The Friend: A Series of Essays to Aid in the Formation of Fixed Principles in Politics, Morals, and Religion, with Literary Amusements Interspersed, Tom 1W. Pickering, 1837 |
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Strona xii
... former by the latter . II . The author never a Jacobin : pan- tisocracy peace of Amiens , its character and good effects . III . Vulgar errors respecting taxes and taxation true principles : na- tional debt . IV . Classes of political ...
... former by the latter . II . The author never a Jacobin : pan- tisocracy peace of Amiens , its character and good effects . III . Vulgar errors respecting taxes and taxation true principles : na- tional debt . IV . Classes of political ...
Strona 8
... former studies would still have left a wrong bias ! If instead of perplexing my common sense with the flights of Plato , and of stiffening over the meditations of the imperial Stoic , I had been la- bouring to imbibe the gay spirit of a ...
... former studies would still have left a wrong bias ! If instead of perplexing my common sense with the flights of Plato , and of stiffening over the meditations of the imperial Stoic , I had been la- bouring to imbibe the gay spirit of a ...
Strona 11
... former word as dis- tinguished from the love of knowledge , and the latter in distinction from those emotions which arise in well - ordered minds , from the perception of truth or falsehood , virtue or vice : -emotions , which are ...
... former word as dis- tinguished from the love of knowledge , and the latter in distinction from those emotions which arise in well - ordered minds , from the perception of truth or falsehood , virtue or vice : -emotions , which are ...
Strona 32
... former , by proud or petulant omission of proof or argument , but by the habit of ascribing weakness of intellect , or want of taste and sensibility , or hard- ness of heart , or corruption of moral principle , to all who deny the truth ...
... former , by proud or petulant omission of proof or argument , but by the habit of ascribing weakness of intellect , or want of taste and sensibility , or hard- ness of heart , or corruption of moral principle , to all who deny the truth ...
Strona 44
... former is as often injurious ( and therefore criminal ) as the latter , and the latter on many occasions as beneficial ( and consequently meritorious ) as the former . I feel it incumbent on me , therefore , to place immediately before ...
... former is as often injurious ( and therefore criminal ) as the latter , and the latter on many occasions as beneficial ( and consequently meritorious ) as the former . I feel it incumbent on me , therefore , to place immediately before ...
Inne wydania - Wyświetl wszystko
The Friend: A Series of Essays to Aid in the Formation of Fixed ..., Tom 1 Samuel Taylor Coleridge Podgląd niedostępny - 1837 |
Kluczowe wyrazy i wyrażenia
action amusement appear arrogance assertion assuredly atque cause cerning Charlemagne Christian circumstances communication conscience consequences constitution convey Cyrus the younger dare deemed doth duty effects equally Erasmus error evil experience facts faculty faith falsehood fancies feelings folly former Friend genius George Spalatin Giordano Bruno habits heart hope human ignorance instance intellectual Jeremy Taylor knowledge less libel liberty light likewise Luther mankind maxims means mind mode moral MUSOPHILUS nation nature necessity nihil objects opinions passions peace of Amiens perhaps persons PETRARCH philosopher Plato political preceding essay present principles proof prudence quæ quam quod racter reader reason religion Rousseau S. T. COLERIDGE sense Sir George Young soul spirit things thought tion tium translation true truth understanding vice virtue Voltaire Warteburg whole wisdom wise words writings Xenophon
Popularne fragmenty
Strona 260 - Strength should be lord of imbecility, And the rude son should strike his father dead: Force should be right; or rather, right and wrong, Between whose endless jar justice resides, Should lose their names, and so should justice too.
Strona 98 - Good and evil, we know, in the field of this world, grow up together almost inseparably ; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Strona 83 - Even so doth God protect us if we be Virtuous and wise. Winds blow, and waters roll, Strength to the brave, and power, and deity, Yet in themselves are nothing...
Strona 6 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies : where neither they make for pleasure, as with poets; nor for advantage, as with the merchant; but for the lie's sake.
Strona 49 - Also their love, and their hatred, and their envy, is now perished ; Neither have they any more a portion for ever in any thing that is done under the sun.
Strona 98 - That virtue, therefore, which is but a youngling in the contemplation of evil, and knows not the utmost that vice promises to her followers, and rejects it, is but a blank virtue, not a pure...
Strona 45 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Strona 98 - Since therefore the knowledge and survey of vice is in this world so necessary to the constituting of human virtue, and the scanning of error to the confirmation of truth, how can we more safely, and with less danger scout into the regions of sin and falsity than by reading all manner of tracts, and hearing all manner of reason...
Strona 128 - He hath showed thee, 0 man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy GOD...
Strona 84 - I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.