An History of Early Opinions Concerning Jesus Christ: Compiled from Original Writers; Proving that the Christian Church was at First Unitarian, Tom 2author, 1786 |
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Strona v
... Holy Spirit did not generate , & c . SECTION IV . Page 115 Whether the Generation of the Son was in Time , and alfo whether it was a voluntary or involuntary Act of the Father . CHAPTER IV . 128 The inferiority of the Son to the Father ...
... Holy Spirit did not generate , & c . SECTION IV . Page 115 Whether the Generation of the Son was in Time , and alfo whether it was a voluntary or involuntary Act of the Father . CHAPTER IV . 128 The inferiority of the Son to the Father ...
Strona vi
... Holy Spirit . SECTION I. 268 Opinions concerning the Holy Spirit before the Council of Nice . 270 SEC- SECTION II . Opinions concerning the Holy Spirit after the vi CONTENT S.
... Holy Spirit . SECTION I. 268 Opinions concerning the Holy Spirit before the Council of Nice . 270 SEC- SECTION II . Opinions concerning the Holy Spirit after the vi CONTENT S.
Strona vii
... Holy Spirit after the Council of Nice . SECTION III . Page 285 Of the proper Office of the Spirit with respect to the Offices of the Father and the Son . 299 SECTION IV . Of the Arguments for the Divinity of the Holy · Spirit . CHAPTER ...
... Holy Spirit after the Council of Nice . SECTION III . Page 285 Of the proper Office of the Spirit with respect to the Offices of the Father and the Son . 299 SECTION IV . Of the Arguments for the Divinity of the Holy · Spirit . CHAPTER ...
Strona 67
... Holy Spirit . He is God " mixed with man . He is our God , and " Chrift , who being the mediator of the << two , put on man to bring him to the " Father * . " orbem , et fenfu extendentis cœlum : non adparentis fo- lummodo , nec ...
... Holy Spirit . He is God " mixed with man . He is our God , and " Chrift , who being the mediator of the << two , put on man to bring him to the " Father * . " orbem , et fenfu extendentis cœlum : non adparentis fo- lummodo , nec ...
Strona 115
... Holy Spirit did not generate , & c . ANOTHER difficulty that remained with the orthodox , was to account for the Father having no more than one Son ; and for this different reasons are given , but all of them , as will be imagined ...
... Holy Spirit did not generate , & c . ANOTHER difficulty that remained with the orthodox , was to account for the Father having no more than one Son ; and for this different reasons are given , but all of them , as will be imagined ...
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Popularne fragmenty
Strona 31 - In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.
Strona 405 - Create in me a clean heart, 0 GOD ; And renew a right spirit within me.
Strona 298 - By the word of the Lord were the heavens made; And all the hoft of them by the breath of his mouth.
Strona 164 - Though he was in the form of God, he did not attempt the robbery of being equal with God. For though he knew that he was God of God the Father, he never compared himself with God the Father; remembering that he was of the Father, and that he had what the Father gave him.
Strona 401 - The Lord bless thee and keep thee, The Lord make his face to shine upon thee and be gracious unto thee, The Lord lift up the light of his countenance upon thee and give thee peace ! — Num.
Strona 57 - Deus autem totus existens mens et totus existens Logos, quod cogitat, hoc et loquitur ; et quod loquitur, hoc et cogitat. Cogitatio enim ejus Logos, et Logos mens, et omnia concludens mens, ipse est Pater.
Strona 365 - Son is begotten of the Father and the Spirit proceeds from the Father [and the Son[.
Strona 313 - ... up praise and glory to the Father of all, in the name of the Son and of the Holy Spirit, and at some length he performs a thanksgiving, for having been honoured with these things by him.
Strona 188 - D, who at fundry times, and in divers manners fpake in time paft unto the fathers by the prophets, § hath in thefe laft days fpoken unto us by his Son, whom he hath appointed heir of all things, by whom alfo he made the worlds.
Strona 287 - To this his antagonist replied, " They are more strictly speaking, one, than any thing in nature of which unity may be predicated. No one of them can be supposed without the other two. The second and third being, the first is necessarily supposed...