I for the marriage feast Prepare in the mean time. * Christ was among All that they owned the married pair; The rich women's, you were a guest, Many other inscribed rocks, on the banks of lakes and rivers in Norway, Sweden, and Denmark, have been deciphered; and if such as the one last named, which exists in a country where antiquarian research has been carried to the utmost extent, has remained, until recently, undeciphered, why have we not reason to hope that those of our own country may yet be unravelled, and their contents made known? May not the Chaldeans, the Phoenicians, the Hindoos, the Japanese, or other eastern nations, renowned in antiquity, have visited our shores, and left these rude memorials of their visit? A wide field for antiquarian research in our own country is still open; and we trust that the growing interest in these subjects may yet lead to important discoveries. The vast tumuli and mounds of the West, the ancient fortified places, the numerous relics of a demi-civilized people, and the sculptured rocks, are yet involved in the most impenetrable mystery. BY SONG. THOMAS CAMPBELL NOW FIRST PUBLISHED IN AMERICA. To Love, in my heart, I exclaimed t'other morning, When an old man will have a young dearie. The god left my heart at its surly reflections, But time's been so far from my wisdom enriching, Is to find fresh enchantment in magical faces. When one sits by a smiling young dearie! And should she be wroth, that my homage pursues her, I will turn and retort on my lovely accuser; Who's to blame, that my heart by your image is haunted? Would you have me behave more discreetly, Beauty, look not so killingly sweetly. A TRUE KISS. AN IMITATION, BY A LOVER, OF AN OLD ENGLISH POET. I BELIEVE in this ballad of the fisherman. It is a rich ballad, and no doubt veracious; quite as great, in its beautiful and expressive simplicity, as the ballad of Chevy Chase. I would not irreverently deem it a mere parody. No! It is original and American. I think I have appropriately headed a dissertation upon clams with a scrap from one of our best national ballads; but I have a few words to say, by way of preface and explanation. And first, I would bespeak for honest Sam the reader's good-natured indulgence, and Christian charity. Condemn not his humble prayer to the moon, as strange, or ignorant, or superstitious; nor his simple vow, recorded as it was upon the almanac, as a species of impiety. Sam, perhaps, had never been 'where bells have knoll'd to church,' Of nor been taught to bend the knee in orthodox devotion. the Book of Books,' that sanctifier of human vows, Sam, perchance, had never heard, much less read; for in his day, Bible Societies were not so numerous as in this happier age. Yet was that simple, that solemn oath, evidence of no common devotion; of a religious principle, dim, and undeveloped, it may be, but native, deep-seated, and sincere. Sam's trade was clam-digging- not so dreadful as gathering samphire; but Sam evidently looked upon clamming as an important and mysterious thing. Indispensable to his profession was the almanac. It was doubtless Sam's book of books'. nay, perhaps the only book the inerudite fisherman had ever seen. Often may he have wondered at the surprising fulfilment of its prognostications. Its calculations wore to him the appearance of prophecies. Its eclipses were astonishingly verified. It foretold, although as in a glass darkly,' the phenomena of the weather. Its calendar of the moon's phases was truth itself. Did it not also give him the times of the tide ?-spring-tides and neap-tides ?-high water and low water? 'enough for Sam to know?' May he not be forgiven, indulgent reader, for looking up to the moon with (oh! call it not superstitious) reverence? From earliest fisher-hood, coequal with his earliest childhood, Sam had regarded that bright patroness of the tides, and arbitress of the weather, as the arbiter also of his destiny, or, as he would have said, of his 'luck.' He had ever seen, of all things heavenly, the most indubitable evidences of her power and influence. Generally, too, the sole witness of his midnight toils, she shone down upon the lonely clamfisher so benignantly, that nature prompted his untaught mind to offer to her shrine his grateful adorations. Dumois, the young, the brave,' departed for Palestine to war against the enemies of his faith with not more modest distrust in his own abilities, not more pious reliance upon the favor of heaven, when he bent his knightly knee before 'St. Mary's shrine.' Sam's trade, ruthless though it was, as shall presently be made to appear, had not yet hardened his heart. A new light was, perchance, dawning upon his spirit. His conscience, not yet indurated, but only apathetic, was awakening. Compunctious visitings had begun. to agitate his mind. He evidently felt ill at ease-restless and doubtful. That state of inquietude and doubt is the first stage, when our moral nature begins to conquer the errors of habit, and, rising superior to prejudice, soars toward the regions of truth. Upon this memorable night, Sam Jones, the fisherman, attained this first stage. Anxious and distrustful, he fell back upon a species of religion for support; misdirected though it was, and partaking of superstition, if not of paganism. Sam felt he was about making an unprovoked attack upon a peaceful community of inoffensive beings, without any thing to allege in justification, save motive of appetite, or the meaner one of gain. Custom and education told him he was right, but conscience began to whisper that he might be wrong. Thus, like the barons of old, who, when they meditated violence against a people that never molested them, first vowed an oblation to their favorite saint, in case of success, Sam trusted more to pro pitiating the smiles of the immortal queen,' than to the justice of his cause. The old song goes on to say, that the fisherman, fortified with his devotion, and confiding in the favor of his beautiful patroness, made an eminently successful foray into the unguarded camp of the clamites, carrying off numbers of the enemy; and as his fair one said or sung: The man who toiled so hard last night Full well deserves his bread.' I only wish Sam had earned his bread in some other vocation. But whether he ever rose to a higher stage in moral improvement; whether he finally awoke to the full enormity of the cruel trade he had been pursuing, and abandoned it for some other; or whether he became more enlightened, and added to his very limited library that Book which teaches a better devotion, the old song leaves us altogether in the dark. We can only hope he did. Reader, have you a sympathy for clams? Happy as a clam,' is an old adage. It is not without meaning. Your clam enjoys the true otium cum dignitate. Ensconced in his mail of proof-for defence purely, his disposition being no ways bellicose-he snugly nestleth in his mucid bed, revels in quiescent luxury, in the unctuous loam that surroundeth him, or, with slow and dignified motion, worketh nearer the surface, as the summer suns warm the roof of his mud-palace, or sinketh deeper within, from the nipping frosts of winter. A philosopher, the world may wag as it will, what is it to your clam? His world is within. He is not active, but contemplative. A Diogenes in his tub, he careth not for an Alexander, save that he would keep out of his sunshine. A recluse, he hath his own little cell, built for him by nature, from which he may shut out all the world, opening at times its cautious doors, merely to receive his simple nourishment. Yet is he not the hermit he would appear. Your true clam is gregarious. He liveth in communities; in a sort of reserved sociability with his neighbors. A bond of sympathy connecteth him, even through his shell-work walls, with all his species. Who can tell how many affections-passions, even your clam may possess? It would be matter of curious speculation. Strange that all-inquisitive man, who searches so curiously into the instinct, as he calls it, for want of a better term, of bees, ants, spiders should nay, even of the animalcules of the air and water so long have neglected those of this not less interesting race. Is it that your philosophers dare not dive beneath the mud? Hitherto, regarded solely as an article of diet, man has waged an exterminating war against them, merely to satisfy his clam-niverous appetite. Happy should I be far happier would it be for themif my humble disquisition could stimulate inquiry for a better purpose; if the learned, ceasing to regard this interesting tribe of bivalves as subjects for the science of gastronomy purely, would view their curious automatic existences as objects of more recondite study of philosophical speculation. As if afraid of being in the way of the potent lords of creation, at low water-mark, beneath the mud, they found their unobtrusive colonies. Of man they require nothing, but to be left alone. In this reasonable desire they are not indulged. Man, disregardful of the rights of every meaner creature, is the ruthless foe to their peace. He invades their quiet homes; he rends asunder all their social relations; and for no crime that can be alleged against creatures so unoffending, devotes them to a cruel and violent death. Poor innocents! How quietly, how unresistingly, they submit to this tyranny! But, alas! they are so utterly helpless! Nature neglected to furnish them with means of resistance. Like certain other races of beings, they seem born to be victims. They raise no voice in remonstrance; they lift no shell in opposition. Passively they yield up their lives in the boiling pot, and dying gently, unclose their doors of shell, that their enemy may ravish their envied bodies; and their wretched companions, left behind for a brief time, to weep in secret over their bereavement, perhaps tremblingly await, like the followers of Ulysses, in the cave of Polyphemus, their turn to be devoured. But, kind reader, does not the very silence of this wronged race cry aloud? 'Dum tacent clamant ! My landlady, worthy soul that she is, delighteth in clams. She was born upon the shore of Boston Bay, in the neighborhood of their thickest settlements, and has feasted upon them all her life. She has cooked them in all manner of ways; roasted, stewed, boiled; but, Lord, Sir! it never occurred to her simple heart, that their horrible deaths gave them pain! Not that there is a shade of original cruelty in her disposition: she is the tenderest-hearted creature in the world toward her kind; but she is a disbeliever in sensations in regard to fish. Clams must naturally be boiled before they are dead,' she would say, 'otherwise they would not be good' to be eaten, she meant, of course. She could calmly skin an eel, and see it writhing in her hands under the unpleasant operation, and perhaps think 'eels were used to it.' It would have made the good old lady stare, and put on her great round-eyed spectacles, to see if you were not demented, if you had hinted that a clam or an eel hath perhaps an 'immortal essence!' She seems to regard me as an irreligious sort of person, ever since I insinuated, in my idle way, that the big black lobster I saw sprawling in the pot, under the influence of boiling water, might be suffering as much torture, in his martyr's death, as St. Polycarp in his cauldron of oil. The old lady's mind is not speculative. She never wanders into the ideal. Fancy plays her no tricks. She is imaginative, but that is scarcely a fault. She is a very respectable woman. The other evening I was sitting in my own little room, when the good lady entered, bringing a mess of clams. I incontinently laid down the book, over which I was trying to keep awake. It was a volume of American poems.* Their sight and perfume (the clams, * A 'ducat to a beggarly dernier,' it was a copy of Mr. BROOKS' 'Scriptural Anthology!' EDS. KNICKERBOCKER, |