The Works of the Rev. Daniel Waterland ...: Now First Collected and Arranged. To which is Prefixed a Review of the Author's Life and Writings, Tom 5Clarendon Press, 1823 |
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Strona 10
... rule is for Christians to bear with one an- other ; not to divide or separate , but to agree among themselves ; so to disagree in harmless opinions , or indif- ferent rites , as to unite in faith and love , and in Christian fellowship f ...
... rule is for Christians to bear with one an- other ; not to divide or separate , but to agree among themselves ; so to disagree in harmless opinions , or indif- ferent rites , as to unite in faith and love , and in Christian fellowship f ...
Strona 18
... rule of Christian practice ; the rule , suppose , of dealing with others as we would be dealt with : a rule of such importance , that , by our Lord's account of it , it is the sum and substance of the Law and the Prophets . Surely e ...
... rule of Christian practice ; the rule , suppose , of dealing with others as we would be dealt with : a rule of such importance , that , by our Lord's account of it , it is the sum and substance of the Law and the Prophets . Surely e ...
Strona 19
... rule designed for common Christians , and such as both deserves and requires their most careful notice . Next , let us view this rule under all its minutenesses or particularities ; its distinctions , limitations , and explica- tions ...
... rule designed for common Christians , and such as both deserves and requires their most careful notice . Next , let us view this rule under all its minutenesses or particularities ; its distinctions , limitations , and explica- tions ...
Strona 21
... divinæ propriæ sunt , tam exerte attribuat . Episcop . Institut . lib . iv . sect . 2. cap . 32. p . 333 . 66 ing to all the approved rules of grammar or c 3 CH . I. 21 SUFFICIENTLY CLEAR . Clear with Respect to the Proofs on which rests ·
... divinæ propriæ sunt , tam exerte attribuat . Episcop . Institut . lib . iv . sect . 2. cap . 32. p . 333 . 66 ing to all the approved rules of grammar or c 3 CH . I. 21 SUFFICIENTLY CLEAR . Clear with Respect to the Proofs on which rests ·
Strona 22
... rules of grammar or criticism , that there is nothing at all left on the other side , whereby to turn the scale , except it be some pretended absurdity , or absurdities , in point of reason , charged upon us , by the help of dialectical ...
... rules of grammar or criticism , that there is nothing at all left on the other side , whereby to turn the scale , except it be some pretended absurdity , or absurdities , in point of reason , charged upon us , by the help of dialectical ...
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admit ancient answer antiquity Apostles appears argument Arian Arius autem believe Bishop Bull censure Cerinthians Cerinthus Charitable Disquisition Christ Christ's Divinity Christian Christum Church common Christians communion conceive condemned Conf considered corrupt creature Creed deny Deum doctrine duties Ebion Ebionites Eccl Ecclesia enim Episcopius eternal express faith Father Filium God the Father Gospel Hær heresy heretics Holy Ghost Holy Spirit Ibid importance infallible interpretation Irenæus Jesus John judge Judic Justin Justin Martyr kind learned Lord Lord's means moral nature neral notion Novatian observe person plain pleaded pretend principles proper proved quæ quam quod reason religion rule Sabellian Sacraments salvation Scrip Scripture Second Defence sect sense Sermons sincerity Sober and Charitable Socinians speak sunt supposed Tertullian texts thing tion trine Trinity true truth virtue whole words worship δὲ ἐκ ἐν καὶ τῆς τὸ τὸν τοῦ τῶν
Popularne fragmenty
Strona 533 - Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Strona 534 - But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Strona 465 - And ye are complete in him, which is the head of all principality and power: in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Strona 187 - Whosoever shall confess that Jesus is the Son of God,, God dwelleth in him, and he in God.
Strona 425 - Lord's Supper. The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our redemption by Christ's death. Insomuch that to such as rightly, worthily, and with faith receive the same the bread which we break is a partaking of the body of Christ, and likewise the cup of blessing is a partaking of the blood of Christ.
Strona 545 - For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, so in Christ shall all be made alive.
Strona 421 - Sacraments ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Strona 152 - These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds ; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Strona 423 - Christ, and drink his blood; then we dwell in Christ, and Christ in us; we are one with Christ, and Christ with us...
Strona 9 - Beloved, BELIEVE NOT EVERY SPIRIT, BUT TRY THE SPIRITS, WHETHER THEY ARE OF GOD: BECAUSE MANY FALSE PROPHETS ARE GONE OUT INTO THE WORLD. Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God. And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God...