history, it is feared, too prolix to go into these particulars. The author must omit them; recommending to his readers, however, to consult, on these and kindred topics, those valuable works to explain them, to which they can easily be referred, and which there is no difficulty in procuring.

After giving these instructions to Moses, which was done in the most minute and circumstantial manner,- -so that the very pattern of them was showed him on the mount,-Jehovah added these memorable words:

There," (in the tabernacle,) "I will meet you, to speak there unto thee. And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons,

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to minister to me in the priest's office. And I will dwell among the children of Israel, and I will be their God. And they shall know that I am the Lord their God that brought them forth out of the land of Egypt, that I may dwell among them: I am the Lord their God."

Moses then received other and equally important instructions. They related to the altar of burntincense, on which, once a year continually, an atonement was to be made with the blood of the sin-offering of atonements; the half a shekel for the service of the tabernacle, which each of the Israelites who was twenty years of age, or upwards, was to pay as a ransom for his life unto the Lord, and which was called atonement-money; the brazen laver; the holy anointing oil for the anointing of the tabernacle and what it contained, and of Aaron and his sons; and the holy perfume.

What an amount of labor must be performed, and of curious skill employed, in carrying into effect all these divine injunctions! Who will be competent to undertake the difficult task, and especially of superintending it? God himself made provision for this exigency. He told Moses whom he had chosen for the purpose; Bezaleel, of the additional tribe of Judah. And he not only gave vigor and acuteness to the already acquired capa city which this artificer possessed; but inspired him with preternatural wisilom, understanding, and

knowledge, in all manner of workmanship, "to devise cunning works, to work in gold, and in silver, and in brass, and in cutting of stones, to set them, and in carving" (or cutting) "of timber, to work in all manner of workmanship." With Bezaleel was associated, by the divine direction, Aholiab, of the tribe of Dan; " and in the hearts of all that are wise-hearted," (who have a taste, and talents, for such work,) added the Lord, I have put wisdom, that they may make all that I have commanded thee."

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We are not to expect, at the present day, any supernatural, divine influence, to give us capacity or skill, in the prosecution of our particular employments. But, on the other hand, how prone we are to forget the providential aid from God which we may hope to receive if we seek it aright. He continually sustains us in the exercise of all our powers, bodily and mental. For in him we live, and move, and have our being. And what an unceasing, and continually increasing, debt of gratitude do we owe him for such blessings. Words cannot describe it! The heart can never sufficiently feel it!

In addition to this, when we consider the innumerable ways in which, according to what we call the laws of Nature, God can touch and move the springs of thought and of action within us; and what an immense variety of providential occurrences afecting our capacities of mind, and body, and

their powers of execution, and influencing our einployments and pursuits, he can control, so as to answer his particular designs; we ought to feel more deeply our dependance on him, and more devoutly to implore his constant guidance and aid.

९९

Happy the man who thus sees and feels the hand of God ruling over and directing him, in all his concerns! Give me this day my daily bread,” is a petition which he offers up, not only for the supply of his bodily wants, and of his spiritual necessities, but for wisdom, and skill, and strength, in his particular occupation; the prosecution of his lawful business; and his other engagements in the way of duty, whatever they may be. I can do all things through Christ strengthening me, is his invigorating principle of life and action. Make it yours, my young friend, and you know not what you can accomplish.

CHAPTER XXXVI.

The two tables of stone. The golden calf. Aaron's guilt Moses intercedes for the idolatrous Israelites.

While building the tabernacle, the sacred palace of their King, and doing the other arduous work which he directed for his service and worship :-

in the midst, too, of their encampment in the wilderness, with its numerous privations and hardships; and feeling the urgent necessity of despatch; may not the Israelites be permitted to labor on the Sabbath? By no means; and, as if to guard against its profanation under such peculiar circumstances by a special injunction, God renews his commandment for the holy keeping of the day, to Moses, while yet on the mount.

"Verily my sabbaths ye shall keep for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doth any work therein, that soul shall be cut off from among his people."

The command to keep the Sabbath holy, is still in force. The particular penalty annexed to it under the Mosaic dispensation, is indeed done away. But he who violates it, unless he repent and must expect to meet the terrible displeasure of reform, God! This sacred day is still a sign between God and his people, that they may know that he is the Lord that doth sanctify them.

In concluding the solemn injunctions which God gave to Moses, during the forty days that he was on the mount, he placed in his hands "two tables of testimony, tables of stone, written with the finger

Part 2.

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