The Intuitions of the Mind Inductively InvestigatedR.Carter and Brothers, 1874 |
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Strona 2
... believe that there are no such agents as heat , chemical affinity , and electricity in physical nature , as that there are no immediate perceptions and native - born convictions in this mind of ours . I consider the one kind of agents ...
... believe that there are no such agents as heat , chemical affinity , and electricity in physical nature , as that there are no immediate perceptions and native - born convictions in this mind of ours . I consider the one kind of agents ...
Strona 7
... believe in nothing but what can be seen and touched , never rise to the contemplation of moral and spiritual , of immutable and eternal truth ; and thus too would I save the more promising of our intellectual youths from falling under ...
... believe in nothing but what can be seen and touched , never rise to the contemplation of moral and spiritual , of immutable and eternal truth ; and thus too would I save the more promising of our intellectual youths from falling under ...
Strona 19
... believe that we do not exist ; but this is not because we have consciously before us the principle of contradiction , " that it is impossible for the same thing to be and not to be at the same time . " It will be shown forthwith that we ...
... believe that we do not exist ; but this is not because we have consciously before us the principle of contradiction , " that it is impossible for the same thing to be and not to be at the same time . " It will be shown forthwith that we ...
Strona 26
... believe in any thing , it is an existing thing , that is , as singular . If I form an intuitive judgment , that is , make a comparison , it is still in regard to two or more objects considered as singulars ; and so far as we pass beyond ...
... believe in any thing , it is an existing thing , that is , as singular . If I form an intuitive judgment , that is , make a comparison , it is still in regard to two or more objects considered as singulars ; and so far as we pass beyond ...
Strona 27
... believe it to be infinite . The child has not formed to itself a refined idea of moral good , but contemplating a given action , it proclaims it to be good or evil . The same remark holds good of the intuitive judgments of the mind ...
... believe it to be infinite . The child has not formed to itself a refined idea of moral good , but contemplating a given action , it proclaims it to be good or evil . The same remark holds good of the intuitive judgments of the mind ...
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Kluczowe wyrazy i wyrażenia
abstract action admit affirm appear apprehension Aristotle axioms belief bodily body causation chemical affinity cognitions colour conceive concrete consciousness constitution contemplate declare derived Descartes discover distinction Divine doctrine elements error evidence exercise existence experience external facts faculties faith feeling given Gnosiology Hamilton Hegel human idea implies independent individual induction infinite infinity intellectual intelligence intuitive convictions intuitive knowledge involved J. S. Mill Kant knowledge known law of identity laws of thought Leibnitz Locke logical look maxim mental metaphysicians metaphysics mind moral moral cognitions native nature necessary necessity never notion objects observation operation organism original pantheism particular perceive perception philosophy Plato present primary principles priori proceed properties propositions qualities reach reality reason regard relation represented rience scepticism SECT self-evident sensation sense separate soul space speculation speculative reason substance suppose things thought tion true truth universal καὶ
Popularne fragmenty
Strona 294 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Strona 287 - ... found themselves quickly at a stand, by the difficulties that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course: and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
Strona 209 - Knowledge then seems to me to be nothing but the perception of the connexion and agreement, or disagreement and repugnancy, of any of our ideas.
Strona 105 - When he first saw, he was so far from making any judgment about distances that he thought all objects whatever touched his eyes (as he expressed it) as what he felt did his skin; and thought no objects so agreeable as those which were smooth and regular, though he could form no judgment of their shape, or guess what it was in any object that was pleasing to him. He knew not the shape of...
Strona 147 - So that if any one will examine himself concerning his notion of pure substance in general, he will find he has no other idea of it at all, but only a supposition of he knows not what support of such qualities, which are capable of producing simple ideas in us; which qualities are commonly called accidents.
Strona 148 - When we do our utmost to conceive the existence of external bodies, we are all the while only contemplating our own ideas.
Strona 349 - For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not. in temples made with hands; neither is worshipped with men's hands, as though he needed...
Strona 202 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Strona 185 - Nothing is there to come, and nothing past; But an eternal NOW does always last.
Strona 77 - I see before me the gladiator lie : He leans upon his hand ; his manly brow Consents to death, but conquers agony, And his drooped head sinks gradually low ; And through his side the last drops, ebbing slow From the red gash, fall heavy, one by one, Like the first of a thunder-shower ; and now The arena swims around him ; he is gone, Ere ceased the inhuman shout which hailed the wretch who won.