The British Essayists: SpectatorC. and J. Rivington, 1823 |
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Strona vi
... Happiness of Eternity .... ..... 576. On Singularity ; the Dread and Affectation of it .. 577. Letter from a Person supposed to be crazed - Pe- tition of John a Nokes and Tom a Styles ...... 578. On personal Identity - Story of ...
... Happiness of Eternity .... ..... 576. On Singularity ; the Dread and Affectation of it .. 577. Letter from a Person supposed to be crazed - Pe- tition of John a Nokes and Tom a Styles ...... 578. On personal Identity - Story of ...
Strona vii
... Happiness ........... ADDISON 601. On Benevolence - Causes which obstruct it ...... GROVE 602. Advantages of an Air of Importance in making Love .... 603. Phoebe , a Poem ........................ .. UNKNOWN ....... BYROM ...... UNKNOWN ...
... Happiness ........... ADDISON 601. On Benevolence - Causes which obstruct it ...... GROVE 602. Advantages of an Air of Importance in making Love .... 603. Phoebe , a Poem ........................ .. UNKNOWN ....... BYROM ...... UNKNOWN ...
Strona 6
... a particular friend of mine , whom I have celebrated twice or thrice for his happiness in that kind of wit which is commonly known by the name of a pun . The only objection he makes to it is , that 6 NO . 550 . SPECTATOR .
... a particular friend of mine , whom I have celebrated twice or thrice for his happiness in that kind of wit which is commonly known by the name of a pun . The only objection he makes to it is , that 6 NO . 550 . SPECTATOR .
Strona 9
... happiness and ease of mankind , from a reflection upon those honours which are paid to their memories . " The thought of this took me up as I turned over those epigrams which are the remains of several of the wits of Greece , and ...
... happiness and ease of mankind , from a reflection upon those honours which are paid to their memories . " The thought of this took me up as I turned over those epigrams which are the remains of several of the wits of Greece , and ...
Strona 23
... You are never heard but at what Horace calls dextro tempore , and have the happiness to ob- serve the politic rule , which the same discerning au- thor gave his friend when he enjoined him to deliver NO . 553 . 23 SPECTATOR .
... You are never heard but at what Horace calls dextro tempore , and have the happiness to ob- serve the politic rule , which the same discerning au- thor gave his friend when he enjoined him to deliver NO . 553 . 23 SPECTATOR .
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acquainted agreeable Anacreon annis Miles antediluvian appear beautiful Blank body character Cicero consider conversation creatures daugh delight dervis desire discourse divine DRYDEN endeavour entertained eternity eyes fancy Flamstead FRIDAY gentleman give glory hand happiness Harpath hath hear heart heaven Hilpa honour hors d'œuvre humble servant humour husband imagination infinite Julius Cæsar June 24 kind king lady letter lived look lover mankind manner marriage married Menander ment mind MONDAY nation nature never obliged observed occasion ourselves OVID pain paper particular passion person Peter Motteux pleased pleasure poet praise present Publius Syrus reader reason received Renatus Harris ROSCOMMON says secret Shalum short soul speak Spectator tell thing thor thou thought tion Tirzah told truth VIRG virtue Waitfort WEDNESDAY whig whole widow words write young Zilpah
Popularne fragmenty
Strona 340 - It must be so ; Plato, thou reasonest well; Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread and inward horror Of falling into nought? Why shrinks the soul Back on herself, and startles at destruction? 'Tis the Divinity that stirs within us ; 'Tis heaven itself that points out an hereafter, And intimates eternity to man.
Strona 340 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
Strona 134 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Strona 156 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
Strona 188 - Nothing is there to come, and nothing past. But an eternal now does always last.
Strona 81 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Strona 198 - Who would not rather read one of his plays, where there is not a single rule of the stage observed, than any production of a modern critic, where there is not one of them violated...
Strona 102 - I have sinned ; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, So that I am a burden to myself?
Strona 33 - I am indeed much more proud of his long-continued friendship, than I should be of the fame of being thought the author of any writings which he himself is capable of producing. I remember when I finished The Tender Husband, I told him there was nothing I so ardently wished, as that we might some time or other publish a work written by us both, which should bear the name of The Monument, in memory of our friendship.
Strona 122 - A. LEWD young fellow seeing an aged hermit go by him barefoot, " Father (says he) you are in a very miserable condition if there is not another world." " True, son, (said the hermit;) but what is thy condition if there is?" Man is a creature designed for two different states of being, or rather, for two different lives. His first life is short and transient; his second, permanent and lasting. The question we are all concerned in is this, In which of...