Eternity and Eternal Life: Speculative Theology and Science in Discourse

Przednia okładka
Wilfrid Laurier Univ. Press, 15 lis 1993 - 174

The Newtonian concept of time has been changed by Einsteinian insight. Yet the Einsteinian world view might make it difficult to appreciate traditional concepts of eschatology, like heaven and hell, death and immortality, life after death and resurrection, last day and final judgments, because these expressions presuppose a pre-Einsteinian view of the universe. Since theology cannot remain unaffected by the new research in concepts of time, Eternity and Eternal Life tries to express the eschatological faith of the Church by using the time language of our age. To achieve this it provides an overview on the research in the nature of time done in geology, cosmology, physics, biology, psychology, sociology, history and philosophy and proposes a notion of time for “timely” Christology and for “timely” eschatology.

By using the singularity event as literary form, Horvath scrutinizes how Christ’s time can lead to the times of all existing realities, through death to “eternity.” This is a pioneering work, one that needs to be tested in the community of interested readers. It is a communal search for an understanding of life, death and eternal life, not only in the light of abstract ideas and cultural linguistic doctrines in the world of religions, but also in the light of science and especially of a person as the horizon of understanding for both time and eternity. Christ as the eschatological union of time and eternity becomes the work’s unifying focus and its paradigm, which solves recognized problems and opens our minds to new ones.

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Spis treści

1 INTRODUCTION
1
2 CONCEPTS OF TIME
27
JESUS CHRIST THE ESCHATOLOGICAL UNION OF TIME AND ETERNITY
65
SYSTEMATIC PRESENTATION
81
5 CONCLUSION
155
REFERENCES
157
SUBJECT INDEX
169
NAME INDEX
172
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Popularne fragmenty

Strona 31 - I have seen the business that God has given to the sons of men to be busy with. He has made everything beautiful in its time; also he has put eternity into man's mind, yet so that he cannot find out what God has done from the beginning to the end.
Strona 58 - A deep structure enters the semantic component and receives a semantic interpretation; it is mapped by the transformational rules into a surface structure, which is then given a phonetic interpretation by the rules of the phonological component. Thus the grammar assigns semantic interpretations to signals, this association being mediated by the recursive rules of the syntactic component (Chomsky, 1965, p.
Strona 68 - Heaven and earth will pass away, but my words will not pass away.
Strona 124 - And the city has no need of sun or moon to shine upon it, for the glory of God is its light, and its lamp is the Lamb.
Strona 57 - The base, in turn, consists of a categorial subcomponent and a lexicon. The base generates deep structures. A deep structure enters the semantic component and receives a semantic interpretation; it is mapped by the transformational rules into a surface structure, which is then given a phonetic interpretation by the rules of the phonological...
Strona 57 - A grammar contains a syntactic component, a semantic component, and a phonological component. The latter two are purely interpretive; they play no part in the recursive generation of sentence structures.
Strona 24 - But this kind of sensitivity involves neither 'neutrality' in the matter of the object nor the extinction of one's self, but the conscious assimilation of one's own fore-meanings and prejudices. The important thing is to...
Strona 111 - By her relationship with Christ, the Church is a kind of sacrament or sign of intimate union with God, and of the unity of all mankind.
Strona 10 - When they persecute you in one town, flee to the next; for truly, I say to you, you will not have gone through all the towns of Israel, before the Son of man comes.

Informacje o autorze (1993)

Tibor Horvath was born in Hungary, studied in Austria, Italy, Leuven (M.A., L. Phil.), Germany, Granada, Spain (S.T.L.), Rome (S.T.D.), Chicago and entered the Society of Jesus in Budapest in 1946. He was ordained to the priesthood in Grenada in 1956. He has been Professor of Systematic Theology at Regis College in Toronto since 1962 and at the Toronto School of Theology since 1968. He is the author of several books and articles, founder and editor of the journal Ultimate Reality and Meaning: Interdisciplinary Studies in the Philosophy of Understanding and recipient of DBH Deutsche Forschungsgemeinschaft.

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