shall these nice refinements profit the common herd? How shall they see them to be true, or comprehend them? The Romans have ever been a religious people; and although under the empire the purity of ancient manners is lost, let it not be said that the Pisos were among those who struck the last and hardest blows at the still stout root of the tree that bore them.'

Nothing can be more plain or intelligible,' I replied, than the principles of the Christian religion; and wherever it has been preached with simplicity and power, even the common people have readily and gratefully adopted it. I certainly cannot but desire that it may prevail. If any thing is to do it, I believe this is the power that is to restore, and in a still nobler form, the ancient manners of which you speak. It is from Christianity that in my heart I believe the youthful blood is to come, that being poured into the veins of this dying state, shall reproduce the very vigor and freshness of its early age. Rome, mother, is now but a lifeless trunk a dead and loathsome corpse: a new and warmer current must be infused, or it will soon crumble into dust.'

'I grieve, Lucius, to see you lost to the good cause of your country, and to the altars of her gods; for who can love his country, and deny the gods who made and preserve it? But then who am I to condemn? When I see the gods to hurl thunderbolts upon those who flout them, it will be time enough for us mortals to assume the robes of judgment. I will hope that farther thought will reclaim you from your truant wanderings.'

Do not imagine, Fausta, that conversations like this have the least effect to chill the warm affections of Portia toward us both. Nature has placed within her bosom a central heat, that not only preserves her own warmth, but diffuses itself upon all who approach her, and changes their affections into a likeness of her own. We speak of our differing faiths, but love none the less. When she had paused a moment, after uttering the last words, she again turned her eye upon the statue of Christ, and, captivated by its wondrous power, she dwelt upon it in a manner that showed her sensibilities to be greatly moved. At length she suddenly started, saying:

'If truth and beauty were the same thing, one need but to look upon this, and be a believer. But as in the human form and face, beauty is often but a lie, covering over a worse deformity than any that ever disfigures the body, so it may be here. I cannot but admit and love the beauty; it will be wise, I suppose, not to look farther, lest the dream be dissolved.'

'Be not afraid of that, dearest mother; I can warrant you against disappointment. If in that marble you have the form of the outward beauty, here, in this roll, you will find the inward moral beauty of which it was the shrine.'

Nay, nay, Lucius, I look no farther or deeper. I have seen too much already.'

With these words, she rose, and we accompanied her to the portico, where we walked, and sat, and talked of you, and Calpurnius, and Gracchus.

Thus you perceive I have told you first of what chiefly interests myself: now let me turn to what at this moment more than every

She is the

It is inde

thing else fills all heads in Rome and that is Livia. object of universal attention, the centre of all honor. scribable, the sensation her beauty, and now added to that, her magnificence, have made and still make in Rome. Her imperial bearing would satisfy even you; and the splendor of her state exceeds all that has been known before. This you may be surprised to hear, knowing what the principles of Aurelian have been in such things; how strict he has been himself in a more than republican simplicity, and how severe upon the extravagancies and luxuries of others, in the laws he has enacted. You must remember his prohibition of the use of cloth of gold and of silk, among other things foolish laws, to be suddenly promulged among so vain and corrupt a population as this of Rome. They have been the ridicule and scorn of rich and poor alike; of the rich, because they are so easily violated in private, or evaded by the substitution of one article for another; of the poor, because, being slaves in spirit, they take a slave's pride in the trappings and state of their masters; they love not only to feel but to see their superiority. But since the eastern expedition, the reduction of Palmyra, and the introduction from abroad of the vast flood of foreign luxuries which have inundated Rome and Italy itself, the principles and the habits of the emperor have undergone a mighty revolution. Now the richness and costliness of his dress, the splendor of his equipage, the gorgeousness of his furniture, cannot be made to come up to the height of his extravagant desires. The silk which he once denied to the former empress for a dress, now, variously embroidered, and of every dye, either hangs in ample folds upon the walls, or canopies the royal bed, or lends its beauty to the cushioned seats which every where, in every form of luxurious ease, invite to repose. Gold, too, once prohibited, but now wrought into every kind of cloth, or solid in shape of dish, or vase, or cup, or spread in sheets over the very walls and ceilings of the palace, has rendered the traditions of Nero's house of gold no longer fabulous. The customs of the eastern monarchs have also elevated or perverted the ambition of Aurelian, and one after another are taking place of former usages. He is every day more difficult of access, and surrounds himself, his palaces, and apartments, by guards and officers of state. In all this, as you will readily believe, Livia is his willing companion, or rather, I should perhaps say, his prompting and ruling genius. As without the world at her feet, it would be impossible for her insane pride to be fully satisfied, so in all that is now done, the emperor still lags behind her will. But beautifully, it can be denied by none, does she become her greatness, and gives more lustre than receives, to all around her. Gold is doubly gold in her presence; and even the diamond sparkles with a new brilliancy on her brow or sandal.

Livia is, of all women I have ever seen or known, made for a Roman empress. I used to think so when in Palmyra, and I saw her, so often as I did, assuming the port and air of imaginary sovereignty. And now that I behold her filling the very place for which by nature she is most perfectly fitted, I cannot but confess that she surpasses all I had imagined, in the genius she displays for her great sphere, both as wife of Aurelian, and sovereign of Rome. Her

intellect shows itself stronger than I had believed it to be, and secures for her the bondage of a class who could not be subdued by the magnificence of her state, extraordinary as it is. They are captivated by the brilliancy of her wit, set off by her unequalled beauty, and, for a woman, her rare attainments, and hover around her as some superior being. Then for the mass of our rich and noble, her ostentatious state and imperial bearing are all that they can appreciate, all they ask for, and more than enough to enslave them, not only to her reasonable will, but to all her most tyrannical and whimsical caprices. She understands already perfectly the people she is among; and through her quick sagacity, has already risen to a power greater than woman ever before held in Rome.

We see her often — often as ever and when we see her, enjoy her as well. For with all her ambition of petty rule and imposing state, she possesses and retains a goodness of heart, that endears her to all, in spite of her follies. Julia is still her beloved Julia, and I her good friend Lucius; but it is to Zenobia that she attaches herself most closely; and from her she draws most largely of the kind of inspiration which she covets. And it is to her, I believe, that we may trace much of the admirable wisdom for such it must be allowed to be — with which Livia adorns the throne of the world. Her residence, when Aurelian is absent from the city, is near us in the palace upon the Palatine; but when he is here, it is more remote, in the enchanted gardens of Sallust. This spot, first ennobled by the presence of the great historian, to whose hand and eye of taste the chief beauties of the scene are to be traced, then afterward selected by Vespasian as an imperial villa, is now lately become the chosen retreat of Aurelian. It has indeed lost part of its charms since it has been embraced by the extension of the new walls within the limits of the city; but enough remain to justify abundantly the preference of a line of emperors. It is there that we see Livia most, as we have been used to do, and where are forcibly brought to our minds the hours passed by us so instructively in the gardens of Zenobia. Often Aurelian is of our company, and throws the light of his strong intellect upon whatever subject it is we discuss. He cannot, however, on such occasions, thoroughly tame to the tone of gentle society, his imperious and almost rude nature. The peasant of Pannonia will sometimes break through, and usurp the place of emperor; but it is only for a moment; for it is amusing to note how the presence of Livia quickly restores him to himself; when, with more grace than one would look for, he acknowledges his fault, ascribing it sportively to the fogs of the German marshes. It amuses us to observe the power which the polished manners and courtly ways of Livia exercise over Aurelian, whose ambition seems now as violently bent upon subduing the world by the displays of taste, grace, and magnificence, as it once was to do it and is still indeed - by force of arms. Having astonished mankind in one way, he would astonish them again in quite another; and to this later task his whole nature is consecrated with as entire a devotion as ever it was to the other. Livia is in all these things his model and guide; and never did soldier learn to catch, from the least motion or sign of the general, his will, than does he, to the same end,

study the countenance and the voice of the empress. Yet is there, as you will believe, knowing the character of Aurelian as well as you do, nothing mean or servile in this. He is ever himself, and beneath this transparent surface, artificially assumed, you behold, feature for feature, the lineaments of the fierce soldier glaring forth in all their native wildness and ferocity. Yet we are happy that there exists any charm potent enough to calm, but for hours or days, a nature so stern and cruel as to cause perpetual fears for the violences in which at any moment it may break out. The late slaughter in the very streets of Rome, when the Coelian ran with the blood of fifteen thousand Romans, butchered within sight of their own homes, with the succeeding executions, naturally fill us with apprehensions for the future. We call him generous, and magnanimous, and so he is, compared with former tyrants who have polluted the throne Tiberias, Commodus, or Maximin; but what title has he to that praise, when tried by the standard which our own reason supplies of those great virtues? I confess it was not always so. His severity was formerly ever on the side of justice; it was indignation at crime or baseness which sometimes brought upon him the charge of cruelty — never the wanton infliction of suffering and death. But it certainly is not so now. A slight cause now rouses his sleeping passions to a sudden fury, often fatal to the first object that comes in his way. But enough of this.

Do not forget to tell me again of the Old Hermit of the mountains, and that you have visited him if indeed he be yet among the living.

Even with your lively imagination, Fausta, you can hardly form an idea of the sensation which my open assertion of Christian principles and assumption of the Christian name has made in Rome. I intended when I sat down to speak only of this, but see how I have been led away! My letters will be for the most part confined, I fear, to the subjects which engross both myself and Julia most such as relate to the condition and prospects of the new religion, and to the part which we take in the revolution which is going on. Not that I shall be speechless upon other and inferior topics, but that upon this of Christianity I shall be garrulous and overflowing. I believe that in doing this, I shall consult your preferences as well as my own. I know you to be desirous of principles better than any which as yet you have been able to discover, and that you will gladly learn whatever I may have it in my power to teach you from this quarter. But all the teaching I shall attempt, will be to narrate events as they occur, and state facts as they arise, and leave them to make what impression they may.

When I just spoke of the sensation which my adoption of the Christian system had caused in Rome, I did not mean to convey any idea like this, that it has been rare for the intelligent and cultivated to attach themselves to the despised religion. On the contrary, it would be true were I to say, that those who accept Christianity, are distinguished for their intelligence; that estimated as a class, and they rank far above the lowest. It is not the dregs of a people who become reformers of philosophy or religion; who grow dissatisfied with ancient opinions upon exalted subjects, and search about for better, and adopt them. The processes involved in this change, in

their very nature, require intelligence, and imply a character of more than common elevation. It is neither the lowest nor the highest who commence, and at first carry on, a work like this; but those who fill the intermediate spaces. The lowest are dead as brute matter to such interests; the highest- the rich, the fashionable, the noble — from opposite causes just as dead-or if they are alive at all, it is with the rage of denunciation and opposition. They are supporters of the decent usages sanctioned by antiquity, and consecrated by the veneration of a long line of the great and noble. Whether they themselves believe in the system which they uphold or not, they are equally tenacious of it. They would preserve and perpetuate it, because it has satisfied, at any rate bound and overawed, the multitude for ages: and the experiment of alteration or substitution is too dangerous to be tried. Most, indeed, reason not, nor philosophize at all, in the matter. The instinct that makes them Romans in their worship of the power and greatness at Rome, and attachment to her civil forms, makes them Romans in their religion, and will summon them, if need be, to die for the one and the other.

Religion and philosophy have accordingly nothing to hope from this quarter. It is those whom we may term the substantial middle classes, who, being least hindered by prejudices and pride of order, on the one hand, and incapacitated by ignorance on the other, have ever been the earliest and best friends of progress in any science. Here you find the retired scholar, the thoughtful and independent farmer, the skilful mechanic, the enlightened merchant, the curious traveller, the inquisitive philosopher-and all fitted, beyond those of either extreme, for exercising a sound judgment upon such questions, and all more interested in them. It is out of these that Christianity has made its converts. They are accordingly worthy of universal respect. I have examined with diligence, and can say that there live not in Rome a purer and more noble company than the Christians. When I say, however, that it is out of these whom I have just specified, that Christianity has made its converts, I do not mean to say out of them exclusively. Some have joined them in the present age, as well as in every age past, from the most elevated in rank and power. If in Nero's palace, and among his chief ministers, there were Christians, if Domitilla, Domitian's niece, was a Christian, if Philip was a Christian, so now a few of the same rank may be counted, who openly, and more who secretly, profess this religion. But they are very few. So that you will not wonder that when the head of the ancient and honorable house of the Pisos, the friend of Aurelian, and allied to the royal family of Palmyra, declared himself to be of this persuasion, no little commotion was observable in Rome not so much among the Christians themselves as among the patricians, among the nobility, in the court and palace of Aurelian. The love of many has grown cold, and the outward tokens of respect are withheld. Brows darkened by the malignant passions of the bigot are bent upon me as I pass along the streets, and inquiries, full of scornful irony, are made after the welfare of my new friends. The emperor changes not his carriage toward me, nor I believe his feelings. I think he is too tolerant of opinion, too much of a man of the world, to desire to curb and restrain the liberty