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32. Let rulers do their duty faithfully; rule in justice and equity, and suppress the haunts of infamy as much as possible. This is the command of your God.

33. I have furthermore, here commanded to be inserted in this Roll, a prophecy which, but a short time since, I sent my faithful servant, the prophet Isaiah, of whom ye read, with six archers, through four of whom he was to deliver a prophecy in Zion, the other two were to keep silent, until the time should be fulfilled. And now their time is come, and I have sent him forth, with the other two, to prophecy to the inhabitants of the earth; and I require that they should all be inserted at the end of this Roll.

34. But the Proclamation, which I wrote with my own hand ten months ago, and sent by my blessed Son, your Lord and Savior, to read for mortal hand to draft upon my Holy Mount, I require should be inserted at the beginning of this Roll.

CHAPTER XXXI.

OF HARMONY, PURITY AND INNOCENCE, AND THE TRUE ENJOYMENT OF THE TWO SEXES, IN THIS

STATE. CLOSING OF THE ROLL. 2. Of the enjoyment of sexes together. | 23. Of the treatment of his sacred word. 6. What breaks society to pieces. 29. Mankind dealt with, according as they 9. Of laying the axe to the root of the have hearkened to the word of God. tree.

31. Requirement concerning the circula11. Of indulgence to a carnal nature.

tion and translation of this Roll. 12. The primitive stale of man.

33. Of staying the hand of judgment, by 13. Sinning against light, hasteneth to des. cultivating principles of peace. truction.

36. Mankind advanced in wickedpess, to 14. Of male and female dwelling together the verge of destruction. in innocence.

37. Destruction to those who refuse to 17., or a state of innocence and purity hearken. as exemplified by Christ.

39. Of the seclusion of Zion; and of 18. How to enter the new creation.

warnings. 19. Of the government of Christ's king 40. Warnings against troubling the Indom.

strument who wrote this Roll. 20. Of the subjects who compose it. 4%. Of sincerity while conversing upon 23. Of fighting against God.

sacred subjects.

1. And again, saith the Lord, I now call upon you, Oye inhabitants of the earth, to hearken to my words, and understand the truth concerning that of which ye are, as yet, strangers.

2. You do not see how it is possible, for male and female to dwell in societies together and enjoy each other's association, and good and kind feelings, and still have nothing to do with sexual indulgences. This, in truth, to natural man, who is absorbed in the things of nature, seems to be impossible; a mystery that he cannot comprehend, or understand.

3. And truly it is, saith the Lord, by natural man, while living after the ordinary course of nature, incomprehensible.

4. For this power of associating together, as little harmless children who know no evil, in harmony, purity and innocence, is given, and can be found, only in the completed order of my creation, wherein old things are done away, and all things become new.

5. All selfishness, quarrels, contention, strife, inveterate feelings of animosity, and attitudes of hostility, are effects proceeding from

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certain causes; and no body of people, [influenced by ihese canses,] can long dwell together in a united capacity, but that these effects, or consequences proceeding from these certain causes, will break them to pieces and scatter them asunder.

6. The cause of all those uncontrolled divisions of feeling enanates wholly from the region of darkness, where no true light, in its fullness, can ever shine; and that is the indulging and gratifying of one's own carnal, fallen, and corrupt nature of fleshly lust, that is always at war against the soul's best good and comfort.

7. And while fed by indulgence and gratification, it will never suffer souls to enjoy true harmony, love, union and innocence, so that they can associate in societies together, further than the bounds of natural private families extend ; and even they, come far short of existing together in a state of peace and harmony.

8. The gratification and indulgence in fleshly works, whether confined to one's self, or in connection with others, is continually strengthening the root of this evil tree, which bears the forbidden fruit, and hath many branches, that are continually strengthened and supported from this root.

9. Therefore did the followers of my blessed Son, even in his first appearance, teach souls to lay the axe at the root of the tree,] and destroy the cause, and the effect will cease, and the branches and limbs of this evil tree will die.

10. When this is done, saith the Lord, then souls are again redeemed unto Me, in a state of purity and innocence; and not until it is done, whether they be in time or in eternity, it maketh no difference further than this;

11. The more they indulge themselves while in time, in the gratification of these works, the greater are the guilt, condemnation and stains of sin and filthiness impressed upon their souls when entering eternity; and the greater must be their sufferings and tribulation to find their redemption.

12. For I created man, saith the Lord, in the beginning, pure and innocent; and when he is again redeemed unto Me, he will be pure and innocent; and the more sin he commits, after he is born into the world, the greater is the distance that he is carried from Me, his God and Creator; and consequently, the greater must be the length of his journey, in retracing his steps in sorrow and tribulation, again to find Me, his Creator God, in truth.

13. And this is rendering unto every one a just reward, accord

ing to their works; but mortals, when sinning against light and understanding, are rapidly hastening their souls at a great distance from Me, and from the purity of my kingdom.

14. But in the completed order of my new creation, now established on earth, male and female dwell together as brethren and sisters, not as husband and wife; for in this completed order, they can have nothing to do with those works belonging to the husband and wife dispensation; as that is wholly confined to the natural order, and not to the spiritual.

15. But that degree of comfort and true enjoyment which males and females take together, when living as brethren and sisters, in bonds of filial affection and gospel purity, is beyond any thing that can be enjoyed in a natural state. It is similar, saith the Lord, to that which two little children, brother and sister, who know no impurity or wickedness, take in their innocent plays together.

16. And for this very cause, did your Lord and Savior take little harmless and innocent children in his arms, and bless them.; and told his disciples to suffer them to come unto him; for of such was the kingdom of Heaven.

17. This example of your Savior with little children, both in his first and second appearance, embraced the plainest and most striking figure that could be made use of, to show unto the people that state of true innocence, purity and harmlessness, that must be possessed by all such souls as would ever become true heirs of his kingdom.

18. But in order for souls to obtain a place in the completed order of my new creation, they must firstly confess their sins honestly, as before shown in this Roll; then give themselves up unto Me, as clay in the hands of the potter, to be led as little children, counseled and instructed through such visible agency as the influence of my Spirit, saith the Lord, hath appointed for that purpose; and to be admonished, in my holy fear, when found necessary.

19. All this is done by the influence and power of the spirit, without coercive measures; which measures I do not allow to be made use of, in my kingdom, save in the case of children, when all mild and persuasive means fail, I suffer them to be gently corrected with small rods; but never are they allowed to be abused, or cruelly treated, in any way, or meddled with by any one when under the least degree of excitement or passion.

20. This is briefly the law and order of my kingdom, now estab

lished on the earth, forever more to stand. It is, and forever will be, composed of subjects harmless and inoffensive, who bear no carnal weapons of warfare, but rely, in their true obedience and devotedness of soul unto Me, upon my arm for protection from their enemies without and within;

21. Who will suffer at the hands of their fellow creatures, injustice, cruelty and abuse, without retaliation, saith the Lord; having this assurance from Me, That man can only destroy the body, but cannot injure the soul.

22. Therefore, ( vain and mortal man, consider all your doings, and take heed unto your goings, lest ye are found fighting, even against the Almighty hand of your God.

23. For there is no person or spirit, that can rise and seek to stand against the eternal attributes of my goodness, purity, innocence and holiness, but what does fight against the Almighty hand of Him who created the Heavens and the earth, and whose power, in judgment, they must surely meet for so doing; for no weapon, formed against my Zion, shall prosper; and every tongue that shall rise against her in judgment, I will condemn, saith the Lord.

24. And now, my last and closing word in this sacred and solemn Roll of my mercy, I do send forth to all nations, kindreds, tongues and people, that dwell upon the face of the whole earth.

25. As you deal with one another, so will your God deal with you; as you treat this, his sacred and solemn word, so will He treat you, in the dispensation of his judgment, and of his mercy. As you regard the laws of nature herein required to be kept, so will He regard you.

26. As you regard the law of grace, or order of his new creation herein required to be kept, by all who feel their souls called upon to advance forward into this perfect order, so will his Almighty hand regard you, with his blessing and protection.

27. As you regard the requirement of Me, your God, respecting the reading of this solemn Roll of my word, and Book of everlasting truth, to the inhabitants of earth, in your solemn assemblies, so will the Lord your God, in the day of his heaviest visitation in judgment, regard, and cause his holy Angels to regard you.

28. As you regard, and treat the operations of my spirit, which shall

go forth abroad in the world, of which I have before told you, so shall you be treated, by the over-ruling hand of your God.

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