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the land forever, the branch of my planting, the work of my hands, that I may be glorified.
22. A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
Chap. lxv. 17. For behold, I create new heavens and a new earth and the former shall not be remembered, nor come into mind.
Chap. lxvi. 5. Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
13. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
15. For behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
16. For by fire and by his sword will the LORD plead with all flesh and the slain of the Lord shall be many.
22. For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
Zechariah, x. 10. I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
Chap. xiv. 20. In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar.
21. Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
Ezekiel, xliii. 12. This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
Sec. 6. Consider, all ye people, the law of my house saith God. Is it not, that all shall be holy? Have I ever, at any age of the world, applied qualifications to my law, so that mankind could apply it, in any state or situation of life that they chose, even from
him who possessed the most upright and blameless character, to him who had abandoned all rule or law, but that of his own corrupt nature, so that the transgressor could justify himself, as well as the upright, and pretendingly derive his authority from what he called the word of God?
7. How oft are the two following short passages made use of to justify known transgressions. There is no man that sinneth not. [See I. Kings, viii. 46.] There is none that doeth good, no, not one. [See Psalms, xiv. 3.]
8. But thus saith the Lord unto you, He that committeth sin after having knowledge of what is sin, is of the devil, not of God, nor of his Christ. My beloved Son taught his followers to be perfect, even as their Father in Heaven is perfect. And the Apostle Paul said, "Except Christ be in you, ye are reprobates." Can the spirit of Christ be in those who know they almost daily transgress that which he and his beloved followers taught, and laid down as rules indispensable for every one who wished, or expected to be saved, or made heir to eternal life, by that gospel which they preached?
9. Although the order of his kingdom was not then completed, as he plainly showed, and his followers after him showed the same; yet do I ask, saith the Lord, all professed Christendom, whether they truly think and believe, within their own hearts, that they bear that cross which Christ and his disciples required every professing christian to bear, saying nought of the increase of his requirements in [this] his second coming?
10. But, as I have before told you, the day draweth nigh, when every thing shall bear its just weight. Truth and justice to the line, and righteousness to the plummet.
11. The completed order of my kingdom, now, in the second appearance of Christ, is comprehended in few words; it is, Without sin unto salvation, in every sense of the word. That is, there are no indulgences granted, nor permission given, for any to take up a half way cross, by keeping from indulging their natures of passion and lust, as much as they conveniently can, yet not think they must bear a full cross.
12. In the first appearing of Christ, such a toleration was permitted, by some of his followers, for weakness' sake; but in his second coming, nothing of that kind can exist.
13. And in this day, no one, having put his hand to the gospel plough and looking back into Egypt, hankering after the leeks and
onions thereof, (or his carnal gratifications,) is fit for the kingdom. But they that lay hold with full purpose of heart, by honestly confessing their sins, one by one, and press on with zeal and energy of soul, do, by so doing, make their calling and election sure.
14. I have caused the last foregoing passages of scripture to be inscribed in this Roll; for they are a few, out of many that are illustrative of the glory and beauty, and that perfect holiness which I required to rule and reign in the kingdom of Christ, which should be established in the latter day;
15. That all nations and people, may see that they are overlooking the kingdom of Christ; or, in other words, are as blind to its appearance, in this day of his second coming, as the Jews were in
16. For I do now, in my own time and season, saith the God of Heaven, proclaim to all people, that the Kingdom so abundantly spoken of by the Prophets, which should be set up in the latter days, is, by my Almighty hand, now established upon the earth; and that no other kingdom, to the end of time, will ever be established by Me.
17. And this I have established, by the second appearance of the spirit of my blessed Son, through a chosen female, or the Daughter of Zion; and the names of my three first witnesses I have told you, and the character of the inhabitants who are called and chosen to dwell in this kingdom. And none others, but those whose daily labor it is to maintain this character throughout, can long abide within its holy walls.
18. And furthermore, remember, that He who speaketh unto you, is a just God, and requireth nothing more of his people than they are able to come to, if they will be truly obedient; and without being obedient, they never can, either in time or in eternity, answer my requirements unto them.
19. Since the whole human family have been so deeply baptized into the nature of the fall, in which nature they are born into the world, and which increases with their strength, and grows with their growth, it is not expected that any human creature can elope from, or overcome it at once.
20. Not so, but by a daily cross, faithfully borne, they will, step by step, day by day, crucify that nature until it is dead; which [nature] is the beast, so much spoken of, after which the whole world have wandered.
21. But such as are honest and open hearted, in exposing all their filthy works of darkness, and continue so to do, in sincerity of heart, whenever, in any way, by its influence they are overcome, they will surely destroy its life, and rise triumphant over its nature. But it is by a progressive travel, day after day and year after year, that the soul gains a complete victory.
22. And, although they perfect their travel in tribulation and godly sorrow; yet, if they are faithful after they have honestly confessed their sins, the horror and condemnation of a guilty conscience they never need to feel.
23. But in true tribulation and godly sorrow, I never fail, saith the Lord, to administer, from my eternal source of goodness, comfort and consolation, which none can have any correct idea of, but those who have taken the right steps to obtain it.
24. This is the well of water, springing up unto everlasting life, which enableth mankind to love the Lord their God, with all their souls, might, mind and strength; and their neighbor as themselves. This fills the soul with a kind and sympathetic feeling, for the whole human family;
25. This is that which creates such true love in the soul, that one is ready to lay down his life for his brother; and no man hath greater love than this, as said my beloved Son, when he was on earth.
26. And upon all such as are sincere and honest hearted, Christ's yoke is easy, and his burden is light. But to those who seek to do their work by halves, it is galling and burdensome indeed; but I am delighted saith the Lord, in the free-will offerings of a soul, as none can be compelled to enter the gates of the Holy City: this must be an act of every one's free will and choice.
27. But when I cause, by whatever means I may be pleased so to do, a spirit to awaken the flames of conviction in souls, which leadeth them to look heavenward, and others stand in their way and hinder them from entering, Woe shall be unto such; not only the judgment of their own sins shall be upon them, saith the Lord, but the sins of such as they have hindered from entering the Kingdom.
OF THE RULERS AND GREAT ONES OF THE EARTH; HOW THEIR TIME IS SPENT, AND THE LEADING MOTIVES BY WHICH THEY ARE ACTUATED.
1. Of the torments of mighty men. 3. The Rulers questioned.
25. Just Rulers, a blessing.
27. Of Rulers clothing themselves in 37. Judgments promised, if the inhabi
tants of earth refuse to hearken. Of causes and effects.
Of God's visitation to earth in mercy. Earth's cup of judgment, yet stayed in mercy.
28. Of dispensing justice.
40. 30. Rulers warned of an approaching 42. day of judgment and equity.
31. The world in a state of peace, had 43. it been judiciously ruled. 44.
Special warning to rulers, concerning
A blessing to those who hearken.
1. Great and mighty men shall be mightily tormented. Why should mighty men be mightily tormented? Have I not promised equal justice in the balance of eternal truth? Then why should mighty men be tormented more than others?
2. Hearken ye Monarchs, and give ear O Kings, and incline your hearts to understand, O ye rulers of the people.
3. Do ye stand in the house of decision for the benefit of the people, or for the benefit of yourselves?
4. Do you spend the wages of your hire in benefiting the people, or do you spend it for your own gratification, in pleasing yourselves, in wanton luxuries and carnal pleasures, wastefulness and extravagance?
5. Do you ever consider that you are mortals, and must shortly lie as low before Me, your God and Creator, as the humblest peasant in your kingdoms?
6. Do you consider, that naked, mortals come into the world, and naked go they out?
7. Do ye stand in the seats of judgment, or the civil tribunals of earth, to mete out justice by weight, and equity in the balance? 8. Do ye hearken to the cries of the needy, and take the wants of the afflicted home to your hearts?