The British Essayists: SpectatorC. and J. Rivington, 1823 |
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Strona 73
... hath done . CREECH . It is the work of a philosopher to be every day sub- duing his passions , and laying aside his prejudices . I endeavour at least to look upon men and their ac- tions only as an impartial Spectator , without any re ...
... hath done . CREECH . It is the work of a philosopher to be every day sub- duing his passions , and laying aside his prejudices . I endeavour at least to look upon men and their ac- tions only as an impartial Spectator , without any re ...
Strona 146
... meet with in these lower regions of nature ; objects , ' which neither eye hath seen , nor ear heard , nor can it enter into the heart of man to conceive ? ' en- I knew a man in Christ , ' says St. 146 No. 580 . SPECTATOR .
... meet with in these lower regions of nature ; objects , ' which neither eye hath seen , nor ear heard , nor can it enter into the heart of man to conceive ? ' en- I knew a man in Christ , ' says St. 146 No. 580 . SPECTATOR .
Strona 175
... hath wisely furnished it with two principles of action , self - love and benevolence ; designed one of them to render man wakeful to his own personal interest , the other to dispose him for giving his utmost assistance to all engaged in ...
... hath wisely furnished it with two principles of action , self - love and benevolence ; designed one of them to render man wakeful to his own personal interest , the other to dispose him for giving his utmost assistance to all engaged in ...
Strona 176
... that the most beneficent of all beings is He who hath an absolute fulness of perfection in himself , who gave existence to the universe , and so cannot be supposed to want that which he communi- cated 176 No. 588 . SPECTATOR .
... that the most beneficent of all beings is He who hath an absolute fulness of perfection in himself , who gave existence to the universe , and so cannot be supposed to want that which he communi- cated 176 No. 588 . SPECTATOR .
Strona 190
... hath sent you . " Our great Creator , by this revelation of himself , does in a manner exclude every thing else from a real existence , and distinguishes himself from his creatures as the only being which truly and really exists . The ...
... hath sent you . " Our great Creator , by this revelation of himself , does in a manner exclude every thing else from a real existence , and distinguishes himself from his creatures as the only being which truly and really exists . The ...
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acquainted agreeable Anacreon annis Miles antediluvian appear beautiful Blank body character Cicero consider conversation creatures daugh delight dervis desire discourse divine DRYDEN endeavour entertained eternity eyes fancy Flamstead FRIDAY gentleman give glory hand happiness Harpath hath hear heart heaven Hilpa honour hors d'œuvre humble servant humour husband imagination infinite Julius Cæsar June 24 kind king lady letter lived look lover mankind manner marriage married Menander ment mind MONDAY nation nature never obliged observed occasion ourselves OVID pain paper particular passion person Peter Motteux pleased pleasure poet praise present Publius Syrus reader reason received Renatus Harris ROSCOMMON says secret Shalum short soul speak Spectator tell thing thor thou thought tion Tirzah told truth VIRG virtue Waitfort WEDNESDAY whig whole widow words write young Zilpah
Popularne fragmenty
Strona 340 - It must be so ; Plato, thou reasonest well; Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread and inward horror Of falling into nought? Why shrinks the soul Back on herself, and startles at destruction? 'Tis the Divinity that stirs within us ; 'Tis heaven itself that points out an hereafter, And intimates eternity to man.
Strona 340 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
Strona 134 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Strona 156 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
Strona 188 - Nothing is there to come, and nothing past. But an eternal now does always last.
Strona 81 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Strona 198 - Who would not rather read one of his plays, where there is not a single rule of the stage observed, than any production of a modern critic, where there is not one of them violated...
Strona 102 - I have sinned ; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, So that I am a burden to myself?
Strona 33 - I am indeed much more proud of his long-continued friendship, than I should be of the fame of being thought the author of any writings which he himself is capable of producing. I remember when I finished The Tender Husband, I told him there was nothing I so ardently wished, as that we might some time or other publish a work written by us both, which should bear the name of The Monument, in memory of our friendship.
Strona 122 - A. LEWD young fellow seeing an aged hermit go by him barefoot, " Father (says he) you are in a very miserable condition if there is not another world." " True, son, (said the hermit;) but what is thy condition if there is?" Man is a creature designed for two different states of being, or rather, for two different lives. His first life is short and transient; his second, permanent and lasting. The question we are all concerned in is this, In which of...