Leviathan: The Matter, Forme, & Power of a Common-Wealth Ecclesiastical and CivillThe Floating Press, 1 cze 2009 - 620 Thomas Hobbes' Leviathan, from 1651, is one of the first and most influential arguments towards social contract. Written in the midst of the English Civil War, it concerns the structure of government and society and argues for strong central governance and the rule of an absolute sovereign as the way to avoid civil war and chaos. |
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Strona 20
... whatsoever hindreth it, cannot in an instant, but in time, and by degrees quite extinguish it: And as wee see in the water, though the wind cease, the waves give not over rowling for a long time after; so also it happeneth in that ...
... whatsoever hindreth it, cannot in an instant, but in time, and by degrees quite extinguish it: And as wee see in the water, though the wind cease, the waves give not over rowling for a long time after; so also it happeneth in that ...
Strona 29
... whatsoever, His next Thought after, is not altogether so casuall as it seems to be. Not every Thought to every Thought succeeds indifferently. But as wee have no Imagination, whereof we have not formerly had Sense, in whole, or in parts ...
... whatsoever, His next Thought after, is not altogether so casuall as it seems to be. Not every Thought to every Thought succeeds indifferently. But as wee have no Imagination, whereof we have not formerly had Sense, in whole, or in parts ...
Strona 32
... whatsoever, wee seek all the possible effects, that can by it be produced; that is to say, we imagine what we can do with it, when wee have it. Of which I have not at any time seen any signe, but in man onely; for this is a curiosity ...
... whatsoever, wee seek all the possible effects, that can by it be produced; that is to say, we imagine what we can do with it, when wee have it. Of which I have not at any time seen any signe, but in man onely; for this is a curiosity ...
Strona 36
... Whatsoever we imagine, is Finite. Therefore there is no Idea, or conception of anything we call Infinite. No man can have in his mind an Image of infinite magnitude; nor conceive the ends, and bounds of the thing named; having no ...
... Whatsoever we imagine, is Finite. Therefore there is no Idea, or conception of anything we call Infinite. No man can have in his mind an Image of infinite magnitude; nor conceive the ends, and bounds of the thing named; having no ...
Strona 43
... three; and that that was all, for which he named it a Triangle; will boldly conclude Universally, that such equality of angles is in all triangles whatsoever; and register his invention in these generall termes, Every Triangle 43.
... three; and that that was all, for which he named it a Triangle; will boldly conclude Universally, that such equality of angles is in all triangles whatsoever; and register his invention in these generall termes, Every Triangle 43.
Spis treści
7 | |
10 | |
14 | |
15 | |
19 | |
29 | |
38 | |
53 | |
Chapter XXV | 360 |
Chapter XXVI | 373 |
Chapter XXVII | 409 |
Chapter XXVIII | 437 |
Chapter XXIX | 453 |
Chapter XXX | 472 |
Chapter XXXI | 499 |
PART III OF A CHRISTIAN COMMONWEALTH | 520 |
66 | |
89 | |
95 | |
114 | |
122 | |
138 | |
152 | |
174 | |
183 | |
204 | |
Chapter XVI | 229 |
PART II OF COMMONWEALTH | 238 |
Chapter XVII | 239 |
Chapter XVIII | 248 |
Chapter XIX | 265 |
Chapter XX | 283 |
Chapter XXI | 298 |
Chapter XXII | 317 |
Chapter XXIII | 339 |
Chapter XXIV | 348 |
Chapter XXXII | 521 |
Chapter XXXIII | 530 |
Chapter XXXIV | 549 |
Chapter XXXV | 570 |
Chapter XXXVI | 584 |
Chapter XXXVII | 610 |
Chapter XXXVIII | 623 |
Chapter XXXIX | 650 |
Chapter XL | 655 |
Chapter XLI | 674 |
Chapter XLII | 687 |
Chapter XLIII | 810 |
PART IV OF THE KINGDOME OF DARKNESSE | 835 |
Chapter XLIV | 836 |
Chapter XLV | 879 |
Chapter XLVI | 914 |
Chapter XLVII | 947 |
A Review and Conclusion | 965 |
Inne wydania - Wyświetl wszystko
Leviathan: Or the Matter, Forme, & Power of a Common-Wealth Ecclesiastical ... Thomas Hobbes Podgląd niedostępny - 2016 |
Kluczowe wyrazy i wyrażenia
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