Critical EssaysT. Spilsbury, 1770 - 327 |
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Strona 67
... speaking himself , inftead of the author's fpeaking for him : in the latter the fame perfon fpeaks his own senti- ments the whole time ; and the circumstance , that more particularly ftrikes , is the mention of Charonea . There feems to ...
... speaking himself , inftead of the author's fpeaking for him : in the latter the fame perfon fpeaks his own senti- ments the whole time ; and the circumstance , that more particularly ftrikes , is the mention of Charonea . There feems to ...
Strona 89
... speak - in CAESAR's funeral . " He was my friend , faithful , just to me : " But BRUTUS fays , he was ambitious ; " And BRUTUS is an honorable man . " He hath brought many captives home to Rome , " Whofe ranfoms did the gen'ral coffers ...
... speak - in CAESAR's funeral . " He was my friend , faithful , just to me : " But BRUTUS fays , he was ambitious ; " And BRUTUS is an honorable man . " He hath brought many captives home to Rome , " Whofe ranfoms did the gen'ral coffers ...
Strona 110
... speaking for ano- ther , would reprefent the speaker himself . The fentence from DEMOSTHENES rather proves a change of perfons in writing , than speaking : fpeaking : he begins with faying , " Shall " 110 XXIV . SECTION.
... speaking for ano- ther , would reprefent the speaker himself . The fentence from DEMOSTHENES rather proves a change of perfons in writing , than speaking : fpeaking : he begins with faying , " Shall " 110 XXIV . SECTION.
Strona 111
... speak of their heroes , and after- wards introduce thofe heroes fpeaking as " viva voce . " There the authors and he- roes are both concerned in the conversation ; whereas , in DEMOSTHENES , the orator is the only speaker . A change in ...
... speak of their heroes , and after- wards introduce thofe heroes fpeaking as " viva voce . " There the authors and he- roes are both concerned in the conversation ; whereas , in DEMOSTHENES , the orator is the only speaker . A change in ...
Strona 126
... speak critically , this book feems to have been written at too early a time to admit fo facred an interpretation . With due deference to 券 to refinement apparently Methodistical , I think it little 126 SECTION XXIX :
... speak critically , this book feems to have been written at too early a time to admit fo facred an interpretation . With due deference to 券 to refinement apparently Methodistical , I think it little 126 SECTION XXIX :
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admirable Æneid affect againſt almoft ANCHISES ancient ANTILOCHUS ASCANIUS becauſe beft beſt bleffed cenfure character characteriſtic cife compariſon compofition confideration confiftently conftruction critic criticifm defcribed defcription DEMOSTHENES DIDO difgrace difpofition efteemed elegant ENEAS epic epiſode eſtabliſhment EURYALUS EURYTION excellent exertions expreffed expreffion facrifice fame fays fcene fecond feems fent fentiment feveral fhall fhould fimilar firft fituation folemn fome former foul fpeaking fpeech fpirit ftill fubject fublimity fuch fuffer fufficient fuperior genius Grecian Greek hero HERODOTUS hiftory himſelf HOMER honor Hyperbaton Iliad indulged infpired inftance itſelf JOSEPH WARTON judgement laft latter lefs LONGINUS Lufus mafter meaſure ment merits MNESTHEUS moft moſt muft muſt nature NISUS numbers obferved occafion OVID paffage paffions perfon poet poetical poetry prefent prefumed racter reader reafon reflection repreſentation repreſented Roman Section ſeems ſeveral thefe themſelves theſe thofe thoſe thought tion tranflation Trojan ufually uſe verfe VIRGIL whofe whoſe words writer καὶ
Popularne fragmenty
Strona 81 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Strona 84 - Friends, Romans, countrymen, lend me your ears; I come to bury Caesar, not to praise him. The evil, that men do, lives after them ; The good is oft interred with their bones ; So let it be with Caesar.
Strona 140 - Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou Moon, in the valley of Ajalon. And the Sun stood still, and the Moon stayed, until the people had avenged themselves upon their enemies...
Strona 68 - For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
Strona 51 - ... to God. Carry her to his table to view his poor fare, and hear his heavenly discourse.
Strona 87 - God. 2 Corrupt are they, and become abominable in their wickedness : there is none that doeth good. 3 God looked down from heaven upon the children of men : to see if there were any, that would understand, and seek after God. 4 But they are all gone out of the way, they are altogether become abominable : there is also none that doeth good, no not one.
Strona 85 - Ambition should be made of sterner stuff; Yet Brutus says he was ambitious ; And Brutus is an honorable man.
Strona 140 - And the Sun stood still, and the Moon stayed, until the people had avenged themselves upon their enemies: is not this written in the book of Jasher ? so the sun stood still in the midst of heaven, and hasted not to go down about a whole day. And there was no day like that, before it or after it, that the LORD hearkened unto the voice of a man : for the LORD fought for Israel.
Strona 120 - tis a common proof, That lowliness is young ambition's ladder, Whereto the climber-upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend: so Caesar may; Then, lest he may, prevent.
Strona 88 - Watch therefore : for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning ; lest coming suddenly he find you sleeping.