The Divine Office in the Latin Middle Ages: Methodology and Source Studies, Regional Developments, HagiographyMargot E. Fassler, Rebecca A. Baltzer Oxford University Press, 17 sie 2000 - 656 The Divine Office--the cycle of daily worship other than the Mass--is the richest source of liturgical texts and music from the Latin Middle Ages. However, its richness, the great diversity of its manuscripts, and its many variations from community to community have made it difficult to study, and it remains largely unexplored terrain. This volume is a practical guide to the Divine Office for students and scholars throughout the field of medieval studies. The book surveys the many questions related to the Office and presents the leading analytical tools and research methods now used in the field. Beginning with the Office in the early Middle Ages, the book covers manuscript sources and their contents; regional developments and variations; the relationship between the Office, the Mass, and other ceremonies and repertories; and the deep links between the Office and medieval hagiography. The book concludes with a discussion of recent technical advances for handling the enormous amounts of evidence on the Office and its performance, in particular CANTUS, the vast electronic database developed by Ruth Steiner of Catholic University for the analysis of chant repertories. The Divine Office in the Latin Middle Ages is an essential resource for anyone studying medieval liturgy. Its accessible style and broad coverage make it an important basic reference for a wide range of students and scholars in art history, religious studies, social history, literature, musicology, and theology. |
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Strona 22
... called for were not controlled by tightly drawn parallels between self - denial and the Second Coming . Gregory , who wrote as one century was drawing to a close and another beginning , believed the world was old , tired , and soon to ...
... called for were not controlled by tightly drawn parallels between self - denial and the Second Coming . Gregory , who wrote as one century was drawing to a close and another beginning , believed the world was old , tired , and soon to ...
Strona 25
... called Gelasian traditions represented by V and G , and in the Milanese use . In fact , the Gregorian Sacramentary , the core of which is now thought to be contemporary with the Old Gelasian Sacramentary , reflects a different ...
... called Gelasian traditions represented by V and G , and in the Milanese use . In fact , the Gregorian Sacramentary , the core of which is now thought to be contemporary with the Old Gelasian Sacramentary , reflects a different ...
Strona 26
... called Missale Gallicanum Vetus . The Mass of the Christmas Vigil found in the Bobbio Missal has Luke 12 : 35-37 as the Gospel reading , asking for the watchfulness of those waiting for their master to return from the wedding banquet ...
... called Missale Gallicanum Vetus . The Mass of the Christmas Vigil found in the Bobbio Missal has Luke 12 : 35-37 as the Gospel reading , asking for the watchfulness of those waiting for their master to return from the wedding banquet ...
Strona 27
... called a Capitulary . They were of two types , those listing readings from the Gospel , and those listing readings from non - Gospel parts of the Bible . Another kind of book contains the readings themselves , extracted and sometimes ...
... called a Capitulary . They were of two types , those listing readings from the Gospel , and those listing readings from non - Gospel parts of the Bible . Another kind of book contains the readings themselves , extracted and sometimes ...
Strona 28
... called as it is " for the seventh week after St. Cyp- rian . " Still , with its mention of Andrew ( whose feast falls right at this time — 30 November ) , and the final verse of the passage , " This is indeed the prophet who is to come ...
... called as it is " for the seventh week after St. Cyp- rian . " Still , with its mention of Andrew ( whose feast falls right at this time — 30 November ) , and the final verse of the passage , " This is indeed the prophet who is to come ...
Spis treści
xv | |
24 | |
39 | |
50 | |
Eastern and Western Elements in the Irish Monastic Prayer of the Hours | 75 |
The Antiphoner of Compiègne | 123 |
The Divine Office at SaintMartial in the Early Eleventh Century | 155 |
The Cluniac Processional of Solesmes | 181 |
From Office to Mass | 276 |
The Office for the Feast of the Circumcision from Le Puy | 300 |
The Palm Sunday Procession in Medieval Chartres | 320 |
Nonconformity in the Use of Cambrai Cathedral | 348 |
Transforming a Viking into a Saint The Divine Office of St Olav | 377 |
On the Prose Historia of St Augustine | 406 |
The Historia of St Julian of Le Mans by Letald of Micy | 420 |
The Little Office of the Virgin and Marys Role at Paris | 439 |
Taking the Rough with the Smooth | 189 |
Office Compositions from St Gall | 213 |
The Development and Chronology of the Ambrosian Sanctorale | 233 |
Performing Latin Verse | 254 |
The Carmelite Feast of the Presentation of the Virgin | 461 |
Large Projects and Small Resources Late Medieval Liturgical Offices | 497 |
CANTUS and Tonaries | 522 |
Inne wydania - Wyświetl wszystko
Kluczowe wyrazy i wyrażenia
Abbot Advent alleluia Ambrosian Andrew Andrew Hughes anti assigned Bangor Bangor Antiphoner beati Benedict bishop BNF lat breviary Cambrai canticle CANTUS Carmelite cathedral celebrated century chants chapter Chartres choir Christ church Codex collect Columban Compiègne Compline conductus cursus Deus differentia Divine Office domine early edition eius example feast of St Feria followed Gallican Gloria Gospel Holy homiliaries hymn incipit invitatory Irish Latin Lauds lessons Little Office liturgical Magnificat manuscript Maria martyr Mary Mass Master Matins medieval melismas melody mode monastic nobis nocturn notated Office of St Olav Palm Sunday Paris lat phrase prayer Presentation procession processional psalmody psalms Psalter psalterio de psalterio readings refrain Regula repertory responsories rhymed Office Roman Rome rubric rule sacramentary saints sancti Sanctorale sermons songs sources sung syllables Terce texts textual tion tonaries tradition verse versicle Vespers Vigils Virgin virgo Vogüé
Popularne fragmenty
Strona 447 - Lift up your gates, O ye princes, and be ye lifted up, O eternal gates : and the King of glory shall enter in.
Strona 166 - Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.
Strona 455 - Monstra te esse matrem, Sumat per te preces, Qui pro nobis natus, Tulit esse tuus.
Strona 457 - GRATIAM tuam, quaesumus, Domine, mentibus nostris infunde; ut qui, angelo nuntiante, Christi Filii tui incarnationem cognovimus, per passionem ejus et crucem ad resurrectionis gloriam perducamur.
Strona 452 - Virgo dei genitrix, quem totus non capit orbis, in tua se clausit viscera factus homo.
Strona 237 - The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. 4 He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
Strona 242 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.
Strona 144 - Ambulans autem iuxta mare Galilaeae vidit duos fratres, Simonem qui vocatur Petrus et Andream fratrem eius, "mittentes rete 'in mare; erant enim piscatores. i9(2i'2)Et ait ilhs Venite post me, et faciam vos fieri piscatores hominum.