An History of Early Opinions Concerning Jesus Christ: Compiled from Original Writers; Proving that the Christian Church was at First Unitarian, Tom 2author, 1786 |
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Strona 28
... verbum fuum et fecerit , et regat , et verbum Dei fit cuncta moderentur . Opera , vol . 1. p . 46 . quo pofed " " 66 pofed by God , " Juftin Martyr 28 Book II . Chriftian Platonism .
... verbum fuum et fecerit , et regat , et verbum Dei fit cuncta moderentur . Opera , vol . 1. p . 46 . quo pofed " " 66 pofed by God , " Juftin Martyr 28 Book II . Chriftian Platonism .
Strona 31
... verbum , et verbum erat apud Deum , et Deus erat verbum : hoc erat in prin- cipio apud Deum , omnia per ipfum facta funt , et fine ipfo factum eft nihil quod factum eft : in eo , vita eft , et vita erat lux hominum , et lux in tenebris ...
... verbum , et verbum erat apud Deum , et Deus erat verbum : hoc erat in prin- cipio apud Deum , omnia per ipfum facta funt , et fine ipfo factum eft nihil quod factum eft : in eo , vita eft , et vita erat lux hominum , et lux in tenebris ...
Strona 79
... . Opera , vol . 2. p . 345 . ‡ Quid etiam eft voluntas patris , nifi filens verbum ? Ad Arium , lib.3 . Bib . Pat . vol . 5. p . 332 . himself himself of logos , fo , fome of them likewise CHAP . II . 79 from the Father .
... . Opera , vol . 2. p . 345 . ‡ Quid etiam eft voluntas patris , nifi filens verbum ? Ad Arium , lib.3 . Bib . Pat . vol . 5. p . 332 . himself himself of logos , fo , fome of them likewise CHAP . II . 79 from the Father .
Strona 81
... verbum et fapentia ejus , pertingit et per- venit ad omnem virtutem Dei , et infertus eft ei . De Principiis , Opera , vol . 1. p.703 . + Hoc enim quod novos eft : ipfe enim λoyos Deus eft , unum ergo et quosiov , non enim fine actione ...
... verbum et fapentia ejus , pertingit et per- venit ad omnem virtutem Dei , et infertus eft ei . De Principiis , Opera , vol . 1. p.703 . + Hoc enim quod novos eft : ipfe enim λoyos Deus eft , unum ergo et quosiov , non enim fine actione ...
Strona 96
... verbum , et qui fit in ea memoriæ fpiritus : quo- modo hæc cum diverfa fint rebus et actibus , unum tamen fint vel fubftantia vel natura , et cum e mente procedant , nunquam tamen ab ipfa feparentur . In Symbol . Opera , p . 172 . " Son ...
... verbum , et qui fit in ea memoriæ fpiritus : quo- modo hæc cum diverfa fint rebus et actibus , unum tamen fint vel fubftantia vel natura , et cum e mente procedant , nunquam tamen ab ipfa feparentur . In Symbol . Opera , p . 172 . " Son ...
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Popularne fragmenty
Strona 31 - In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.
Strona 405 - Create in me a clean heart, 0 GOD ; And renew a right spirit within me.
Strona 298 - By the word of the Lord were the heavens made; And all the hoft of them by the breath of his mouth.
Strona 164 - Though he was in the form of God, he did not attempt the robbery of being equal with God. For though he knew that he was God of God the Father, he never compared himself with God the Father; remembering that he was of the Father, and that he had what the Father gave him.
Strona 401 - The Lord bless thee and keep thee, The Lord make his face to shine upon thee and be gracious unto thee, The Lord lift up the light of his countenance upon thee and give thee peace ! — Num.
Strona 57 - Deus autem totus existens mens et totus existens Logos, quod cogitat, hoc et loquitur ; et quod loquitur, hoc et cogitat. Cogitatio enim ejus Logos, et Logos mens, et omnia concludens mens, ipse est Pater.
Strona 365 - Son is begotten of the Father and the Spirit proceeds from the Father [and the Son[.
Strona 313 - ... up praise and glory to the Father of all, in the name of the Son and of the Holy Spirit, and at some length he performs a thanksgiving, for having been honoured with these things by him.
Strona 188 - D, who at fundry times, and in divers manners fpake in time paft unto the fathers by the prophets, § hath in thefe laft days fpoken unto us by his Son, whom he hath appointed heir of all things, by whom alfo he made the worlds.
Strona 287 - To this his antagonist replied, " They are more strictly speaking, one, than any thing in nature of which unity may be predicated. No one of them can be supposed without the other two. The second and third being, the first is necessarily supposed...