Beyond God the Father: Toward a Philosophy of Women's LiberationBeacon Press, 1 cze 1993 - 264 'Certainly one of the most promising theological statements of our time.' --The Christian Century 'Not for the timid, this brilliant book calls for nothing short of the overthrow of patriarchy itself.' --The Village Voice |
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Strona 4
... ethics which are overtly and explicitly oppressive to women are by no means confined to the past . Exclusively ... ethic of prudence but one whose dominant theme is existential cour- age . This is the courage to see and to be in ...
... ethics which are overtly and explicitly oppressive to women are by no means confined to the past . Exclusively ... ethic of prudence but one whose dominant theme is existential cour- age . This is the courage to see and to be in ...
Strona 7
... ethical problems . I will begin my description with some indications of what my method is not . First of all it obviously is not that of a " keryg- matic theology , " which supposes some unique and changeless revelation peculiar to ...
... ethical problems . I will begin my description with some indications of what my method is not . First of all it obviously is not that of a " keryg- matic theology , " which supposes some unique and changeless revelation peculiar to ...
Strona 26
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Strona 31
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Strona 45
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Spis treści
After the Death of God the Father | 13 |
Exorcising Evil from Eve The Fall into Freedom | 44 |
Beyond Christolatry A World Without Models | 69 |
Transvaluation of Values The End of Phallic Morality | 98 |
The Bonds of Freedom Sisterhood as Antichurch | 132 |
Sisterhood as Cosmic Covenant | 155 |
The Final Cause The Cause of Causes | 179 |
Notes | 199 |
221 | |
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Strona 1 - When you are criticising the philosophy of an epoch, do not chiefly direct your attention to those intellectual positions which its exponents feel it necessary explicitly to defend. There will be some fundamental assumptions which adherents of all the variant systems within the epoch unconsciously presuppose. Such assumptions appear so obvious that people do not know what they are assuming because no other way of putting things has ever occurred to them.
Strona vii - What the hammer? what the chain? In what furnace was thy brain? What the anvil? what dread grasp Dare its deadly terrors clasp? When the stars threw down their spears, And water'd heaven with their tears, Did he smile his work to see? Did he who made the Lamb make thee? *> Tyger! tyger! burning bright In the forests of the night, What immortal hand or eye, Dare frame thy fearful symmetry?
Strona 6 - For my purpose is to show that the women's revolution, insofar as it is true to its own essential dynamics, is an ontological, spiritual revolution, pointing beyond the idolatries of sexist society and sparking creative action in and toward transcendence.