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Memorials and Correspondence of Charles James Fox. Edited by LORD JOHN RUSSELL.
Vols. I. and II. Bentley. London, 1853.

IF any very considerable portion of the British
nation were to read all the "Mémoires pour
servir" which have been published during the
last few years, the name of Charles James Fox
would become only a family possession, and
his memory would be worshipped by about
half a
score pure Whigs. The Bedford,
Chatham, Walpole, Grenville, and Fox Papers
have not only stripped every deed of its decent
drapery, but they have made the actors appear
worse than they really were. We see the
bickerings, the resentments, the intrigues; but
we see nothing else. We are like men ad-
mitted behind the scenes of a theatre: all the
vulgar expedients by which effects are produced
lie open to us, but we lose the poetry of the
drama.

The life of Charles James Fox has still to be written. Nothing has gone before which has the least title to be called a biography: the volumes now produced profess no more than to be materials. Society, idleness, and public business, have combined to leave the great idol of Holland House without an historian. Lord Holland diligently resolved to write a life of Fox, and he ever and anon opened the chest in which the papers lay, and passed hours in docketting, annotating, and arranging. But as Lord Holland liked conversation much better than solitude, and as good biographies are not to be written by fits and starts, year after year passed, and the virtues of Charles James remained unsaid. Lord Holland died, leaving the papers partly arranged and annotated, "to furnish some future biographer with the materials for a more comprehensive work." Allen, whom Sidney Smith used to call Lady Holland's atheist, then took up the task. Now Allen was a physician, who had migrated from Edinburgh with the "Edinburgh Review" clique, and who lived in clover for all after years in Holland House. It was the fashion of the Whigs of that time to think Allen a wonderful man, and it is a tradition of the present day that he was so. He wrote one excessively absurd book, and he committed the "Edinburgh Review to a considerable quantity of very shallow nonsense about our Constitutional History. Beyond this he did nothing. He appears to have been one of those might-could-would-or-should sort of men, who have the knack of twaddling to a clique, and who succeed in impressing their intimates with an awful idea of what they could do, if they would only try. But they never do try. Allen went over what Lord Holland had done, made a few memoranda, and supplied the date

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and locality of the statesman's birth; but the "Life" was still unwritten. Then Allen died, and Lady Holland died, and the papers, and the duty of writing the Life, devolved upon Lord John Russell.

But Lord John Russell is involved in public affairs, and certainly has no time-probably has no inclination-to tempt a very doubtful field of fame. Fox's "Fragment of the History of James the Second" is confessedly a failure. It is not always those who can make history well who can write it well. Lord John Russell has made a very good little heap of history to himself, and he does wisely to stick to it, and to let other people's heaps alone. He is sure to get into a scrape with some wild Irishman, or to provoke the memory of some calculating boy, if he should take to write history in the interval between the adjournment of the House and bed-time.

These memorials are divided into eight books. First, Documents relating to the birth, family, connexions, and education of Mr. Fox

topics in which the Memorials are not very rich, and which occupy only forty-seven pages.

Second, Correspondence relating to his private or public life, from his election for Midhurst in 1768 to his separation from Lord North in 1774.

Third, From 1774, when Mr. Fox went into opposition, to 1782, when Lord North's administration fell. This book is prefaced by a succinct, but very admirable sketch, by Lord John Russell, of the state of Europe at the time Fox commenced his parliamentary career. It is terminated by a review, from the same hand, of the memorable events that marked the early periods of Mr. Fox's political life.

Fourth: This book is divided, by the present editor, into three parts: the first comprising the history of the first Rockingham administration-that great Hejira in Whig traditions; the second and third comprising the years 1782, 1783, and 1784, including the Shelburn and the Coalition administrations.

Fifth: This commences the history of the Pitt administration; and in the accounts of the Indian debates we have an insight into the views of Lord John Russell upon the policy that should guide us in dealing with that mighty population. Here only does Lord John prove faithless to his Whig traditions. He is, perhaps, almost the only man in the kingdom who would now deny that the impeachment of Hastings was a harsh and factious measure; yet, while noticing the arguments by which Mr. Fox shewed that the double government

must be productive of confusion and abuses, he appeals to an experience of seventy years to shew how unfounded these fears were. A reader would be tempted to believe that Lord John had been asleep during the last twelvemonth. This book brings us down to the commencement of the war of 1793, and concludes the present instalment.

In future volumes the editor promises to go fully into the policy of the war waged against France at a cost of seven hundred millions of money. The rest of the Correspondence is to be divided into two books.

The value of these materials can scarcely be too highly estimated; but we certainly cannot recommend any person to choose the volumes as the companion of a country trip, if amusement be his only object. Our notice has been limited to an intimation of the contents of what we now have. When the whole series is before us, we hope to deal with its subjectmatter, and to present to our readers a sketch of Charles Fox as he now appears in the full light of all that secret history of his time which his family have thought fit to reveal.

THE CILICIAN POTSHERDS.

IN the last number of the "New Quarterly " we had occasion to notice a book, by Mr. William Burckhardt Barker, called Lares and Penates." According to the custom adopted by us in all cases wherein the subjectmatters of a work under review belong to different departments of knowledge, the volume was submitted to the judgment of eminent proficients in each of these sciences. "Lares and Penates" was examined, therefore, by Oriental scholars and by classical antiquarians. The verdict was, in both instances, against the book, and the article was written from the notes of the examiners.

How far we were justified in our estimate of the pretensions put forward by Mr. Barker on behalf of his terra cottas the following report of the sale by auction of those interesting relics will abundantly shew.

SALE OF ANTIQUITIES.

A collection of antiquities made principally in Ireland, together with some terra cottas brought from Cilicia by Mr. Burckhardt Barker, the Persian traveller, and a few engraved gems and Persian seals, were sold yesterday by Messrs. Sotheby at their rooms, Wellington Street, Strand. * * * Of the terra cottas, which represent the household gods of the Cilicians, the head of Jupiter Capitolinus sold for three shillings and sixpence, and the others sold for similar prices. Among the purchasers there was a gentleman who attended on behalf of the British Museum.-The Times Saturday, April 16, 1853. Five days after the result of this sale was known, we received a letter from Mr. Barker, which we print verbatim.

To the Editor of the "New Quarterly Review."
20 April 1853,

17, Regent's Park Terrace, Gloucester Gate. SIR-As long as reviewers confine themselves to their legitimate office, viz. that of pronouncing on the merits or demerits of publications, authors will best consult their own dignity by taking no notice whatever of the criticisms, even if they be somewhat harsh; but when an

anonymous scribbler chooses to make the pages of a Review a vehicle for personal attack, which, if not disproved, may tend to injure the author in his other capacities, it becomes necessary to contradict the slander.

In the last Number of the "New Quarterly Review," the writer of an article, headed, "Another Oriental Smatterer," has thought fit, under the guise of a criticism on my work entitled "Lares and Penates," to attack my knowledge of Arabic in the most unjustifiable manner, and to charge me with wilful falsehood!

Now, however ridiculous such accusations may be, per se, yet, as I have the honour to be employed by Government to translate Arabic, Persian, and Turkish documents, I cannot well avoid defending myself from the charge of incompetency, especially as I occasionally give instruction in the above languages.

I beg, therefore, to state, that I was taught Arabic from

my earliest infancy, and that a subsequent residence of twenty years in the Levant [after that I had been to England for England for my education], during which time I continually studied the best Arabian authors, has made Arabic as familiar to me as English-I might almost say more so. It is no boast on my part, but a simple matter of fact, that I have learnt a good portion of the Koran by heart, as all Orientalists should do: and because, in my work, I happened incidentally to quote a passage familiar to me from memory, the writer of the review asserts roundly that, because it is correct, I must have fished it out of Fleugel's* Concordance, a book which I pledge my honour I never saw in my life!

To review a book is one thing; to charge a man with publishing a deliberate lie is another.

The writer further challenges me to write down the Mahomedan confession of faith, about twenty words, which every one who has been in Turkey must know. If he is really desirous of testing my capabilities, let him favour me with a call, and will quote Arabic to him to his heart's content; or if, to use sporting parlance, he would like " to make a match of it," I shall be happy to quote against him in the presence of any competent judges.

I trust to your sense of honour and justice to insert this letter in your next Number, and remain, Sir, your most obedient servant,

WM. BURCKHARDT BARKer.

Fleugel!-The modern European languages are evidently not Mr. Barker's forte. Fluegel (or Flügel) is as well known to orientalists, as Porson to our classical scholars probably Mr. B. would write "Pawson."

That every writer in a Quarterly Review is "an anonymous scribbler" we at once admit; but as it is a phrase that any smarting smatterer may throw at Brougham, Macaulay, or Hallam, just as well as at our humble selves, we may perhaps be excused from feeling any great humiliation at this confession. Upon every other point of Mr. Barker's charges against us we at once join issue.

It would be affectation to pretend, that when we reviewed this book we were unacquainted with the general opinion of all Orientalists as to the acquirements of Mr. Barker in Eastern literature; but we distinctly deny, that in any word we wrote we travelled for a moment out of the book that lay before us for judgment. If we threw doubt upon Mr. Barker's claims to scholarship, it was because we found in the pages of that book instances of glaring ignorance, which no real scholar could possibly have afforded to the world. How does Mr. Barker attempt to dissipate those doubts? He does not refute-he does not even dare to question a single one of the many instances we adduced. From the misnomer of the Ephesian watch-dog to the utterly disgraceful mistake (oftentimes repeated) in the name of the reigning Sultan-in all the decisive exposures of his erroneous spelling of proper names-in the instanced plagiarisms from D'Herbelot-Mr. Barker finds nothing that he can dispute. From his book, and not from any thing we have either heard or seen of the author, we judged him. Our judgment was not that Mr. Barker cannot quote Arabic, for we admitted, without reservation, his fluency in the vulgar Arabic of the present day; but that, "beyond this, he has no more claim to the name of an Orientalist, than a courier who can jabber Romaic has to edit a Greek play." We are afraid that we must retain this opinion so long as Mr. Barker produces such books as "Lares and Penates ;" and we unhesitatingly appeal to every Oriental scholar in Europe to justify us in that opinion. As to the quotation from the Kurán, we shall not persist, in the face of Mr. Barker's distinct assertion, in any expression of our belief: we shall only remark, that although a resident in the East may well have committed to memory many pages of the sacred writings of the Arabs, there is nothing in the publications of Mr. Barker to shew that

he could write Arabic without a fault in orthography."

In parting with this gentleman, we would beg to assure him, so far as we know and believe, there is no one connected with the "New Quarterly Review," or with the article to which he takes exception, who has any feeling whatever against him, or who would not willingly and warmly have acknowledged any merit they could have discovered in his work. We should be exceedingly sorry to occasion him the least injury. We doubt not his capability to prepare boys for Haileybury, and we believe he would be a very efficient teacher of the vernacular Arabic. Seeing that the medium of diplomatic communication with Eastern nations is for the most part the French language, we do not feel called upon to discuss his capacity to translate faithfully Arabic, Persian, and Turkish documents. We have very unwillingly performed a very painful duty. Mr. Barker has published a volume replete with mis-statements on Oriential matters, which cannot be accounted for as the results of carelessness. Had we not already sufficiently proved how little Mr. Barker has profited by having "continually studied the best Arabic authors," we have in our note-book many other errors which are quite at Mr. Barker's service. He has, moreover, displayed the most lamentable ignorance of classical antiquities, and has crowned the whole by an unjustifiable, or, at least, unjustified, assumption of profound learning. To return to our former comparison, we would willingly admit the merit of a man intimately acquainted with the Modern Greek pro tanto; but if he were to write a book in which nations and dynasties were confounded, and the names of Themistocles, Pericles, Alexander, and even Otho, were curiously mis-spelt, we might surely be justified in not placing him in the same rank with Thirlwall, Grote, and Muir-ne sutor ultra crepidam. We should ill discharge the functions of our office had we allowed such a volume as the "Lares and Penates" to pass without full exposure.

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Poems. By ALEXANDER SMITH. London: David Bogue, Fleet Street.

WHEN Some time since it was communicated to us, that a POET had been born in these latter days, we must confess that a feeling of doubt mingled in our minds with the delight of anticipation. Although there has been as yet but little of what is really excellent in poetry to invite admiration in this latter half of the nineteenth century, yet the appreciation of what is false and bad has been so various and so enthusiastic, that we can own to but little faith, when the shout of Eureka has been raised here or there rather as the war-cry of a clique, than the genuine note of exultation, in which a true connoisseur may indulge when he has found a vein of gold. When Alexander Smith was borne aloft and followed with Io Pæan cries, instead of joining the procession we rather determined to handle the idol ourselves; to be its loudest trumpeters if it should feel like a live god of Olympus-to shake the sawdust out of it if it should prove to be a stuffed puppet.

It is a fashion with some critics and cliques to "take up" a poet, and whether the poet of the moment turn out to be an ales imitator of the Tennysonian genus, or an original songster of less pretension, we are immediately summoned to believe in him by the whole coterie in chorus. These people regard matters of poetry and authorship as mere articles of vertu, and would fain earn a reputation for cleverness by the eccentricity of their taste. They are for the most part mystery-mongers of literature, who wish to spare their own opinions too searching an analysis, and delight in dealing with subjects transcending sense. The new pet of this class of persons is Mr. Alexander Smith; and they are busy in destroying any germs of genius within him by their indiscriminate praise. They are encouraging his faults, urging him to fresh outrages on sense, taste, grammar, and poetry; and they will, in all probability, cause him to write more and worse, until he will be in danger of becoming a burlesque on Bailey, who wrote Festus, and a travesty on Tennyson. A man of genius like Byron can rise superior to the censure of false critics; but he must indeed be great who shall triumph over flattery exhibited in such large doses at an age so young.

Some of the peculiar characteristics of the author before us are bathos, a sort of luminous obscurity and imitative mannerism. A truly great genius, in painting as well as poetry, generally creates a school, and out of that school it is not by any means impossible that a pupil shall surpass the master. But a conventional genius, while perhaps his disciples numerically equal those of the truly original masters, such as Michael Angelo or Shakspeare, Raffaelle or Milton, Landseer or Macaulay, is seldom or never the occasion of any thing save sorry imi

tation. Thus, what are the copiers of Guido worth, or the followers of Waller, or the disciples of Shenstone? What then must we say of the parody on Locksley Hall, page 28 of the "Life Drama," or the other Tennysonian parodies which abound. Is there any hope, moral or metaphysical, chemical or mathematical, esoteric, æsthetical, or comical, that, by continually parodying a parody, a man may simplify himself to sense, and stumble on the sublime? Does Lord Bateman, or Lord Lovel lead back to the "Childe of Elle;" and may one find beauties in "Bon Gualtier" that are denied to his originals? If so, there is still some hope in this reproduction of the faults and blemishes of the most successful poets of this age.

But we must give a taste of the poet's quality. In the street, the tide of being, how it surges, how it rolls!

God! what base, ignoble faces! God! what bodies wanting souls,

Mid this stream of human being, banked by houses tall and grim,

Pale I stand this shining morrow with a pant for woodlands dim.

The second line is a somewhat irreverent expression of a dyspeptic physiognomist--but "a pant for woodlands!" Does the gentleman mean the American diminutive for the inexpressibles of a satyr?

Again, p. 29, for we need not stray wide from our starting-point in this book, wherever that may be, in order to pick up curiosities

Once I saw a blissful harvest-moon, but not through forest leaves;

'Twas not whitening o'er a country, costly with the piled sheaves;

Rose not o'er the am'rous ocean, trembling round his happy isles;

(What rose? Oh! we beg pardon, It.)

It came circling large and queenly o'er yon roof of smoky tiles;

that is, the moon came circling. No doubt the moon does turn round, but that is not quite the image it presents, even to the poetic eye.

And I saw it with such feeling, joy in blood, in heart, in brain

I would give, to call the affluence of that moment back

again,

Europe, with her cities, rivers, hills of prey (Qy.), sheep-sprinkled downs,

Ay, an hundred sheaves of sceptres! Ay, a planet's gather'd crowns!

This would be hyperbole, were it not utter nonsense! But perhaps it is a proof of poetic genius to be moon-struck.

"Such delicious thoughts as these They are fit to line portmanteaus;" "Nay," she whis per'd, "Memories."

We agree with the gentleman.

Here is a choice specimen of the admiration of modern critics

Soul, alas! is unregarded; Brothers it is closely shut,

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A little farther on we are told

God! our souls are apron'd waiters! Now "upon our souls," we must protest against this packing-chest, chop-cooking, firelighting description of any human soul.

Let us ask then, Can any sane, educated, and unbiassed reader wonder if-to use the expression of the poet himself-the world should think fit to sit "like a valuator" on his soul, and to deliver a rational verdict of et insanit et versus facit. But although we are compelled to recommend a little moral head-shaving and blood-letting, we by no means despair of the case-Naviget Anticyram. There is the raw material of a very tolerable poet in him; but will he have the patience, the wisdom, the industry, the humility to shape it? There is enough of mutilated thought, of tortured fancy, of distorted beauty in a "Life Drama," to make us regret that it is not a great Poem. Let us endeavour to give a sketch of the plot or plan of this rhapsody, so full of thought and feebleness, of hope and disappointment, of success and failure. A certain Walter, whom we may fairly suppose to be a poetical incarnation of the mind of the poet, whose imagination has anticipated the doom of life, loves a damsel who became the bride" of a wrinkled worldling ripe for hell," i.e. a rich husband. She, it would appear, loved Walter. Your poet seldom likes to acknowledge himself rejected by the heart, though he is by circumstances. She dies, and Walter plunges into dissipation; then becomes moody, atheistical, and most Byronically discontented with the world. But savage and impious as he is, he still has an indescribable longing for fame, which he nevertheless of course despises. He talks a little Manfred, a little Cain, and a good deal of Locksley Hall. He is very egotistical, and wonderfully remorseful. His repinings are sublime, and his yearnings profound. He feels indescribably uncomfortable, and attempts to express it. The result is a quantity of remarkable nonsense, dashed with redundant imagery and shallow-deep thought, and conveyed in a reckless silliness of expression which reddens the reader's face with that unpleasant sensation felt on seeing a man make a fool of himself. There are redeeming gems scattered here and there, but wasted. There are beauties degenerating, no, rushing into bathos, and noble aspirations ending in downright blasphemy. The boyish mannerism is, however, redeemed from becoming utterly sickening by a sort of smack of honest ingenuousness.

Thus Walter proceeds in his strain of egotistical raving to describe the strivings and wrestlings of a soul above buttons, discontented with its lot, and wishing to be everybody. But, during all this time, we are given to understand that the poet, who is somewhat in a dilemma between spiritual delirium and most sensuous passion, has drained the cup of licentious pleasure down to the bitter lees. Suddenly we find our hero a little humanized by the not very novel expedient of falling in love again, this time more happily. The young lady to whom he has told his story, and who rejoices in the name of Violet, "understands" him, and soothes him. Whether matrimony be the result or not is a question we should like to have resolved, since there is a passage ending in a manner which is at once suggestive of impropriety, and yet innocent by its comicality. Walter and Violet, after having been making love like a metaphysical Romeo and Juliet, yet with very tender and philoprogenitive approaches (Scene IX-A lawn-Sunset) the curtain of eve and our author's fancy falls thus:

WALTER. Oh, I could live

Unwearied on thy beauty, till the sun

Grows (grew?) dim and wrinkled as an old man's face. Our cheeks are close, our breaths mix like our souls. We have been starv'd hereto; Love's banquet spread, Now let us feast our fills.

VIOLET. Walter !-(p. 167.)

?

So closes the scene; and the famous shake of Lord Burleigh's head could scarcely be more suggestive than the lady's "Walter !" It means, we hope, as follows:-"My dear betrothed! do you know it is getting very late, much too late to be out. What will papa say Oh, do be quiet. The grass is quite damp: do look at that beautiful star. I declare my feet are quite wet," &c. &c. Exeunt slowly. Walter has his arm round Violet's waist. She eagerly points out the singularity of Charles's Wain, and a cockchafer having at this juncture happened to strike her lover in the eye, he is recalled, between the pain thus occasioned him and her astronomical enthusiasm, to a perfect sense of propriety, and a due appreciation of those rules which were laid down by Prospero to Ferdinand in respect of Miranda. Where were we in the story? Little remains to be told. Violet makes Walter happy in every sense. She has the daring to love a poet and reform a rake. She brings him back to religion, evidently by domestic influence, and shapes his erratic passions within the mould of custom. At least we hope so. We dare say she is, or was, a good manager, saw that he had his meals regularly, had dry slippers at the fire whenever he came in from baying the moon, and patiently turned over his rhyming dictionary when he wanted a word, for "sometimes kings are not more imperative than rhymes." One thing is certain, viz. that in Scene XIII.,

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